Hadith 359
الحديث 371
Bihar al-Anwar · Allamah al-Majlisi
َمَعَ وَ السَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَلَا تُحْبِطْ أَجْرَكَ أَبَا عَبْدِ اللَّهِ وَ لَا تَجَارَيَنَّ مُعَاوِيَةَ فِي بَاطِلِهِ فَإِنَّ مُعَاوِيَةَ غَمَصَ النَّاسَ وَ سَفِهَ الْحَقَّ
فَكَتَبَ إِلَيْهِ عَمْرُو بْنُ الْعَاصِ مِنْ عَمْرِو بْنِ الْعَاصِ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ أَمَّا بَعْدُ فَإِنَّ الَّذِي فِيهِ صَلَاحُنَا وَ أُلْفَةُ ذَاتِ بَيْنِنَا أَنْ تُنِيبَ إِلَى الْحَقِّ وَ أَنْ تُجِيبَ إِلَى مَا تُدْعَوْنَ إِلَيْهِ مِنْ شُورَى فَصَبَّرَ الرَّجُلُ مِنَّا نَفْسَهُ عَلَى الْحَقِّ وَ عَذَّرَهُ النَّاسُ بِالْمُحَاجَزَةِ وَ السَّلَامُ
فَجَاءَ الْكِتَابُ إِلَى عَلِيٍّ ع قَبْلَ أَنْ يَرْتَحِلَ مِنَ النُّخَيْلَةِ. قَالَ نَصْرٌ رَوَى عُمَرُ بْنُ سَعْدٍ عَنْ أَبِي رَوْقٍ قَالَ: قَالَ زِيَادُ بْنُ النَّضْرِ الْحَارِثِيُّ لِعَبْدِ اللَّهِ بُدَيْلِ بْنِ وَرْقَاءَ إِنَّ يَوْمَنَا وَ يَوْمَهُمْ لَيَوْمٌ عَصِيبٌ مَا يَصْبِرُ عَلَيْهِ إِلَّا كُلُّ قَوِيِّ الْقَلْبِ صَادِقِ النِّيَّةِ رَابِطِ الْجَأْشِ وَ ايْمُ اللَّهِ مَا أَظُنُّ ذَلِكَ الْيَوْمَ يَبْقَى مِنَّا وَ مِنْهُمْ إِلَّا رُذَالًا قَالَ عَبْدُ اللَّهِ بْنُ بُدَيْلٍ وَ أَنَا وَ اللَّهِ أَظُنُّ ذَلِكَ
فَقَالَ عَلِيٌّ ع لِيَكُنْ هَذَا الْكَلَامُ مَخْزُوناً فِي صُدُورِكُمَا لَا تُظْهِرَاهُ وَ لَا يَسْمَعْهُ مِنْكُمْ سَامِعٌ إِنَّ اللَّهَ كَتَبَ الْقَتْلَ عَلَى قَوْمٍ وَ الْمَوْتَ عَلَى آخَرِينَ وَ كُلٌّ آتِيَةٌ مَنِيَّتُهُ كَمَا كَتَبَ اللَّهُ لَكُمْ فَطُوبَى لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ وَ الْمَقْتُولِينَ فِي طَاعَتِهِ
فَلَمَّا سَمِعَ هَاشِمُ بْنُ عُتْبَةَ مَقَالَتَهُمْ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ سِرْ بِنَا إِلَى هَؤُلَاءِ الْقَوْمِ الْقَاسِيَةِ قُلُوبُهُمْ الَّذِينَ نَبَذُوا كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ وَ عَمِلُوا فِي عِبَادِ اللَّهِ بِغَيْرِ رِضَا اللَّهِ فَأَحَلُّوا حَرَامَهُ وَ حَرَّمُوا حَلَالَهُ وَ اسْتَهْوَاهُمُ الشَّيْطَانُ وَ وَعَدَهُمْ الْأَبَاطِيلَ وَ مَنَّاهُمُ الْأَمَانِيَّ حَتَّى أَزَاغَهُمْ عَنِ الْهُدَى وَ قَصَدَ بِهِمْ قَصْدَ الرَّدَى وَ حَبَّبَ إِلَيْهِمُ الدُّنْيَا
فَهُمْ يُقَاتِلُونَ عَلَى دُنْيَاهُمْ رَغْبَةً فِيهَا كَرَغْبَتِنَا فِي الْآخِرَةِ إِنْجَازُنَا مَوْعُودُ رَبِّنَا وَ أَنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ أَقْرَبُ النَّاسِ مِنْ رَسُولِ اللَّهِ ص رَحِماً وَ أَفْضَلُ النَّاسِ سَابِقَةً وَ قِدَماً وَ هُمْ يَا أَمِيرَ الْمُؤْمِنِينَ يَعْلَمُونَ مِنْكَ مِثْلَ الَّذِي عَلِمْنَا وَ لَكِنْ كُتِبَ عَلَيْهِمُ الشَّقَاءُ وَ مَالَتْ بِهِمُ الْأَهْوَاءُ وَ كَانُوا ظَالِمِينَ
فَأَيْدِينَا مَبْسُوطَةٌ لَكَ بِالسَّمْعِ وَ الطَّاعَةِ وَ قُلُوبُنَا مُنْشَرِحَةٌ لَكَ بِبَذْلِ النَّصِيحَةِ وَ أَنْفُسُنَا بِنُورِك
of what he had amassed, and the happiness of the one who is advised by others. So, do not drop your Recompense Abu Abdullah, and do not accompany Muawiya in his falsehood, for Muawiya despises the people, and depreciates the truth’. Amro Bin Al-Aas wrote to him-asws, ‘From Amro Bin Al-Aas to Ali Bin Abu Talib-asws. As for after, surely that in which is our reconciliation and kindness between us, is that you-asws should repent to the truth, and that you should respond to what consultation you-asws are being called to. The patience of the man from us himself is upon the truth, and the people have excused him of the emigration. And the greetings’. The book came to Ali-asws before he-asws had departed from Al-Nukheyla’’. [41]
Nasr said, ‘It is reported by Umar Bin Sa’ad, from Abu Rowq who said, ‘Ziyad Bin Al-Nazar Al-Harisy said to Abdullah Budeyl Bin Warqa, ‘Our day and their day is a day of distress. No one can be patient upon it except every strong heart, truthful of intention, linked with coolness. And I swear by Allah-azwj! I do not think on that day there would remain anyone from us and them except the lowly’. Abdullah Bin Budeyl said, ‘And I, by Allah-azwj, am thinking that’. Ali-asws said: ‘Let this talk become treasured in your chests, neither revealing it nor should any listener hear it from you. Allah-azwj has Prescribed the killing upon one people, and the death upon others, and everyone is given his hopes just as Allah-azwj has Decreed for you. So, beatitude be to the fighters in the Way of Allah-azwj and the ones killed in His-azwj obedience’. When Hashim Bin Utba heard their words, he praised Allah-azwj and extolled upon Him-azwj, then said, ‘Travel with us to those people, their hearts are hardened, the one who have thrown the Book of Allah-azwj behind their backs and are working among the servants of Allah-azwj without Pleasure of Allah-azwj. So, they permitted His-azwj Prohibitions, and they prohibited His-azwj Permissible(s), and the Satan-la drew their whims and promised them the falsities, and tempted them with the wishful thinking until he-la reprimanded them away from the guidance, and aimed with then the aim of annihilation, and made the world beloved to them. Thus, they are fighting upon their world desiring in it like our desires regarding the Hereafter we have fulfilled the promise of our Lord-azwj, and you-asws, O Amir Al-Momineen-asws, are the closest of the people from Rasool-Allah-saww in relationship, and the superior of the people in precedence, and for a long time, while they, O Amir Al-Momineen-asws, are knowing from you-asws similar to that which we known, but the wretchedness is Decreed upon them, and the whims inclined with them and they were unjust. So, our hands are extended for you-asws with the hearing and the obedience, and our hearts are cheerful for you-asws with exerting the advice, and our selves are jubilant due to your-asws Noor against the ones who oppose you-asws, and assume the command besides you. By Allah-azwj! It is no
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