Hadith 359
الحديث 371
Bihar al-Anwar · Allamah al-Majlisi
َضَى تَحْذَرْ مَا بَقِيَ وَ اطْبُخْ لِلْمُسْلِمِينَ قِبَلَكَ مِنَ الطِّلَاءِ مَا يَذْهَبُ ثُلُثَاهُ وَ يَبْقَى ثُلُثُهُ وَ أَكْثِرْ لَنَا مِنْ لَطَفِ الْجُنْدِ وَ اجْعَلْهُ مَكَانَ مَا عَلَيْهِمْ مِنْ أَرْزَاقِ الْجُنْدِ فَإِنَّ لِلْوِلْدَانِ عَلَيْنَا حَقّاً وَ فِي الذُّرِّيَّةِ مَنْ يُخَافُ دُعَاؤُهُ وَ هُوَ لَهُمْ صَالِحٌ وَ السَّلَامُ
وَ كَتَبَ إِلَى بَعْضِ وُلَاتِهِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى عَبْدِ اللَّهِ بْنِ عَامِرٍ أَمَّا بَعْدُ فَإِنَّ خَيْرَ النَّاسِ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ أَقْوَمُهُمْ لِلَّهِ بِالطَّاعَةِ فِيمَا لَهُ وَ عَلَيْهِ وَ أَقْوَلُهُمْ بِالْحَقِّ وَ لَوْ كَانَ مُرّاً
فَإِنَّ الْحَقَّ بِهِ قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ وَ لْتَكُنْ سَرِيرَتُكَ كَعَلَانِيَتِكَ وَ لْيَكُنْ حُكْمُكَ وَاحِداً وَ طَرِيقَتُكَ مُسْتَقِيمَةً فَإِنَّ الْبَصْرَةَ مَهْبِطُ الشَّيْطَانِ فَلَا تَفْتَحَنَّ عَلَى يَدِ أَحَدٍ مِنْهُمْ بَاباً لَا نُطِيقُ سَدَّهُ نَحْنُ وَ لَا أَنْتَ وَ السَّلَامُ
وَ كَتَبَ ع إِلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَمَّا بَعْدُ فَانْظُرْ مَا اجْتَمَعَ عِنْدَكَ مِنْ غَلَّاتِ الْمُسْلِمِينَ وَ فَيْئِهِمْ فَاقْسِمْهُ عَلَى مَنْ قِبَلَكَ حَتَّى تُغْنِيَهُمْ وَ ابْعَثْ إِلَيْنَا بِمَا فَضَلَ نَقْسِمْهُ فِيمَنْ قِبَلَنَا وَ السَّلَامُ
وَ أَيْضاً كَتَبَ ع إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَمَّا بَعْدُ فَإِنَّ الْإِنْسَانَ قَدْ يَسُرُّهُ دَرْكُ مَا لَمْ يَكُنْ لِيَفُوتَهُ وَ يَسُوؤُهُ فَوْتُ مَا لَمْ يَكُنْ لِيُدْرِكَهُ وَ إِنْ جَهَدَ
فَلْيَكُنْ سُرُورُكَ فِيمَا قَدَّمْتَ مِنْ حُكْمٍ أَوْ مَنْطِقٍ أَوْ سِيرَةٍ وَ لْيَكُنْ أَسَفُكَ عَلَى مَا فَرَّطْتَ لِلَّهِ مِنْ ذَلِكَ وَ دَعْ مَا فَاتَكَ مِنَ الدُّنْيَا فَلَا تُكْثِرْ بِهِ حَزَناً وَ مَا أَصَابَكَ فِيهَا فَلَا تَبْغِ بِهِ سُرُوراً وَ لْيَكُنْ هَمُّكَ فِيمَا بَعْدَ الْمَوْتِ وَ السَّلَامُ
أَقُولُ ثُمَّ ذَكَرَ كِتَابَهُ ع إِلَى مُعَاوِيَةَ وَ جَوَابَهُ كَمَا سَيَأْتِي ثُمَّ قَالَ وَ كَتَبَ إِلَى عَمْرِو بْنِ الْعَاصِ أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا مَشْغَلَةٌ عَنْ غَيْرِهَا وَ صَاحِبَهَا مَقْهُورٌ فِيهَا لَمْ يُصِبْ مِنْهَا شَيْئاً قَطُّ إِلَّا فَتَحَتْ لَهُ حِرْصاً وَ أَدْخَلَتْ عَلَيْهِ مَئُونَةً تَزِيدُهُ رَغْبَةً فِيهَا وَ لَنْ يَسْتَغْنِيَ صَاحِبُهَا بِمَا نَالَ عَمَّا لَمْ يَبْلُغْهُ
وَ مِنْ وَرَاءِ ذَلِكَ فِرَاقُ مَا ج
two-thirds has already gone and its third remain, and frequent kindness with the army for us-asws and make it to be in place of what is upon them, of the sustenance of the army, because for the children there is a right upon us, and in the offspring there is one who fears their leaving him, and it is righteous for them. And the greetings’. And he-asws wrote to one of his-asws governors: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj Ali-asws Amir Al-Momineen, to Abdullah Bin Aamir. As for after, surely the best of the people in the Presence of Allah-azwj Mighty and Majestic is the strongest of them with the obedience to Allah-azwj in whatever is for him and against him, and the most speaking of them with the truth, and even though it may be bitter. Surely the truth, by it stand the skies and the earth, and let your private (conversations) be like your proclamations, and let your judgments be one, and your mode be straight. Al-Basra is a landing place of Satan-la, so do not open any door upon the hands of anyone of them, we would not be able to tolerate closing it, neither us nor you. And the greetings’. And he-asws wrote to Abdullah Bin Al-Abbas: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj Ali-asws Amir Al-Momineen, to Abdullah Bin Abbas. As for after, consider what is gathered in your presence from the provisions of the Muslims and their war booty, and distribute it upon the ones before you until you enrich men, and send to us whatever is excess, we can distribute it among the ones before us. And the greetings’. And he-asws wrote as well to Abdullah Bin Abbas: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj, Ali-asws Amir Al-Momineen-asws, to Abdullah Bin Abbas. As for after, the human being gets cheered if he comes across what he did not happen to have lost it, and it worsens him losing what he did not happen to have come across (possessed) it, and even if he has struggled. So, let your happiness be in what you have sent ahead, from a judgment, or talk, or mannerism, and let your regret be upon what you have missed out on for the Sake of Allah-azwj from that, and leave what has been lost to you of the world, and do not frequently grieve with it and whatever afflict you in it. Do not dye your happiness with it and let your worries be regarding what is after the death. And the greetings’. I (Majlisi) am saying, ‘Then he (Nasr the narrator) mentioned his-asws letter to Muawiya and its answer, as I will be coming with it. Then he said, ‘And he-asws wrote to Amro Bin Al-Aas: ‘As for after, surely the world is a workshop about another (world), and its worker is compelled in it. He will not achieve anything in it at all except a greed would be opened up for him, and a provision would enter upon him increasing him is desire regarding it, and its person will never be satisfied with what he has taken from what has not reached. And from behind that is separation
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