Hadith 34
الحديث 34
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع كَلَّمَ بِهِ طَلْحَةَ وَ الزُّبَيْرَ بَعْدَ بَيْعَتِهِ لِلْخِلَافَةِ وَ قَدْ عَتَبَا [عَلَيْهِ] مِنْ تَرْكِ مَشُورَتِهِمَا وَ الِاسْتِعَانَةِ فِي الْأُمُورِ بِهِمَا لَقَدْ نَقَمْتُمَا يَسِيراً وَ أَرْجَأْتُمَا كَثِيراً
أَلَا تُخْبِرَانِي أَيُّ شَيْءٍ لَكُمَا فِيهِ حَقٌّ دَفَعْتُكُمَا عَنْهُ وَ أَيُّ قَسْمٍ اسْتَأْثَرْتُ عَلَيْكُمَا بِهِ أَمْ أَيُّ حَقٍّ رَفَعَهُ إِلَيَّ أَحَدٌ مِنَ الْمُسْلِمِينَ ضَعُفْتُ عَنْهُ أَمْ جَهِلْتُهُ أَمْ أَخْطَأْتُ بَابَهُ
وَ اللَّهِ مَا كَانَتْ لِي فِي الْخِلَافَةِ رَغْبَةٌ وَ لَا فِي الْوِلَايَةِ إِرْبَةٌ وَ لَكِنَّكُمْ دَعَوْتُمُونِي إِلَيْهَا وَ حَمَلْتُمُونِي عَلَيْهَا فَلَمَّا أَفْضَتْ إِلَيَّ نَظَرْتُ إِلَى كِتَابِ اللَّهِ وَ مَا وَضَعَ لَنَا وَ أَمَرَنَا بِالْحُكْمِ بِهِ فَاتَّبَعْتُهُ وَ مَا اسْتَسَنَّ النَّبِيُّ ص فَاقْتَدَيْتُهُ
فَلَمْ أَحْتَجْ فِي ذَلِكَ إِلَى رَأْيِكُمَا وَ لَا رَأْيِ غَيْرِكُمَا وَ لَمْ يَقَعْ حُكْمٌ جَهِلْتُهُ فَأَسْتَشِيرَكُمَا وَ إِخْوَانِي مِنَ الْمُسْلِمِينَ وَ لَوْ كَانَ ذَلِكَ لَمْ أَرْغَبْ عَنْكُمَا وَ لَا عَنْ غَيْرِكُمَا
وَ أَمَّا مَا ذَكَرْتُمَا مِنْ أَمْرِ الْأُسْوَةِ فَإِنَّ ذَلِكَ أَمْرٌ لَمْ أَحْكُمْ أَنَا فِيهِ بِرَأْيِي وَ لَا وَلِيتُهُ هَوًى مِنِّي بَلْ وَجَدْتُ أَنَا وَ أَنْتُمَا مَا جَاءَ بِهِ رَسُولُ اللَّهِ ص قَدْ فُرِغَ مِنْهُ فَلَمْ أَحْتَجْ إِلَيْكُمَا فِيمَا قَدْ فَرَغَ اللَّهُ مِنْ قَسْمِهِ وَ أَمْضَى فِيهِ حُكْمَهُ
فَلَيْسَ لَكُمَا وَ اللَّهِ عِنْدِي وَ لَا لِغَيْرِكُمَا فِي هَذَا عُتْبَى أَخَذَ اللَّهُ بِقُلُوبِكُمْ وَ قُلُوبِنَا إِلَى الْحَقِّ وَ أَلْهَمَنَا وَ إِيَّاكُمُ الصَّبْرَ رَحِمَ اللَّهُ رَجُلًا رَأَى حَقّاً فَأَعَانَ عَلَيْهِ أَوْ رَأَى جَوْراً فَرَدَّهُ وَ كَانَ عَوْناً بِالْحَقِّ عَلَى صَاحِبِهِ.
(The book) ‘Nahj (Al-Balagah)’ – And from a speech of his-asws having spoken to Talha and Al-Zubeyr with it after his-asws allegiance for caliphate, and they had faulted upon him-asws for having neglecting consulting them both and the assisting in the affairs with them: ‘You are both frowning over a few things and are avoiding the more. Indeed, informing me-asws! Which thing of yours was a right in it I-asws have pushed you two away from it? And which distribution have I-asws preferred myself-asws over you two with it? Or which right has anyone from the Muslims raised to me-asws, I-asws was weak about it, or was ignorant of it, or mistaken its door? By Allah-azwj! There was no desire for me-asws regarding the caliphate, nor regarding the governance, but you two invited me-asws to it and carried me-asws upon it. When it came to me-asws, I-asws looked into the Book of Allah-azwj and what has been placed for us, and our matters with the Judgment with it, and I-asws followed it, and whatever the Prophet-saww had shown the way, I-asws followed him-saww. I-asws was not needy during that to your views, nor the views of others, and there did not occur any decision I-asws was ignorant of, so I-asws would consult you both and my-asws brethren from the Muslims; and had it been that, I-asws would not had turned away from you nor from others. And as for what you two mentioned from the matter of equality, that is a matter I-asws did not decide regarding it with my-asws opinion, nor was it decided by a whim from me-asws, but I-asws and you both have found what Rasool-Allah-saww has come with, having decided from it. So, I-asws was not needy to you both regarding what Allah-azwj had already Decided from its distribution and I-asws accomplished His-azwj Judgment regarding it. By Allah-azwj! There isn’t for you two and share in my-asws presence, nor for others in this. May Allah-azwj Take your hearts and our hearts to the truth and Inspire us and you all with the patience. May Allah-azwj have Mercy on a man who sees a truth and supports upon it, or sees a tyranny and rejects it, and he would be a supporter with the truth against his companion’’. [34]
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