Hadith 353
الحديث 365
Bihar al-Anwar · Allamah al-Majlisi
وَ رُوِيَ أَنَّهُ ع لَمَّا أَرَادَ بَعْثَهُ قَالَ جَرِيرٌ وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ مَا أَدَّخِرُكَ مِنْ نَصْرِي شَيْئاً وَ مَا أَطْمَعُ لَكَ فِي مُعَاوِيَةَ فَقَالَ ع قَصْدِي حُجَّةٌ أُقِيمُهَا
ثُمَّ كَتَبَ مَعَهُ فَإِنَّ بَيْعَتِي بِالْمَدِينَةِ لَزِمَتْكَ وَ أَنْتَ بِالشَّامِ إِلَى آخِرِ مَا مَرَّ بِرِوَايَةِ نَصْرِ بْنِ مُزَاحِمٍ
فَأَجَابَهُ مُعَاوِيَةُ أَمَّا بَعْدُ فَلَعَمْرِي لَوْ بَايَعَكَ الْقَوْمُ الَّذِينَ بَايَعُوكَ وَ أَنْتَ بَرِيءٌ مِنْ دَمِ عُثْمَانَ كُنْتَ كَأَبِي بَكْرٍ وَ عُمَرَ وَ عُثْمَانَ وَ لَكِنَّكَ أَغْرَيْتَ بِعُثْمَانَ وَ خَذَلْتَ عَنْهُ الْأَنْصَارَ فَأَطَاعَكَ الْجَاهِلُ وَ قَوِيَ بِكَ الضَّعِيفُ وَ قَدْ أَبَى أَهْلُ الشَّامِ إِلَّا قِتَالَكَ حَتَّى تَدْفَعَ إِلَيْهِمْ قَتَلَةَ عُثْمَانَ
فَإِنْ فَعَلْتَ كَانَتْ شُورَى بَيْنَ الْمُسْلِمِينَ وَ لَعَمْرِي مَا حُجَّتُكَ عَلَيَّ كَحُجَّتِكَ عَلَى طَلْحَةَ وَ الزُّبَيْرِ لِأَنَّهُمَا بَايَعَاكَ وَ لَمْ أُبَايِعْكَ وَ لَا حُجَّتُكَ عَلَى أَهْلِ الشَّامِ كَحُجَّتِكَ عَلَى أَهْلِ الْبَصْرَةِ لِأَنَّهُمْ أَطَاعُوكَ وَ لَمْ يُطِعْكَ أَهْلُ الشَّامِ
فَأَمَّا شَرَفُكَ فِي الْإِسْلَامِ وَ قَرَابَتُكَ مِنَ النَّبِيِّ ص وَ مَوْضِعُكَ مِنْ قُرَيْشٍ فَلَسْتُ أَدْفَعُهُ وَ كَتَبَ فِي آخِرِ الْكِتَابِ قَصِيدَةَ كَعْبِ بْنِ جُعَيْلٍ
أَرَى الشَّامَ يَكْرَهُ أَهْلَ الْعِرَاقِوَ أَهْلُ الْعِرَاقِ لَهَا كَارِهُونَا
And it is reported that when he-asws wanted to send him, Jareer said, ‘O Amir Al-Momineen-asws! I will not hold you-asws back from anything of my help and I will not covet for you-asws regarding Muawiya’. He-asws said: ‘My-asws aim is to establish an argument’. Then he-asws wrote with him, ‘Surely my-asws allegiance at Al-Medina is necessitated to you and you are in Syria’ – up to the end of what has passed in the report of Nasr Bin Muzahim. Muawiya answered him, ‘As for after, by my life! If the people have pledged allegiance to you-asws, the ones who have pledged to you-asws, and you-asws had been innocent from the blood of Usman, you-asws would have been like Abu Bakr and Umar and Usman. But you-asws were tempted with Usman and the Helpers abandoned him, so the ignoramuses have obeyed you-asws, and the weak ones are strengthened by you-asws, and the people of Syria have refused, except to fight you-asws (unless) you-asws hand over to them the killers of Usman. If you-asws were to do so, there would be a consultation between the Muslims, and by my life, your-asws argument against me is not like your-asws argument against Talha and Al-Zubeyr, because those two had pledged allegiance to you-asws and I have not pledged to you-asws, nor is your-asws argument upon the people of Syria like your-asws argument upon the people of Al-Basra, because they had obeyed you and the people of Syria have not obeyed you-asws. As for your-asws nobility in and your-asws relationship from the Prophet-saww, and your-asws position from Quraysh, so I have not repelled it’. And he wrote at the end of the letter, a poem of Ka’ab Bin Jueel, ‘I see Syria disliking the people of Al-Iraq, and the people of Al-Iraq are disliking to it’’. [35]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.