Hadith 338
الحديث 350
Bihar al-Anwar · Allamah al-Majlisi
فَلَمَّا بَايَعَ مُعَاوِيَةَ أَهْلُ الشَّامِ وَ ذَاقَهُمْ قَالَ يَا جَرِيرُ الْحَقْ بِصَاحِبِكَ وَ كَتَبَ إِلَيْهِ بِالْحَرْبِ فَأَجَابَهُ عَلِيٌّ ع مِنْ عَلِيٍّ إِلَى مُعَاوِيَةَ بْنِ صَخْرٍ أَمَّا بَعْدُ فَقَدْ أَتَانِي كِتَابُ امْرِئٍ لَيْسَ لَهُ بَصَرٌ يَهْدِيهِ وَ لَا قَائِدٌ يُرْشِدُهُ دَعَاهُ الْهَوَى فَأَجَابَهُ وَ قَادَهُ الضَّلَالُ فَاتَّبَعَهُ
زَعَمْتُ أَنَّهُ إِنَّمَا أَفْسَدَ عَلَيْكَ بَيْعَتِي خَطِيئَتِي فِي عُثْمَانَ وَ لَعَمْرِي مَا كُنْتُ إِلَّا رَجُلًا مِنَ الْمُهَاجِرِينَ أُورِدْتُ كَمَا أُورِدُوا وَ أُصْدِرْتُ كَمَا أُصْدِرُوا وَ مَا كَانَ اللَّهُ لِيَجْمَعَهُمْ عَلَى ضَلَالَةٍ وَ لَا لِيَضْرِبَهُمْ بِالْعَمَى وَ مَا أُمِرْتُ فَيَلْزَمَنِي خَطِيئَةُ الْأَمْرِ وَ لَا قَتَلْتُ فَيَجِبَ عَلَيَّ قِصَاصٌ
وَ أَمَّا قَوْلُكَ إِنَّ أَهْلَ الشَّامِ هُمُ الْحُكَّامُ عَلَى أَهْلِ الْحِجَازِ فَهَاتِ رَجُلًا مِنْ قُرَيْشِ الشَّامِ يُقْبَلُ فِي الشُّورَى أَوْ تَحِلُّ لَهُ الْخِلَافَةُ فَإِنْ زَعَمْتَ ذَلِكَ كَذَّبَكَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ وَ إِلَّا أَتَيْتُكَ بِهِ مِنْ قُرَيْشِ الْحِجَازِ
وَ أَمَّا قَوْلُكَ ادْفَعْ إِلَيْنَا قَتَلَةَ عُثْمَانَ فَمَا أَنْتَ وَ عُثْمَانُ إِنَّمَا أَنْتَ رَجُلٌ مِنْ بَنِي أُمَيَّةَ وَ بَنُو عُثْمَانَ أَوْلَى بِذَلِكَ مِنْكَ فَإِنْ زَعَمْتَ أَنَّكَ أَقْوَى عَلَى دَمِ أَبِيهِمْ مِنْهُمْ فَادْخُلْ فِي طَاعَتِي ثُمَّ حَاكِمِ الْقَوْمِ إِلَيَّ أَحْمِلْكَ وَ إِيَّاهُمْ عَلَى الْمَحَجَّةِ
وَ أَمَّا تَمْيِيزُكَ بَيْنَ الشَّامِ وَ الْبَصْرَةِ وَ بَيْنَكَ وَ بَيْنَ طَلْحَةَ وَ الزُّبَيْرِ فَلَعَمْرِي مَا الْأَمْرُ فِيمَا هُنَاكَ إِلَّا وَاحِدٌ لِأَنَّهَا بَيْعَةٌ عَامَّةٌ لَا يُثَنَّى فِيهَا النَّظَرُ وَ لَا يُسْتَأْنَفُ فِيهَا الْخِيَارُ
وَ أَمَّا وَلُوعُكَ بِي فِي أَمْرِ عُثْمَانَ فَمَا قُلْتَ ذَلِكَ عَنْ حَقِّ الْعِيَانِ وَ لَا يَقِينٍ بِالْخَبَرِ وَ أَمَّا فَضْلِي بِالْإِسْلَامِ وَ قَرَابَتِي مِنَ النَّبِيِّ ص وَ شَرَفِي فِي قُرَيْشٍ فَلَعَمْرِي لَوِ اسْتَطَعْتَ دَفْعَ ذَلِكَ لَدَفَعْتَهُ.
When the people of Syrian pledged allegiance to Muawiya and he experienced them, he said, ‘O Jareer! The truth is with your Master-asws’. And he wrote to him-asws with the war. Ali-asws answered him: ‘From Ali-asws to Muawiya Bin Sakhr. As for after, there has come to me-asws a letter of a person who has neither any insight for him nor a guide to guide his rightly. The personal desire called to him, so he answered it, and the strayers guided him so he followed it. You claim that rather my-asws allegiance was spoilt upon you due to my-asws sin regarding Usman. By my-asws life! I-asws wasn’t except for a man from the Emigrants. I-asws turned just as they turned, and I-asws implemented just as they implemented, and Allah-azwj was not going to Unite them upon a straying, nor Strike them with the blindness. I-asws did not instruct so his sin would necessitate me-asws, nor did I-asws kill, so the retaliation would be obligated upon me-asws. And as for your words that the people of Syria, they are the rulers upon the people of Al-Hijaz, so give Syrian to a man from Quraysh accepting to be in the consultation, or release the caliphate for him. If you were to claim that, the Emigrants and the Helpers would belie you, or else I-asws shall come to you with Al-Hijaz from Quraysh. And as for your words, ‘Hand over the killers of Usman to us’, so what are you and Usman? But rather you are a man from the clan of Umayya and the sons of Usman are foremost with that than you are. If you claim that you are stronger upon the blood of their father than they are, then enter to be in my-asws obedience, then let the people come for judgment to me-asws. I-asws will carry you and them to the target. And as for your distinction between Syria and Al-Basra, and between you and Talha and Al-Zubeyr, by my-asws life! The command is not over there except one, because it is a general allegiance. Neither can there be a double consideration regarding it nor can the choice be renewed regarding it. And as for your infatuation with me-asws regarding the matter of Usman, so I-asws am not saying that truth away from the eyes, nor certainty with the news. And as for my-asws merit in, and my-asws relationship from the Prophet-saww, and my-asws nobility among Quraysh. By my-asws life! If I-asws could push that away, I-asws would have pushed it’’. [19]
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