Hadith 4
الحديث 2
Bihar al-Anwar · Allamah al-Majlisi
ا قَالَهُ وَ عَلَى عِتْقِي إِيَّاهُمْ. فَرَغِبَ جَمَاعَةٌ مِنْ قُرَيْشٍ فِي أَنْ يَسْتَنْكِحُوا النِّسَاءَ. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: هَؤُلَاءِ لَا يُكْرَهْنَ عَلَى ذَلِكَ وَ لَكِنْ يُخَيَّرْنَ، مَا اخْتَرْنَهُ عُمِلَ بِهِ. فَأَشَارَ جَمَاعَةٌ إِلَى شَهْرَبَانُوَيْهِ بِنْتِ كِسْرَى، فَخُيِّرَتْ وَ خُوطِبَتْ مِنْ وَرَاءِ الْحِجَابِ وَ الْجَمْعُ حُضُورٌ. فَقِيلَ لَهَا: مَنْ تَخْتَارِينَ مِنْ خُطَّابِكِ؟ وَ هَلْ أَنْتِ مِمَّنْ تُرِيدِينَ بَعْلًا؟. فَسَكَتَتْ. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: قَدْ أَرَادَتْ وَ بَقِيَ الِاخْتِيَارُ. فَقَالَ عُمَرُ: وَ مَا عِلْمُكَ بِإِرَادَتِهَا الْبَعْلَ؟. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ كَانَ إِذَا أَتَتْهُ كَرِيمَةُ قَوْمٍ لَا وَلِيَّ لَهَا وَ قَدْ خُطِبَتْ يَأْمُرُ أَنْ يُقَالَ لَهَا: أَنْتِ رَاضِيَةٌ بِالْبَعْلِ، فَإِنِ اسْتَحْيَتْ وَ سَكَتَتْ جعلت [جَعَلَ] إِذْنَهَا صُمَاتَهَا، وَ أَمَرَ بِتَزْوِيجِهَا. وَ إِنْ قَالَتْ: لَا، لَمْ تُكْرَهْ عَلَى مَا تَخْتَارُهُ،
إِنَّ شَهْرَبَانُوَيْهِ أُرِيَتِ الْخُطَّابَ فَأَوْمَأَتْ بِيَدِهَا وَ اخْتَارَتِ الْحُسَيْنَ بْنَ عَلِيٍّ عَلَيْهِمَا السَّلَامُ، فَأُعِيدَ الْقَوْلُ عَلَيْهَا فِي التَّخْيِيرِ، فَأَشَارَتْ بِيَدِهَا وَ قَالَتْ بِلُغَتِهَا: هَذَا إِنْ كُنْتُ مُخَيَّرَةً، وَ جَعَلَتْ أَمِيرَ الْمُؤْمِنِينَ وَلِيَّهَا، وَ تَكَلَّمَ حُذَيْفَةُ بِالْخِطْبَةِ،
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ لَهَا: مَا اسْمُكِ؟. فَقَالَتْ: شَاهْزَنَانُ بِنْتُ كِسْرَى. قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: أَنْتِ شَهْرَبَانُوَيْهِ، وَ أُخْتُكِ مُرْوَارِيدُ بِنْتُ كِسْرَى، قَالَتْ: آريه.
said: ‘O Allah-azwj! Be Witness upon what he has said and upon my-asws liberating them’. A group of Quraysh desired regarding being married to the women. Amir Al-Momineen-asws said: ‘They will not be forced upon that, but give them a choice, whatever they choose, it would be acted with’. A group indicated to Shahrbanuwiya daughter of Chosroe. She was given a choice and she addressed from behind the veil and the crowd was present. It was said to her, ‘Whom would you choose from the ones who propose to you? And are you from the ones who want a husband? ’ She was silent. Amir Al-Momineen-asws said: ‘She has intended and there still remains the choosing’. Umar said, ‘And what would make you-asws know of her wanting the husband? ’
Amir Al-Momineen-asws said: ‘Rasool-Allah-saww said: ‘Rasool-Allah-saww, whenever an honourable woman of a people came to him-saww, there being no guardian for her, and she had been proposed to, he-saww instructed that it be said to her, ‘Are you pleased with having the husband? ’ If she is embarrassed and is silent, her silence was made to be her permission, and he-saww instructed with her to be married. And if she said, ‘No’, she was not forced upon what she had chosen’. Shahrbanuwiya viewed the proposed and gestured by her hand and chose Al-Husayn-asws Bin Ali-asws. The word regarding the choice was repeated upon her, and she gestured by her hand and said in her language, ‘This one, if I have a choice’, and she made Amir Al-Momineen-asws to be her guardian. And Huzeyfa had spoken with the proposal. Amir Al-Momineen-asws said to her, ‘What is your name? ’ She said, ‘Shahzanan daughter of Chosroe’. Amir Al-Momineen-asws said: ‘You are ‘Shahrbanuwiya’, and your sister is ‘Murwareed’ daughter of Chosroe’. She said, ‘Areyh (yes, in Persian)’’. [85]
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