Hadith 110

Makkah, ‘Get the people to forsake from the allegiance of Ali-asws and manifest seeking the blood of Usman’, and they sent the letter with a son of her sister Abdullah Bin Al-Zubeyr. When she read the letter, she exhibited seeking the blood of Usman’. He (the narrator) said, ‘And when Ayesha determined upon the going out to Al-Basra, they sought a camel for her able to carry her carriage. Ya’la Bin Amiya came to them with a camel named as ‘Askara’, and it was of a large body, strong. When she saw it she was astonished, and the cameleer prosed poems narrating its strength and its largeness, and he said in his praising speech, ‘Askar’. When she heard this word, she said, ‘We are for Allah-azwj and are returning to Him-azwj’, and she said, ‘Return it, there is no need for me regarding it’, and she remembered when she has asked Rasool-Allah-saww, he-saww had mentioned this name to her and had forbidden her from riding it, and she instructed that another one be searched for her. But they could not find it for her what would resemble it. They changed the appearance of the camel with another appearance and said to her, ‘We have found for you larger than it in physique and stronger than it in strength’, and it was brought, and she was pleased’. Abu Mikhnaf said, ‘And she sent a message to Hafsa asking her for the going out and the travelling with her. That reached Abdullah Bin Umar and he came to his sister and was determined upon her, and she stayed, and unloaded the riding camel after it had been prepared. And (Malik e) Al-Ashtar wrote to Ayesha from Al-Medina, and she was at Makkah, ‘As for after, you are a wife of Rasool-Allah-saww and you have been Commanded that you dwell in your house. If you were to do so, it would be better for you, and if you refuse except that you will take off your scarf, and throw away your outer robe, and manifest your hair to the people, I will fight you until I return you to your house, and (to) the place which your Lord-azwj is Pleased to be for you’. She wrote to him in answer, ‘As for after, you are the first Arab to start the Fitna and call to the sectarianism, and oppose the leaders, and strive in the killing of the caliph, and you have known that you will never (be able to) frustrate Allah-azwj until He-azwj Afflicts you from Him-azwj with a scourge, there can be helped from you for the oppressed caliph. And your letter has come to me, and I have understood what is in it, we shall suffice you and everyone who becomes an example for you in your error and straying, if Allah-azwj so Desires’’. Abu Mikhnaf said, ‘When Ayesha in her journey ended up to Al-Hawaab, and it is a river of the clan of Aamir Bin Sa’sah, the dogs barked at her until her difficult camel fled. A speaker from her companions said, ‘Are you not seeing how many are the dogs of Al-Hawaab, and how intense is their barking? ’
She withheld the reins of her camel and she said, ‘And these are the dogs of Al-Hawaab? Return me! Return me, for I have heard Rasool-Allah-saww saying’ – and she mentioned the Hadeeth. A speaker said to her, ‘Shh, no, may Allah-azwj have Mercy on you! We have already cros