Hadith 359
الحديث 371
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى نَصْرٌ عَنْ عَبْدِ اللَّهِ بْنِ شَرِيكٍ قَالَ: خَرَجَ حُجْرُ بْنُ عَدِيٍّ وَ عَمْرُو بْنُ الْحَمِقِ يُظْهِرَانِ الْبَرَاءَةَ مِنْ أَهْلِ الشَّامِ فَأَرْسَلَ عَلِيٌّ ع إِلَيْهِمَا أَنْ كُفَّا عَمَّا يَبْلُغُنِي عَنْكُمَا فَأَتَيَاهُ فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ أَ لَسْنَا مُحِقِّينَ قَالَ بَلَى قَالا فَلِمَ مَنَعْتَنَا مِنْ شَتْمِهِمْ
قَالَ كَرِهْتُ لَكُمْ أَنْ تَكُونُوا لَعَّانِينَ شَتَّامِينَ تَشْتِمُونَ وَ تَبْرَءُونَ وَ لَكِنْ لَوْ وَصَفْتُمْ مَسَاوِئَ أَعْمَالِهِمْ فَقُلْتُمْ مِنْ سِيرَتِهِمْ كَذَا وَ كَذَا وَ مِنْ أَعْمَالِهِمْ كَذَا وَ كَذَا كَانَ أَصْوَبَ فِي الْقَوْلِ وَ أَبْلَغَ فِي الْعُذْرِ
وَ لَوْ قُلْتُمْ مَكَانَ لَعْنِكُمْ إِيَّاهُمْ وَ بَرَاءَتِكُمْ مِنْهُمْ اللَّهُمَّ احْقِنْ دِمَاءَهُمْ وَ دِمَاءَنَا وَ أَصْلِحْ ذَاتَ بَيْنِهِمْ وَ بَيْنِنَا وَ اهْدِهِمْ مِنْ ضَلَالَتِهِمْ حَتَّى يَعْرِفَ الْحَقَّ مِنْهُمْ مَنْ جَهِلَهُ وَ يَرْعَوِيَ عَنِ الْغَيِّ وَ الْعُدْوَانِ مِنْهُمْ مَنْ لَجَّ بِهِ لَكَانَ أَحَبَّ إِلَيَّ وَ خَيْراً لَكُمْ
فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ نَقْبَلُ عِظَتَكَ وَ نَتَأَدَّبُ بِأَدَبِكَ
قَالَ نَصْرٌ وَ قَالَ لَهُ عَمْرُو بْنُ الْحَمِقِ يَوْمَئِذٍ وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي مَا أَجَبْتُكَ وَ لَا بَايَعْتُكَ عَلَى قَرَابَةٍ بَيْنِي وَ بَيْنَكَ وَ لَا إِرَادَةِ مَالٍ تُؤْتِينِيهِ وَ لَا إِرَادَةِ سُلْطَانٍ تَرْفَعُ بِهِ ذِكْرِي وَ لَكِنِّي أَجَبْتُكَ بِخِصَالٍ خَمْسٍ
إِنَّكَ ابْنُ عَمِّ رَسُولِ اللَّهِ ص وَ أَوَّلُ مَنْ آمَنَ بِهِ وَ زَوْجُ سَيِّدَةِ نِسَاءِ الْأُمَّةِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ وَ وَصِيُّهُ وَ أَبُو الذُّرِّيَّةِ الَّتِي بَقِيَتْ فِينَا مِنْ رَسُولِ اللَّهِ وَ أَسْبَقُ النَّاسِ إِلَى الْإِسْلَامِ وَ أَعْظَمُ الْمُهَاجِرِينَ سَهْماً فِي الْجِهَادِ
فَلَوْ أَنِّي كُلِّفْتُ نَقْلَ الْجِبَالِ الرَّوَاسِي وَ نَزْحَ الْبُحُورِ الطَّوَامِي حَتَّى يَأْتِيَ عَلَيَّ يَوْمِي فِي أَمْرٍ أُقَوِّي بِهِ وَلِيَّكَ وَ أُهِينُ بِهِ عَدُوَّكَ مَا رَأَيْتُ أَنِّي قَدْ أَدَّيْتُ فِيهِ كُلَّ الَّذِي يَحِقُّ عَلَيَّ مِنْ حَقِّكَ
فَقَالَ عَلِيٌّ ع اللَّهُمَّ نَوِّرْ قَلْبَهُ بِالتُّقَى وَ اهْدِهِ إِلَى صِرَاطِكَ الْمُسْتَقِيمِ لَيْتَ أَنَّ فِي جُنْدِي مِائَةً مِثْلَكَ فَقَالَ حُجْرٌ إِذاً وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ صَحَّ جُنْدُكَ وَ قَلَّ فِيهِمْ مَنْ يَغِشُّكَ
قَالَ وَ كَتَبَ عَلِيٌّ ع إِلَى عُمَّالِهِ حِينَئِذٍ يَسْتَنْفِرُهُمْ فَكَتَبَ إِلَى مِخْنَفِ بْنِ سُلَيْمٍ سَلَامٌ عَلَيْكَ فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَمَّا بَعْدُ فَإِنَّ جِهَادَ مَنْ صَدَفَ عَنِ الْحَقِّ رَغْبَةً عَنْهُ وَ هَبَّ فِي نُعَاسِ الْع
And it is reported by Nast, from Abdullah Bin Shareek who said, ‘Hujr Bin Aday and Amro Bin Al-Hamiq came out manifesting their disavowing from the people of Syria, but Ali-asws sent a message to them both: ‘Refrain from what has reached me-asws from you two’. They came to him and said, ‘O Amir Al-Momineen-asws! Aren’t we right? ’ He-asws said: ‘Yes’. They said, ‘Then why did you-asws forbid us from reviling them? ’
He-asws said: ‘I-asws disliked to you that you become cursing, reviling, insulting, and disavowing, but if you could describe the evilness of their deeds and speak of their ways such and such, and from their deeds such and such, it would be more correct in the words and further reaching in the excuse. If you could say in place (instead) of your cursing them and your disavowing from them, ‘O Allah-azwj! Save their blood and our blood, and Reconcile that which is between them and us, and Guide them from their straying until he recognises the truth, one from them who is ignorant, and is shepherded away from the erring and the aggressors from them. One who is vociferous with it would be more beloved to me-asws and better for you all’. They said, ‘O Amir Al-Momineen-asws! We accept your-asws preaching and will be disciplined by your-asws education’’. Nasr (the narrator) said, ‘And Amro Bin Al-Hamiq said to him-asws on that day, ‘By Allah-azwj, O Amir Al-Momineen-asws! I have not answered you-asws nor pledged allegiance to you-asws upon relationship between me and you-asws, nor do I want any wealth you-asws might give me, nor do I want authority for my mentioned to be raised (become famous), but I answered you-asws due to five characteristics. You-asws are a son-asws of an uncle-as of Rasool-Allah-saww, and the first one to believe in him-saww, and husband of chieftess of the world of the community (Syeda) Fatima-asws daughter-asws of Muhammad-saww, and his-asws successor-asws, and father-asws of the offspring which remains among us from Rasool-Allah-saww, and the most preceding of the people of, and the greatest of the Emigrants of share in the Jihad. Even if I were to be encumbered to move the tall mountains and displace the great oceans until my day comes to be in a matter, I can strengthen your-asws friend by it, and weaken your-asws enemy by it, I don’t see I would have fulfilled all that which is adequate upon me from your-asws rights’. Ali-asws said: ‘O Allah-azwj! Radiate his heart with the piety and guidance to Your-azwj straight path! If only there were a hundred like you in my-asws army’. Hujr said, ‘Then, by Allah-azwj, O Amir Al-Momineen-asws, correct your-asws army and reduce among them the one who cheat you-asws’. He (the narrator) said, ‘Ali-asws wrote to his-asws office bearers. He-asws wrote to Mikhnaf Bin Suleym, ‘Greetings be unto you! I-asws hereby praise Allah-azwj to you Who, there is no god except He-azwj. As for after, fight against the one who hinders from the truth, turn away from him, and move about among the blind and the straying peop
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