Hadith 32
الحديث 25
Bihar al-Anwar · Allamah al-Majlisi
لِّ بِالنَّاسِ صُهَيْبٌ، وَ لَا يَأْتِيَنَّ الْيَوْمُ الرَّابِعُ مِنْ مَوْتِي إِلَّا وَ عَلَيْكُمْ أَمِيرٌ، وَ لْيَحْضُرْ عَبْدُ اللَّهِ بْنُ عُمَرَ مُشِيراً وَ لَيْسَ لَهُ شَيْءٌ مِنَ الْأَمْرِ، وَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ شَرِيكُكُمْ فِي الْأَمْرِ، فَإِنْ قَدِمَ إِلَى ثَلَاثَةِ أَيَّامٍ فَأَحْضِرُوهُ أَمْرَكُمْ، وَ إِلَّا فَأَرْضُوهُ، وَ مَنْ لِي بِرِضَا طَلْحَةَ! . فَقَالَ سَعْدٌ: أَنَا لَكَ بِهِ وَ لَنْ نُخَالِفَ إِنْ شَاءَ اللَّهُ. ثُمَّ ذَكَرَ وَصِيَّتَهُ لِأَبِي طَلْحَةَ الْأَنْصَارِيِّ وَ مَا خُصَّ بِهِ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ مِنْ كَوْنِ الْحَقِّ فِي الْفِئَةِ الَّتِي هُوَ فِيهَا، وَ أَمَرَهُ بِقَتْلِ مَنْ يُخَالِفُ، ثُمَّ خَرَجَ النَّاسُ،
فَقَالَ عَلِيٌّ لِلْعَبَّاسِ: عُدِلَ بِالْأَمْرِ عَنِّي يَا عَمِ؟. قَالَ: وَ مَا عِلْمُكَ؟. قَالَ: قَرَنَ بِي عُثْمَانَ، وَ قَالَ: كُونُوا مَعَ الْأَكْثَرِ، فَإِنْ رَضِيَ رَجُلَانِ رَجُلًا وَ رَجُلَانِ رَجُلًا فَكُونَا مَعَ الَّذِينَ فِيهِمْ عَبْدُ الرَّحْمَنِ، فَسَعْدٌ لَا يُخَالِفُ ابْنَ عَمِّهِ، وَ عَبْدُ الرَّحْمَنِ صِهْرُ عُثْمَانَ لَا يَخْتَلِفَانِ، فَيُوَلِّيهَا أَحَدُهُمَا الْآخَرَ فَلَوْ كَانَ الْآخَرَانِ مَعِي لَمْ يُغْنِيَا شَيْئاً. فَقَالَ الْعَبَّاسُ: لَمْ أَرْفَعْكَ إِلَى شَيْءٍ إِلَّا رَجَعْتَ إِلَيَّ مُسْتَأْخِراً بِمَا أَكْرَهُ، أَشَرْتُ عَلَيْكَ عِنْدَ مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنْ تَسْأَلَهُ عَنْ هَذَا الْأَمْرِ فِيمَنْ هُوَ؟ فَأَبَيْتَ، وَ أَشَرْتُ عَلَيْكَ عِنْدَ وَفَاتِهِ أَنْ تُعَاجِلَ الْبَيْعَةَ فَأَبَيْتَ، وَ قَدْ أَشَرْتُ عَلَيْكَ حِينَ سَمَّاكَ عُمَرُ فِي الشُّورَى الْيَوْمَ أَنْ تَرْفَعَ نَفْسَكَ عَنْهَا وَ لَا تَدْخُلَ مَعَهُمْ، فَأَبَيْتَ،
فَاحْفَظْ عَنِّي وَاحِدَةً، كُلَّمَا عَرَضَ عَلَيْكَ الْقَوْمُ الْأَمْرَ فَقُلْ: لَا، إِلَّا أَنْ يُوَلُّوكَ، وَ اعْلَمْ أَنَّ هَؤُلَاءِ لَا يَبْرَحُونَ يَدْفَعُونَكَ عَنْ هَذَا الْأَمْرِ حَتَّى يَقُومَ لَكَ بِهِ غَيْرُكَ، وَ ايْمُ اللَّهِ لَا تَنَالُهُ إِلَّا بِشَّرٍ لَا يَنْفَعُ مَعَهُ خَيْرٌ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: أَمَا إِنِّي أَعْلَمُ أَنَّهُمْ سَيُوَلُّونَ عُثْمَانَ، وَ لَيُحْدِثَنَّ الْبِدَعَ وَ الْأَحْدَاثَ، وَ لَئِنْ بَقِيَ لَأُذَكِّرَنَّكَ وَ إِنْ قُتِلَ أَوْ مَاتَ لَيَتَدَاوَلُنَّهَا بَنُو أُمَيَّةَ بَيْنَهُمْ، وَ إِنْ كُنْتُ حَيّاً لَتَجِدُنِي حَيْثُ يَكْرَهُونَ،
قَالَ: ثُمَّ الْتَفَتَ فَرَأَى أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَكَرِهَ مَكَانَهُ، فَقَالَ أَبُو طَلْحَةَ: لَا تَرُعْ أَبَا حَسَنٍ. . و هذا الذي حكيناه عن الطبري. ذكره ابْنُ الْأَثِيرِ فِي الْكَامِلِ، قَالُوا: ثُمَّ قَالَ عُمَرُ: ادعُو لِي أَبَا طَلْحَةَ الْأَنْصَارِيَّ، فَدَعَوْهُ لَهُ، فَقَالَ: يَا أَبَا طَلْحَةَ! إِنَّ اللَّهَ طَالَمَا أَعَزَّ بِكُمُ
should not come except and there is a ruler upon you, and let Abdullah Bin Umar attend the consultation, and there would be nothing for him from the command, and Talha Bin Ubeydullah is your participant in the command. If it advances to three days, then present him your command, or else please him. And who is for me with the agreement of Talha! ’ Sa’ad said, ‘I am for you with him, and will never oppose, if Allah-azwj so Desires’. Then he mentioned his bequest to Abu Talha Al-Ansari, and what he had specialised Abdul Rahman Bin Awf with, from the right to be in the group which he is in, and ordered him to kill the ones who oppose. Then the people went out. Ali-asws said to Al-Abbas, ‘The command has been turned away from me-asws, O uncle? ’ He said, ‘And what make you-asws know? ’ He-asws said: ‘He (Umar) coupled Usman with me-asws and said, ‘Be with the majority. If two men agree on a man and two (other men) agree on a man, be with the ones among whom is Abdul Rahman’. So, Sa’ad will not oppose his causing, and Abdul Rahman is an in-law of Usman, and they will not oppose each other. He will make one of them to be in charge of the other, and even if the other two are with me-asws, it will not avail anything’. Al-Abbas said, ‘I do not raise you-asws to anything except you-asws returned delaying with what I dislike. I had indicated to you-asws during the illness of Rasool-Allah-saww and you-asws ask him-saww about this command, in who would it be? But, you-asws refused. And I had indicated to you during his-saww expiry that you hasten to the allegiance, but you-asws refused. And I had indicated to you-asws when Umar named you-asws to be in the consultation council today that you-asws raise yourself-asws away from it and do not enter with them. But you-asws refused. Preserve one (thing) from me. Every time the group present the command to you-asws, say: ‘No’, except if they make you-asws the ruler. And know that they will not be joyful until they push you-asws away from this command, until they make someone else to stand with it to you-asws. And I swear by Allah-azwj! You-asws will not gain it except by evil. The good will not benefit with it’. Ali-asws said: ‘But, I-asws am more knowing, they will be making Usman the ruler, and he will innovate innovations, and if I-asws remain alive, I-asws shall remind you, and if I-asws am killed or pass away, the clan of Umayya will pass it around between them, and if I-asws am alive, you will find me-asws where you will dislike’. He (Al-Tabari the historian) said, ‘Then he-asws turned and saw Abu Talha Al-Ansari thoughtful in his place. Abu Talha said, ‘Do not be alarmed, Abu Al-Hassan-asws’ – and this is what we have been narrated to from Al-Tabari. Ibn Al-Aseer has mentioned in (the book) ‘Al
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