Hadith 355
الحديث 367
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ وَصِيَّةٍ لَهُ ع لِمَعْقِلِ بْنِ قَيْسٍ الرِّيَاحِيِّ حِينَ أَنْفَذَهُ إِلَى الشَّامِ فِي ثَلَاثَةِ آلَافٍ مُقَدِّمَةً لَهُ اتَّقِ اللَّهَ الَّذِي لَا بُدَّ لَكَ مِنْ لِقَائِهِ وَ لَا مُنْتَهَى لَكَ دُونَهُ وَ لَا تُقَاتِلَنَّ إِلَّا مَنْ قَاتَلَكَ وَ سِرِ الْبَرْدَيْنِ وَ غَوِّرِ النَّاسَ وَ رَفِّهْ فِي السَّيْرِ وَ لَا تَسِرْ أَوَّلَ اللَّيْلِ فَإِنَّ اللَّهَ جَعَلَهُ سَكَناً وَ قَدَّرَهُ مُقَاماً لَا ظَعْناً فَأَرِحْ فِيهِ بَدَنَكَ وَ رَوِّحْ ظَهْرَكَ
فَإِذَا وَقَفْتَ حِينَ يَنْبَطِحُ السَّحَرُ أَوْ حِينَ يَنْفَجِرُ الْفَجْرُ فَسِرْ عَلَى بَرَكَةِ اللَّهِ فَإِذَا لَقِيتَ الْعَدُوَّ فَقِفْ مِنْ أَصْحَابِكَ وَسَطاً وَ لَا تَدْنُ مِنَ الْقَوْمِ دُنُوَّ مَنْ يُرِيدُ أَنْ يُنْشِبَ الْحَرْبَ وَ لَا تَبَاعَدْ مِنْهُمْ تَبَاعُدَ مَنْ يَهَابُ الْبَأْسَ حَتَّى يَأْتِيَكَ أَمْرِي وَ لَا يَحْمِلَنَّكُمْ شَنَآنُهُمْ عَلَى قِتَالِهِمْ قَبْلَ دُعَائِهِمْ وَ الْإِعْذَارِ إِلَيْهِمْ.
(The book) ‘Nahj Al-Balagah’ – And from a bequest of his-asws to Ma’qil Bin Qays Al-Riyahi when he-asws enforced him to Syrian among three thousand advancers of his-asws: ‘Fear Allah-azwj Who, there is no escape for you from meeting Him-azwj, nor is there any ending for you besides Him-azwj, and do not fight except the one who fights you, and travel the two cool periods, and let the people rest at midday, and be easy in the travel, and do not travel the first part of the night for Allah-azwj has Made it a rest and Determined it for staying not for travelling, so rest your bodies during it and rest your rides. So, when you pause when the pre-dawn is gentle or when the dawn bursts forth, then travel upon the Blessings of Allah-azwj. When you meet the enemy, then pause in the middle of your companions, and do not approach the people, the approach of one who intends to propel the war, and do not be too distant from them, remoteness of the one who fears the prowess (of the enemy), until my-asws orders come to you, and do not let hatred for them carry you upon fighting them before inviting them, and the excusing to them’’. [37]
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