Hadith 32

الحديث 25

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِيحٌ، وَ إِنَّ هَذَا الْأَمْرَ لَا يَصْلُحُ‏ إِلَّا لِقَوِيٍّ فِي غَيْرِ عُنْفٍ، رَفِيقٍ فِي غَيْرِ ضَعْفٍ، جَوَادٍ فِي غَيْرِ سَرَفٍ. قُلْتُ: فَأَيْنَ أَنْتَ عَنْ‏ عُثْمَانَ‏؟. قَالَ: لَوْ وَلِيَهَا لَحَمَلَ بَنِي أَبِي مُعَيْطٍ عَلَى رِقَابِ النَّاسِ، وَ لَوْ فَعَلَهَا لَقَتَلُوهُ. وَ رَوَى أَحْمَدُ بْنُ أَعْثَمَ فِي تَارِيخِهِ‏: أَنَّ كَلَامَهُ فِي حَقِّ السِّتَّةِ كَانَ قَبْلَ أَنْ يَطْعَنَهُ أَبُو لُؤْلُؤَةَ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ، وَ ذَلِكَ أَنَّهُ لَمَّا هَدَّدَهُ أَبُو لُؤْلُؤَةَ وَ قَدْ تَقَدَّمَ ذِكْرُهُ صَعِدَ الْمِنْبَرَ فِي غَدِهِ وَ ذَكَرَ رُؤْيَا رَآهَا فِي لَيْلَتِهِ،
ثُمَّ قَالَ: إِنِّي لَا أَرْتَابُ فِي اقْتِرَابِ أَجَلِي فَإِذَا كَانَ ذَلِكَ فَاخْتَارُوا رَجُلًا مِنَ السِّتَّةِ الَّذِينَ تُوُفِّيَ‏ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ‏] وَ هُوَ عَنْهُمْ رَاضٍ. . وَ ذَكَرَهُمْ بِأَسْمَائِهِمْ، ثُمَّ نَزَلَ فَأَخَذَ بِيَدِ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ وَ خَرَجَ مِنَ الْمَسْجِدِ،
ثُمَّ تَنَفَّسَ الصُّعَدَاءَ وَ قَالَ: إِنِّي لَا أَجْزَعُ مِنَ الْمَوْتِ وَ لَكِنْ أَحْزَنُ عَلَى هَذَا الْأَمْرِ بَعْدِي، فَقَالَ لَهُ عَبْدُ اللَّهِ: مَا تَقُولُ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ، فَقَدْ لَاحَ لَكَ أَمْرُهُ فِي الْهِجْرَةِ وَ الْقَرَابَةِ وَ السَّوَابِقِ؟. فَقَالَ: صَدَقْتَ‏ يَا ابْنَ عَبَّاسٍ! وَ إِنِّي لَأَعْلَمُ مِنْهُ أَنَّهُ لَوْ صَارَ إِلَيْهِ لَأَقَامَ النَّاسَ عَلَى الْمَحَجَّةِ الْبَيْضَاءِ، وَ لَكِنِّي يَمْنَعُنِي مِنْهُ دُعَابَةٌ فِيهِ وَ حِرْصُهُ عَلَى هَذَا الْأَمْرِ. . ثُمَّ ذَكَرَ كُلًّا مِنَ الْبَاقِينَ وَ عَابَهُ بِنَحْوٍ مِمَّا ذُكِرَ آنِفاً، ثُمَّ تَأَسَّفَ عَلَى فَقْدِ مُعَاذِ بْنِ جَبَلٍ وَ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَ أَبِي عُبَيْدَةَ، ثُمَّ دَخَلَ دَارَهُ. قَالَ‏: ثُمَّ طَعَنَهُ أَبُو لُؤْلُؤَةَ بَعْدَ ذَلِكَ بِخَنْجَرٍ لَهُ رَأْسَانِ وَ قَبْضَتُهُ فِي وَسَطِهِ كَمَا تَقَدَّمَ. قَالَ‏: وَ لَمْ يَكُنْ طَلْحَةُ يَوْمَئِذٍ بِالْمَدِينَةِ، فَقَالَ عُمَرُ: انْتَظِرُوا بِطَلْحَةَ ثَلَاثَةَ أَيَّامٍ فَإِنْ جَاءَ وَ إِلَّا فَاخْتَارُوا رَجُلًا مِنَ الْخَمْسَةِ. وَ قَالَ مُحَمَّدُ بْنُ جَرِيرٍ الطَّبَرِيُ‏: إِنَّ طَلْحَةَ لَمْ يُذْكَرْ فِي هَذَا الْمَجْلِسِ وَ لَمْ يَكُنْ يَوْمَئِذٍ بِالْمَدِينَةِ. ثُمَّ قَالَ لَهُمْ: انْهَضُوا إِلَى حُجْرَةِ عَائِشَةَ فَتَشَاوَرُوا فِيهَا، وَ وَضَعَ رَأْسَهُ وَ قَدْ نَزَفَهُ الدَّمُ، فَدَخَلُوا الْحُجْرَةَ وَ تَنَاجَوْا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمْ، فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ لَمْ يَمُتْ بَعْدُ فَفِيمَ هَذَا اللَّغَطُ؟! ،
وَ انْتَبَهَ عُمَرُ وَ سَمِعَ الْأَصْوَاتَ، فَقَالَ: أَعْرِضُوا عَنْهَا فَإِذَا أَنَا مِتُّ فَتَشَاوَرُوا ثَلَاثَةَ أَيَّامٍ، وَ لْيُصَ

✦ Traduction

and this command is not correct except for someone strong without arrogance, a friend without weakness, generous without extravagance’. I said, ‘So, where are you from Usman? ! ’ He said, ‘If he is in charge, he would carry the clan of Abu mueet upon necks of the people, and if he does so, they would kill him’’. [29]
And it is reported by Ahmad Bin A’sam in his history – ‘His (Umar’s) words regarding the six was before he had been stabbed by Abu Lulu, by two days or three, and that is when Abu Lulu had threatened him, and his mentioned has preceded. He ascended the pulpit the next morning, and he mentioned a dream he had seen during his night. Then he said, ‘I have no doubt regarding the nearness of my death, so when that happens, they choose a man from the six, those Rasool-Allah-saww had been pleased with when he-saww passed away’ – and he mentioned them by their names. Then he descended and grabbed a hand of Abdullah Bin Al-Abbas and went out from the Masjid. The he breathed a deep sight and said, ‘I am not panicking from the death, but I am grieving upon this command after me’. Abdullah said to him, ‘What are you saying regarding Ali-asws Bin Abu Talib-asws, for his-asws matter calls out to you, regarding the emigration, and the kinship, and the precedence? ’
He said, ‘You speak the truth, O Ibn Abbas! And I am more knowing than him-asws, that if it comes to him-asws, then he-asws will straighten the people upon the clear arguments, but what prevents me is his-asws humour in it, and his-asws greed upon this command’. Then he (Ibn Abbas) mentioned each of from the remaining ones, and he (Umar) faulted with approximate from what we mentioned just now. Then he regretted upon the loss of Muaz Bin Jabal, and Saalim Mawla Abi Huzeyfa, and Abu Ubeyda. Then he entered his house. He (the historian) said, ‘The Abu Lulu stabbed him after that with a dagger having two heads for it, and he grabbed in his middle, just as has passed’. He (the historian) said, ‘And Talha did not happen to be in Al Medina on that day. Umar said, ‘Await Talha for thee days, if he comes or else choose a man from the five’. And Muhammad Bin Jareer Al-Tabari said, ‘Talha was not mentioned in this gathering and he did not happen to be in Al-Medina’. Then he said to them, ‘Go to the chamber of Ayesha and consult each other in it’, and he placed down his head and the blood had drained him. They entered the room and consulted until their voices were raised. Abdullah Bin Umar said, ‘The commander of the faithful has not died yet, so regarding what is this clamour? ! ’
And Umar woke up and heard the voices. He said, ‘Turn away from it. So, when I am dead, then consult each other for three days, and let Suheyb pray Salat with the people, and the fourth day from my death

N° hadith25
Volume31
Chapitre26
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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