Hadith 112
الحديث 114
Bihar al-Anwar · Allamah al-Majlisi
وَ عَنْ أسوس [أَشْرَسَ] الْعَبْدِيِّ عَنْ عَبْدِ الْجَلِيلِ بْنِ إِبْرَاهِيمَ إِنَّ الْأَحْنَفَ بْنَ قَيْسٍ أَقْبَلَ حِينَ نَزَلَتْ عَائِشَةُ أَوَّلَ مَرْحَلَةٍ مِنَ الْبَصْرَةِ فَدَخَلَ عَلَيْهَا فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ وَ مَا الَّذِي أَقْدَمَكِ وَ مَا أَشْخَصَكِ وَ مَا تُرِيدِينَ
قَالَتْ يَا أَحْنَفُ قَتَلُوا عُثْمَانَ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ مَرَرْتُ بِكِ عَامَ أَوَّلَ بِالْمَدِينَةِ وَ أَنَا أُرِيدُ مَكَّةَ وَ قَدْ أَجْمَعَ النَّاسُ عَلَى قَتْلِ عُثْمَانَ وَ رُمِيَ بِالْحِجَارَةِ وَ حِيلَ بَيْنَهُ وَ بَيْنَ الْمَاءِ فَقُلْتُ لَكِ يَا أُمَّ الْمُؤْمِنِينَ اعْلَمِي أَنَّ هَذَا الرَّجُلَ مَقْتُولٌ وَ لَوْ شِئْتِ لَتَرُدِّينَ عَنْهُ وَ قُلْتُ فَإِنْ قُتِلَ فَإِلَى مَنْ فَقُلْتِ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ
قَالَتْ يَا أَحْنَفُ صَفُّوهُ حَتَّى إِذَا جَعَلُوهُ مِثْلَ الزُّجَاجَةِ قَتَلُوهُ فَقَالَ لَهَا أَقْبَلُ قَوْلَكِ فِي الرِّضَا وَ لَا أَقْبَلُ قَوْلَكِ فِي الْغَضَبِ
ثُمَّ أَتَى طَلْحَةَ فَقَالَ يَا أَبَا مُحَمَّدٍ مَا الَّذِي أَقْدَمَكَ وَ مَا الَّذِي أَشْخَصَكَ وَ مَا تُرِيدُ فَقَالَ قَتَلُوا عُثْمَانَ
قَالَ مَرَرْتُ بِكَ عَاماً أَوَّلَ بِالْمَدِينَةِ وَ أَنَا أُرِيدُ الْعُمْرَةَ وَ قَدْ أَجْمَعَ النَّاسُ عَلَى قَتْلِ عُثْمَانَ وَ رُمِيَ بِالْحِجَارَةِ وَ حِيلَ بَيْنَهُ وَ بَيْنَ الْمَاءِ فَقُلْتُ لَكُمْ إِنَّكُمْ أَصْحَابُ مُحَمَّدٍ ص لَوْ تَشَاءُونَ أَنْ تَرُدُّوا عَنْهُ فَعَلْتُمْ فَقُلْتَ دَبِّرْ فَأُدَبِّرُ فَقُلْتُ لَكَ فَإِنْ قُتِلَ فَإِلَى مَنْ فَقُلْتَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع
فَقَالَ مَا كُنَّا نَرَى أَنَّ أَمِيرَ الْمُؤْمِنِينَ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَرَى أَنْ يَأْكُلَ الْأَمْرَ وَحْدَهُ.
And from Asous Al Abdy, from Abdul Jaleed Bin Ibrahim, ‘Al-Ahnaf Bin Qays came, when Ayesha had encamped at the first stage from Al-Basra, and he entered to see her. He said, ‘O mother of the believers! And what is that which had made you arrive, and what made you personally involved, and what are you intending? ’
She said, ‘O Ahnaf! They killed Usman! ’ He said, ‘O mother of the believers! I had passed by you at the beginning of the year at Al-Medina and I was intending Makkah, and the people had gathered upon the killing of Usman and pelting with the stone, and formed a barrier between him and the water, and I had said to you, ‘O mother of the believers! Let me know of this man (Usman) to be killed, and if you so desire, let me return from him’. And I said, ‘If he is killed, then to whom? ’ You had said, ‘To Ali-asws Bin Abu Talib-asws’’. She said, ‘O Ahnaf! You have cleaned him-asws to the extent that you have made him-asws like the glass. They killed him (Usman)! ’ He said to her, ‘I shall accept your words during the pleasure and I will not accept your words during the anger’. Then he went to Talha. He said, ‘O Abu Muhammad! What is that which made you arrive, and what is that which involved your personally, and what are you intending? ’ He said, ‘They killed Usman! ’
He said, ‘I had passed by you in the beginning of the year at Al-Medina and I intended the Umrah, and the people had gathered upon killing Usman, and pelting with the stones, and had formed a barrier between him and the water. I had said to you all, ‘You are companions of Muhammad-saww. If you so desire, you can return your actions from him’. You had said, ‘Go back! ’ So, I went back. I had said, ‘Then, to whom? ’ You had said, ‘To Ali-asws Bin Abu Talib-asws’’. He said, ‘We were not viewing that Amir Al-Momineen-asws would view devouring the command alone’’. [126]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.