Hadith 359
الحديث 371
Bihar al-Anwar · Allamah al-Majlisi
َ مِنْ رَبِّنَا قَوْلًا يَزِيدُ وَ لَا يَبِيدُ
فَإِنَّهُ لَمْ يَجْتَمِعْ قَوْمٌ قَطُّ عَلَى أَمْرٍ وَاحِدٍ إِلَّا اشْتَدَّ أَمْرُهُمْ وَ اسْتَحْكَمَتْ عُقْدَتُهُمْ فَاحْتَشِدُوا فِي قِتَالِ عَدُوِّكُمْ مُعَاوِيَةَ وَ جُنُودِهِ فَإِنَّهُ قَدْ حَضَرَ وَ لَا تَخَاذَلُوا فَإِنَّ الْخِذْلَانَ يَقْطَعُ نِيَاطَ الْقُلُوبِ وَ إِنَّ الْإِقْدَامَ عَلَى الْأَسِنَّةِ نَجْدَةٌ وَ عِصْمَةٌ لِأَنَّهُ لَمْ يَمْتَنِعْ قَوْمٌ قَطُّ إِلَّا دَفَعَ اللَّهُ عَنْهُمُ الْعِلَّةَ وَ كَفَاهُمْ جَوَائِحَ الذِّلَّةِ وَ هَدَاهُمْ إِلَى مَعَالِمِ الْمِلَّةِ
ثُمَّ أَنْشَدَ
وَ الصُّلْحُ تَأْخُذُ مِنْهُ مَا رَضِيتَ بِهِ-وَ الْحَرْبُ بكفيك [يَكْفِيكَ] مِنْ أَنْفَاسِهَا جُرَعٌ-
ثُمَّ قَامَ الْحُسَيْنُ ع فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ وَ قَالَ يَا أَهْلَ الْكُوفَةِ أَنْتُمُ الْأَحِبَّةُ الْكُرَمَاءُ وَ الشِّعَارُ دُونَ الدِّثَارِ فَجِدُّوا فِي إِحْيَاءِ مَا دَثَرَ بَيْنَكُمْ وَ تَسْهِيلِ مَا تَوَعَّرَ عَلَيْكُمْ
أَلَا إِنَّ الْحَرْبَ شَرُّهَا ذَرِيعٌ وَ طَعْمُهَا فَظِيعٌ وَ هِيَ جُرَعٌ مستحساة [مُتَحَسَّاةٌ] فَمَنْ أَخَذَ لَهَا أُهْبَتَهَا وَ اسْتَعَدَّ لَهَا عُدَّتَهَا وَ لَمْ يَأْلَمْ كُلُومَهَا عِنْدَ حُلُولِهَا فَذَاكَ صَاحِبُهَا وَ مَنْ عَاجَلَهَا قَبْلَ أَوَانِ فُرْصَتِهَا وَ اسْتِبْصَارِ سَعْيِهِ فِيهَا فَذَاكَ قَمَنٌ أَنْ لَا يَنْفَعَ قَوْمَهُ وَ أَنْ يُهْلِكَ نَفْسَهُ نَسْأَلُ اللَّهَ بِقُوَّتِهِ أَنْ يَدْعَمَكُمْ بِالْفِئَةِ ثُمَّ نَزَلَ
قَالَ نَصْرٌ فَأَجَابَ عَلِيّاً ع إِلَى الْمَسِيرِ جُلُّ النَّاسِ إِلَّا أَنَّ أَصْحَابَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَتَوْهُ وَ فِيهِمْ عَبِيدَةُ السَّلْمَانِيُّ وَ أَصْحَابُهُ فَقَالُوا لَهُ إِنَّا نَخْرُجُ مَعَكُمْ وَ لَا نَنْزِلُ عَسْكَرَكُمْ وَ نُعَسْكِرُ عَلَى حِدَةٍ حَتَّى نَنْظُرَ فِي أَمْرِكُمْ وَ أَمْرِ أَهْلِ الشَّامِ فَمَنْ رَأَيْنَاهُ أَرَادَ مَا لَا يَحِلُّ لَهُ أَوْ بَدَا لَنَا مِنْهُ بَغْيٌ كُنَّا عَلَيْهِ
فَقَالَ لَهُمْ عَلِيٌّ ع مَرْحَباً وَ أَهْلًا هَذَا هُوَ الْفِقْهُ فِي الدِّينِ وَ الْعِلْمُ بِالسُّنَّةِ مَنْ لَمْ يَرْضَ فَهُوَ خَائِنٌ جَائِرٌ
وَ أَتَاهُ آخَرُونَ مِنْ أَصْحَابِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فِيهِمْ رَبِيعُ بْنُ خُثَيْمٍ وَ هُمْ يَوْمَئِذٍ أَرْبَعُمِائَةِ رَجُلٍ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا شَكَكْنَا فِي هَذَا الْقِتَالِ عَلَى مَعْرِفَتِنَا بِفَضْلِكَ وَ لَا غَنَاءَ بِنَا وَ لَا بِكَ وَ لَا بِالْمُسْلِمِينَ عَمَّنْ يُقَاتِلُ الْعَدُوَّ فَوَلِّنَا بَعْضَ هَذِهِ الثُّغُورِ نَكُونُ بِهِ نُقَاتِلُ عَنْ أَهْلِهِ
فَوَجَّهَهُ عَلِيٌّ ع إِلَى ثَغْرِ الرَّيِّ فَكَانَ أَوَّلُ لِوَاءٍ عَقَدَهُ بِالْكُوفَةِ لِوَاءَ رَبِيعِ بْنِ خُثَيْمٍ.
ratify Allah-azwj in it, and we would be obligated in it the increased words from our-asws Lord-azwj, an increase not annihilation. Surely, a people will not unite upon a matter except their affair would be strengthened and their knots would be tightened. So, rally in fighting your enemies, Muawiya and his armies, for it has presented, and do not forsake for the forsaking cuts off the relations of hearts, and the advancing upon the Sunnah is support and fortification because no people would abstain at all except Allah-azwj would Repel the reasons from them and Suffice them for the disaster of the disgrace and Guide them to the flags of religion’. Then he-asws prosed: ‘And the weapons, take from it whatever you are pleased with, and the war with your hands would suffice you from portions of its breathing’. Then Al-Husayn-asws stood up. He-asws praised Allah-azwj and Extolled upon Him-azwj with what He-azwj is rightful with, and said: ‘O people of Al-Kufa! You are the beloved ones, the honourable, and the slogan without any covering, so strive in reviving what is covered between you and what is rugged upon you! Indeed! The war, it’s evil is thorny and its taste is terrible, and it is sensitive dose. The one takes a training for it and prepares its numbers for it, and it’s not pained by its losses during its arrival, so that it is companions, and one who hastens to it before its season of its opportunity, and is insightful of its striving in it, so that is worthy and even if he does not benefit his people and even if he destroys himself. We ask Allah-azwj with His-azwj Strength to Support you all with the group’. Then he-asws descended. Nasr (the narrator) said, ‘Majority of the people answered Ali-asws to the travelling except the companions of Abdullah Bin Masoud. They came to him-asws, and among them was Ubeyda Al-Salmany and his companions. They said to him-asws, ‘We are with you-asws but we will not encamp with your-asws soldiers, and we shall be an army upon a distance until we see in your-asws affairs and the affairs of the people of Syria. So, the one we see that he wants war is not permissible for him, or it appears to us there being a rebellion from him, we would be against him’. Ali-asws said to them: ‘Welcome and hello! This, it is the understanding in the religion, and knowledge with the Sunnah. One who is not satisfied, so he is a betrayer, a tyrant’. And others from the companions of Abdullah Bin Masoud came, and among them was Rabie Bin Khusheym, and on that day they were four hundred men. They said, ‘O Amir Al-Momineen-asws! We are in doubt regarding this battle upon our recognition of your-asws merits, and there is no enrichment for us, neither with you-asws nor with the Muslims, about the ones who fight the enemies. Make us to be in-charge of one of these army posts we can be in it to fight on behalf of its people’. Ali-asws sent him to the army outpost of Al-Rayy, and it was the first flag he-asws had tied at Al-Kufa, flag of Rabi’e Bin Khusheym’’. [42]
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