Hadith 101

الحديث 103

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كشف، كشف الغمة مِنْ غَزَوَاتِهِ صَلَوَاتُ اللَّهِ عَلَيْهِ وَقْعَةُ الْجَمَلِ وَ الْمُجْتَمِعُونَ لَهَا لَمَّا رَفَضُوا عَلِيّاً وَ نَقَضُوا بَيْعَتَهُ وَ نَكَثُوا عَهْدَهُ وَ غَدَرُوا بِهِ وَ خَرَجُوا عَلَيْهِ وَ جَمَعُوا النَّاسَ لِقِتَالِهِ مُسْتَخِفِّينَ بِعَقْدِ بَيْعَتِهِ الَّتِي لَزِمَهُمْ فَرْضُ حُكْمِهَا مُسِفِّينَ إِلَى إِثَارَةِ فِتْنَةٍ عَامَّةٍ بَاءُوا بِإِثْمِهَا
لَمْ يَرَ إِلَّا مُقَاتَلَتَهُمْ عَلَى مُسَارَعَتِهِمْ إِلَى نَكْثِ بَيْعَتِهِ وَ مُقَاتَلَتَهُمْ عَنِ الْخُرُوجِ عَنْ حُكْمِ اللَّهِ وَ لُزُومِ طَاعَتِهِ
وَ كَانَ مِنَ الدَّاخِلِينَ فِي الْبَيْعَةِ أَوَّلًا وَ الْمُلْتَزِمِينَ لَهَا ثُمَّ مِنَ الْمُحَرِّضِينَ ثَانِياً عَلَى نَكْثِهَا وَ نَقْضِهَا طَلْحَةُ وَ الزُّبَيْرُ فَأَخْرَجَا عَائِشَةَ وَ جَمَعَا مَنِ اسْتَجَابَ لَهُمَا وَ خَرَجُوا إِلَى الْبَصْرَةِ وَ نَصَبُوا لِعَلِيٍّ ع حَبَائِلَ الْغَوَائِلِ وَ أَلَّبُوا عَلَيْهِ مُطِيعَهُمْ مِنَ الرَّامِحِ وَ النَّابِلِ مُظْهِرِينَ الْمُطَالَبَةَ بِدَمِ عُثْمَانَ مَعَ عِلْمِهِمْ فِي الْبَاطِنِ أَنَّ عَلِيّاً ع لَيْسَ بِالْآمِرِ وَ لَا الْقَاتِلِ
وَ مِنَ الْعَجَبِ أَنَّ عَائِشَةَ حَرَّضَتِ النَّاسَ عَلَى قَتْلِ عُثْمَانَ بِالْمَدِينَةِ وَ قَالَتِ اقْتُلُوا نَعْثَلًا قَتَلَ اللَّهُ نَعْثَلًا فَلَقَدْ أَبْلَى سُنَّةَ رَسُولِ اللَّهِ وَ هَذِهِ ثِيَابُهُ لَمْ تَبْلَ
وَ خَرَجَتْ إِلَى مَكَّةَ وَ قُتِلَ عُثْمَانُ وَ عَادَتْ إِلَى بَعْضِ الطَّرِيقِ فَسَمِعَتْ بِقَتْلِهِ وَ أَنَّهُمْ بَايَعُوا عَلِيّاً فَوَرِمَ أَنْفُهَا وَ عَادَتْ وَ قَالَتْ لَأُطَالِبَنَّ بِدَمِهِ فَقِيلَ لَهَا يَا أُمَّ الْمُؤْمِنِينَ أَنْتِ أَمَرْتِ بِقَتْلِهِ وَ تَقُولِينَ هَذَا قَالَتْ لَمْ يَقْتُلُوهُ حَيْثُ قُلْتُ وَ تَرَكُوهُ حَتَّى تَابَ وَ عَادَ كَالسَّبِيكَةِ مِنَ الْفِضَّةِ وَ قَتَلُوهُ
وَ خَرَجَ طَلْحَةُ وَ الزُّبَيْرُ مِنَ الْمَدِينَةِ عَلَى خُفْيَةٍ وَ وَصَلَا إِلَيْهَا بِمَكَّةَ وَ أَخْرَجَاهَا إِلَى الْبَصْرَةِ وَ رَحَلَ عَلِيٌّ ع مِنَ الْمَدِينَةِ يَطْلُبُهُمْ فَلَمَّا قَرُبَ مِنَ الْبَصْرَةِ كَتَبَ إِلَى طَلْحَةَ وَ الزُّبَيْرِ أَمَّا بَعْدُ فَقَدْ عَلِمْتُمَا أَنِّي لَمْ أُرِدِ النَّاسَ حَتَّى أَرَادُونِي وَ لَمْ أُبَايِعْ

✦ Traduction

(The book) ‘Kashf Al-Ghumma’ – From his-asws battles, the event (battle of) the camel and the gathering to it. When they rejected Ali-asws and broke his-asws allegiance, and broke his-asws pact and were treacherous with him-asws, and came out against him-asws, and gathered the people to fight him-asws, taking the knot of his-asws allegiance lightly, an obligation of its decision which had necessitated them, to prefer general fitna, they had incurred its sins. He-asws did not see any other (way) except to fight them upon their hastening to breaking his-asws allegiance, and fighting them of their exiting from a Judgment of Allah-azwj and the obligation of being obedient to him. And they, Talha and Al-Zubeyr were from the first ones to enter into the allegiance, and the ones necessitating (others) for it, then from the inciters upon breaking it secondly and repealing it. They brought out Ayesha and a group of the ones who had responded to them, and they went out to Al-Basra and they established to Ali-asws the ropes of assassinations, and they rallied their obedient ones against him-asws, from the spearmen and the archers, manifesting the demand for the blood of Usman, along with their knowledge in the hidden that Ali-asws wasn’t with the matter, nor the killer. And from the strangeness is that Ayesha had instigated the people upon killing Usman at Al-Medina, and she had said, ‘Kill No’sal! May Allah-azwj Kill No’sal, for he has decayed the Sunnah of Rasool-Allah-azwj and here is his-saww cloth (shirt), not having decayed yet! ’
And she went out to Makkah, and Usman was killed, and she returned to one of the roads and heard of his being killed, and that they had pledged allegiance to Ali-asws. Her nose was rubbed, and she returned and said, ‘I will seek his blood’. It was said to her, ‘O mother of the believers! You had instructed with his killing (before) and you are saying this (now)? ’ She said, ‘They did not kill him when I said so, and they left him until he had repented, and returned to be like the ingot of silver (pure of sins), and (then) they killed him’. And Talha and Al-Zubeyr went out from Al-Medina covertly and connected with her at Makkah, and they brought her out to Al-Basra, and Ali-asws departed from Al-Medina seeking them. When he-asws was near from Al-Basra, he-asws wrote to Talha and Al-Zubeyr: ‘As for after, You have both known that I-asws did not want the people until they wanted me-asws, and I-asws did not take their allegiances until th

N° hadith103
Volume32
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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