Hadith 31

الحديث 24

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

إِرْشَادُ الْقُلُوبِ‏: عَنْ أَبِي الْمُفَضَّلِ بِإِسْنَادِهِ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ عَلِيّاً عَلَيْهِ السَّلَامُ وَ عُثْمَانَ وَ طَلْحَةَ وَ الزُّبَيْرَ وَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَمَرَهُمْ عُمَرُ بْنُ الْخَطَّابِ أَنْ يَدْخُلُوا بَيْتاً وَ يُغْلِقُوا عَلَيْهِمْ بَابَهُ وَ يَتَشَاوَرُوا فِي أَمْرِهِمْ، وَ أَجَّلَهُمْ ثَلَاثَةَ أَيَّامٍ فَإِنْ تَوَافَقَ خَمْسَةٌ عَلَى قَوْلٍ وَاحِدٍ وَ أَبَى رَجُلٌ مِنْهُمْ قُتِلَ ذَلِكَ‏، وَ إِنْ تَوَافَقَ أَرْبَعَةٌ وَ أَبَى اثْنَانِ قُتِلَ الِاثْنَانِ،
فَلَمَّا تَوَافَقُوا جَمِيعاً عَلَى رَأْيٍ وَاحِدٍ قَالَ لَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ: إِنِّي أُحِبُّ أَنْ تَسْمَعُوا مِنِّي مَا أَقُولُ لَكُمْ، فَإِنْ يَكُنْ حَقّاً فَاقْبَلُوهُ وَ إِنْ يَكُنْ بَاطِلًا فَأَنْكِرُوهُ. قَالُوا: قُلْ. قَالَ: أَنْشُدُكُمْ بِاللَّهِ. . أَوْ قَالَ: أَسْأَلُكُمْ بِاللَّهِ الَّذِي يَعْلَمُ سَرَائِرَكُمْ وَ يَعْلَمُ صِدْقَكُمْ إِنْ صَدَقْتُمْ وَ يَعْلَمُ كَذِبَكُمْ إِنْ كَذَبْتُمْ، هَلْ فِيكُمْ أَحَدٌ آمَنَ قَبْلِي بِاللَّهِ وَ رَسُولِهِ وَ صَلَّى الْقِبْلَتَيْنِ قَبْلِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ أُمِّرَ بِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ: (يا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ) سِوَايَ؟. قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ نَصَرَ أَبُوهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ كَفَّلَهُ، غَيْرِي‏؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ‏: فَهَلْ فِيكُمْ أَحَدٌ أَخُوهُ ذِي‏ الْجَنَاحَيْنِ‏ فِي الْجَنَّةِ، غَيْرِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ وَحَّدَ اللَّهَ قَبْلِي وَ لَمْ يُشْرِكْ بِهِ شَيْئاً؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ عَمُّهُ حَمْزَةُ سَيِّدُ الشُّهَدَاءِ، غَيْرِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ زَوْجَتُهُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ، غَيْرِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ ابْنَاهُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ، غَيْرِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ أَعْلَمُ بِنَاسِخِ الْقُرْآنِ وَ مَنْسُوخِهِ وَ السُّنَّةِ مِنِّي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ سَمَّاهُ اللَّهُ عَزَّ وَ جَلَّ فِي عَشْرِ آيَاتٍ مِنَ الْقُرْآنِ مُؤْمِناً، غَيْرِي؟! . قَالُوا: اللَّهُمَّ لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ نَاجَى رَسُولَ الل

✦ Traduction française

(The book) ‘Irshad Al Quloub’ – From Abu Al Mufazzal by his chain, ‘From Abu Zarr-ra, ‘Ali-asws, and Usman, and Talha, and Al-Zubeyr, and Abdul Rahman Bin Awf, and Sa’ad Bin Abi Waqas. Umar Bin Al-Khattab ordered them to enter into a house and its door should be locked upon them, and they should consult regarding their matter; and he respited them for three days. If five are concordant upon the word of one, and a man from the refuses, that one would be killed, and if four are concordant and two refuse, then the two would be killed. When they were all concordant upon one view, Ali-asws Bin Abu Talib-asws said to them: ‘I-asws would like you to listen from me-asws what I-asws am saying to you. If it happens to be true, then accept it, and if it happens to be false, then deny it’. They said, ‘Speak! ’
He-asws said: ‘I-asws adjure you with Allah-azwj’ – or said: ‘I-asws ask you by Allah-azwj Who Knows your secrets and Knows your truthfulness if you speak the truth, and Knows your lies if you lie. Is there anyone among you who believed before me-asws, in Allah-azwj and His-azwj Rasool-saww and praysed Salat to the two Qiblahs before me-asws? ! ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you who acted in accordance with Words of Allah-azwj Mighty and Majestic: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59], besides me-asws? ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you whose father helped Rasool-Allah-saww and was his-saww guarantor, apart from me-asws? ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you his brother is with the two wings in the Paradise, apart from me-asws? ! ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you who professes Oneness of Allah-azwj before me-asws and did not associate anything with Him-azwj? ! ’ They said, ‘No’. He-asws said: ‘Is there anyone among you, his uncle is Hamza-as, chief of the Martyrs, apart from me-asws? ! ’ They said, ‘O Allah-azwj no! ’
He-asws said: ‘Is there anyone among you, his wife is chieftess of woment of the people of Paradise, apart from me-asws? ! ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you, his two sons are both chiefs of people of the Paradise, apart from me-asws? ! ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there anyone among you who knows the Abrogating (Verses of) the Quran and its Abrogated, and the Sunnah, more than me-asws? ! ’ They said, ‘O Allah-saww, no! ’
He-asws said: ‘Is there anyone among you, Allah-azwj Mighty and Majestic Named him in ten Verses of the Quran as a Momin, apart from me-asws? ’ They said, ‘O Allah-azwj, no! ’
He-asws said: ‘Is there any

N° hadith24
Volume31
Chapitre26
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.