Hadith 359
الحديث 371
Bihar al-Anwar · Allamah al-Majlisi
َمَى وَ الضَّلَالِ اخْتِيَاراً لَهُ فَرِيضَةٌ عَلَى الْعَارِفِينَ
إِنَّ اللَّهَ يَرْضَى عَمَّنْ أَرْضَاهُ وَ يَسْخَطُ عَلَى مَنْ عَصَاهُ وَ إِنَّا قَدْ هَمَمْنَا بِالْمَسِيرِ إِلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ عَمِلُوا فِي عِبَادِ اللَّهِ [فِي كِتَابِ اللَّهِ-] بِغَيْرِ مَا أَنْزَلَ اللَّهُ وَ اسْتَأْثَرُوا بِالْفَيْءِ وَ عَطَّلُوا الْحُدُودَ وَ أَمَاتُوا الْحَقَّ وَ أَظْهَرُوا فِي الْأَرْضِ الْفَسَادَ وَ اتَّخَذُوا الْفَاسِقِينَ وَلِيجَةً مِنْ دُونَ الْمُؤْمِنِينَ
فَإِذَا وَلِيُّ اللَّهِ أَعْظَمَ أَحْدَاثَهُمْ أَبْغَضُوهُ وَ أَقْصَوْهُ وَ حَرَمُوهُ وَ إِذَا ظَالِمٌ سَاعَدَهُمْ عَلَى ظُلْمِهِمْ أَحَبُّوهُ وَ أَدْنَوْهُ وَ بَرُّوهُ فَقَدْ أَصَرُّوا عَلَى الظُّلْمِ وَ أَجْمَعُوا عَلَى الْخِلَافِ وَ قَدِيماً مَا صَدُّوا عَنِ الْحَقِّ وَ تَعَاوَنُوا عَلَى الْإِثْمِ وَ كَانُوا ظَالِمِينَ: فَإِذَا أُتِيتَ بِكِتَابِي هَذَا فَاسْتَخْلِفْ عَلَى عَمَلِكَ أَوْثَقَ أَصْحَابِكَ فِي نَفْسِكَ وَ أَقْبِلْ إِلَيْنَا لَعَلَّكَ تَلْقَى مَعَنَا هَذَا الْعَدُوَّ الْمُحِلَّ فَتَأْمُرَ بِالْمَعْرُوفِ وَ تَنْهَى عَنِ الْمُنْكَرِ وَ تُجَامِعَ الْمُحِقَّ وَ تُبَايِنَ الْمُبْطِلَ فَإِنَّهُ لَا غَنَاءَ بِنَا وَ لَا بِكَ عَنْ أَجْرِ الْجِهَادِ وَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ
وَ كَتَبَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ فِي سَنَةِ سَبْعٍ وَ ثَلَاثِينَ قَالَ فَاسْتَعْمَلَ مِخْنَفٌ عَلَى أَصْبَهَانَ الْحَارِثَ بْنَ أَبِي الْحَارِثِ بْنِ الرَّبِيعِ وَ اسْتَعْمَلَ عَلَى هَمْدَانَ سَعِيدَ بْنَ وَهْبٍ وَ أَقْبَلَ حَتَّى شَهِدَ مَعَ عَلِيٍّ ع صِفِّينَ
قَالَ وَ كَتَبَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ مِنَ الْبَصْرَةِ إِلَى عَلِيٍّ يَذْكُرُ لَهُ اخْتِلَافَ أَهْلِ الْبَصْرَةِ فَكَتَبَ عَلِيٌّ ع إِلَيْهِ أَمَّا بَعْدُ فَقَدْ قَدِمَ عَلَيَّ رَسُولُكَ وَ قَرَأْتُ كِتَابَكَ تَذْكُرُ فِيهِ حَالَ أَهْلِ الْبَصْرَةِ وَ اخْتِلَافَهُمْ بَعْدَ انْصِرَافِي عَنْهُمْ وَ سَأُخْبِرُكَ عَنِ الْقَوْمِ هُمْ بَيْنَ مُقِيمٍ لِرَغْبَةٍ يَرْجُوهَا أَوْ خَائِفٍ مِنْ عُقُوبَةٍ يَخْشَاهَا
فَأَرْغِبْ رَاغِبَهُمْ بِالْعَدْلِ عَلَيْهِ وَ الْإِنْصَافِ لَهُ وَ الْإِحْسَانِ إِلَيْهِ وَ احْلُلْ عُقْدَةَ الْخَوْفِ عَنْ قُلُوبِهِمْ وَ انْتَهِ إِلَى أَمْرِي وَ أَحْسِنْ إِلَى هَذَا الْحَيِّ مِنْ رَبِيعَةَ وَ كُلُّ مَنْ قِبَلَكَ فَأَحْسِنْ إِلَيْهِمْ مَا اسْتَطَعْتَ إِنْ شَاءَ اللَّهُ
قَالَ نَصْرٌ وَ كَتَبَ إِلَى الْأَسْوَدِ بْنِ قَصَبَةَ أَمَّا بَعْدُ فَإِنَّهُ مَنْ لَمْ يَنْتَفِعْ بِمَا وُعِظَ لَمْ يَحْذَرْ مَا هُوَ غَابِرٌ وَ مَنْ أَعْجَبَتْهُ الدُّنْيَا رَضِيَ بِهَا وَ لَيْسَتْ بِثِقَةٍ
فَاعْتَبِرْ بِمَا م
le choosing for him an Obligation upon the knowers. Allah-azwj is Pleased with the ones who pleases Him-azwj and is Angered upon the ones who disobey Him-azwj, and we have thought of travelling those people, the ones who had worked among the servants of Allah-azwj with other than what Allah-azwj has Revealed, and they have been prejudicial with the war booty, and suspended the legal penalties, and killed the truth, and manifested the corruption in the land, and have taken the mischief-makers as confidants besides the Momineen. When a friend of Allah-azwj is the biggest of their calamities, they would hate him, and curtail him, and deprive him, and when an unjust one helps them upon their oppression, they would love him, and draw him closer, and be kind with him. So, they have persisted upon the injustice and united upon the opposition, and for long they have hindered from the truth, and assisted each other upon the sins, and they were unjust. So, when you are brought this letter of mine-asws, then place a replacement upon your world the most trustworthy of your companions regarding yourself, and come to us, perhaps you will meet this cunning enemy (in battle) with us and you can enjoin with the good and forbid from the evil. And you can join the rightful and reveal the false ones, for there is neither any needles-ness with us nor with you from Recompense of the Jihad, and Allah-azwj Suffices us and is the best Protector, and there is neither might nor strength except with Allah-azwj the Magnificent’. And Ubeudullah Bin Abu Rafie wrote in the year thirty-seven. He said, ‘Employ Mikhnaf upon Isfahan, Al-Haris Bin Abu Al-Haris Bin Al-Rabie, and employ upon Hamadan Saeed bin Wahab, and he came until he attended (battle of) Siffeen with Ali-asws. He (the narrator) said, ‘And Abdullah Bin Al-Abbas wrote from Al-Basra to Ali-asws mentioning to him-asws differing of the people of Al-Basra. Ali-asws wrote to him: ‘As for after, your messenger has arrived to me-asws and I-asws read your letter mentioning in it the situation of the people of Al-Basra and their differing, after my-asws leaving from them, and I-asws shall be informing you about the group, they are between staying for a desiring they are hoping for, or are fearful from a punishment they are fearing it. So, deal with their desiring one with the justice upon him, and the fairness to him, and the favour to him, and loosen the knot of fear from their hearts, and end him to my-asws instructions and be good to this tribe from Rabie and every one before you, and be good to them whatever is your capacity, if Allah-azwj so Desires’. Nasr (the narrator) said, ‘And he-asws wrote to Al-Aswad Bin Qasabah: ‘As for after, surely the one who does not benefit by what he is advised with would not be cautious of what is past, and one whom the world fascinates would be pleased with it, and he isn’t trustworthy. Take a lesson with what has passed being cautious of what remains, and prepare for the Muslims before you the covering what its
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