Hadith 92
الحديث 94
Bihar al-Anwar · Allamah al-Majlisi
قَوْلُهُمَا مَا بَايَعْنَاهُ إِلَّا مُكْرَهَيْنِ تَحْتَ السَّيْفِ قَالَ أَبْعَدَهُمَا اللَّهُ أَقْصَى دَارٍ وَ أَحَرَّ نَارٍ. الْأَعْثَمُ وَ كَتَبَ إِلَى عَائِشَةَ أَمَّا بَعْدُ فَإِنَّكِ خَرَجْتِ مِنْ بَيْتِكِ عَاصِيَةً لِلَّهِ عَزَّ وَ جَلَّ وَ لِرَسُولِهِ مُحَمَّدٍ تَطْلُبِينَ أَمْراً كَانَ عَنْكِ مَوْضُوعاً ثُمَّ تَزْعُمِينَ أَنَّكِ تُرِيدِينَ الْإِصْلَاحَ بَيْنَ الْمُسْلِمِينَ فَخَبِّرِينِي مَا لِلنِّسَاءِ وَ قَوْدِ الْعَسَاكِرِ وَ الْإِصْلَاحِ بَيْنَ النَّاسِ
وَ طَلَبْتِ كَمَا زَعَمْتِ بِدَمِ عُثْمَانَ وَ عُثْمَانُ رَجُلٌ مِنْ بَنِي أُمَيَّةَ وَ أَنْتِ امْرَأَةٌ مِنْ بَنِي تَيْمِ بْنِ مُرَّةَ وَ لَعَمْرِي إِنَّ الَّذِي عَرَضَكِ لِلْبَلَاءِ وَ حَمَلَكِ عَلَى الْعَصَبِيَّةِ لَأَعْظَمُ إِلَيْكِ ذَنْباً مِنْ قَتَلَةِ عُثْمَانَ وَ مَا غَضِبْتِ حَتَّى أَغْضَبْتِ وَ لَا هِجْتِ حَتَّى هَيَّجْتِ فَاتَّقِي اللَّهَ يَا عَائِشَةُ وَ ارْجِعِي إِلَى مَنْزِلِكِ وَ أَسْبِلِي عَلَيْكِ سِتْرَكِ
وَ قَالَتْ عَائِشَةُ قَدْ جَلَّ الْأَمْرُ عَنِ الْخِطَابِ احْكُمْ كَمَا تُرِيدُ فَلَنْ نَدْخُلَ فِي طَاعَتِكَ
فَأَنْشَأَ حبيب [خُبَيْبُ] بْنُ يَسَافٍ الْأَنْصَارِيُّ-
أَبَا حَسَنٍ أَيْقَظْتَ مَنْ كَانَ نَائِماً-وَ مَا كَانَ مَنْ يُدْعَى إِلَى الْحَقِّ يَتْبَعُوَ إِنَّ رِجَالًا بَايَعُوكَ وَ خَالَفُوا-هَوَاكَ وَ أَجْرَوْا فِي الضَّلَالِ وَ ضَيَّعُواوَ طَلْحَةُ فِيهَا وَ الزُّبَيْرُ قَرِينُهُ-وَ لَيْسَ لِمَا لَا يَدْفَعُ اللَّهُ مَدْفَعٌوَ ذِكْرُهُمْ قَتْلَ ابْنِ عَفَّانَ خُدْعَةٌ-هُمْ قَتَلُوهُ وَ الْمُخَادِعُ يُخْدَعُ-
وَ سَأَلَ ابْنُ الْكَوَّاءِ وَ قَيْسُ بْنُ عَبَّادٍ أَمِيرَ الْمُؤْمِنِينَ عَنْ قِتَالِ طَلْحَةَ وَ الزُّبَيْرِ فَقَالَ إِنَّهُمَا بَايَعَانِي بِالْحِجَازِ وَ خَلَعَانِي بِالْعِرَاقِ فَاسْتَحْلَلْتُ قِتَالَهُمَا لِنَكْثِهِمَا بَيْعَتِي. تَارِيخَيِ الطَّبَرِيِّ وَ الْبَلاذُرِيِ أَنَّهُ ذَكَرَ مَجِيءَ طَلْحَةَ وَ الزُّبَيْرِ إِلَى الْبَصْرَةِ قَبْلَ الْحَسَنِ فَقَالَ يَا سُبْحَانَ اللَّهِ أَ مَا كَانَ لِلْقَوْمِ عُقُولٌ أَنْ يَقُولُوا وَ اللَّهِ مَا قَتَلَهُ غَيْرُكُمْ. وَ فِي كِتَابِ رامش افزاي أَنَّهَا قَالَتْ لَا طَاقَةَ لِي بِحُجَجِ عَلِيٍّ فَقَالَ ابْنُ عَبَّاسٍ لَا طَاقَةَ لَكِ بِحُجَجِ الْمَخْلُوقِ فَكَيْفَ طَاقَتُكِ بِحُجَجِ الْخَالِقِ.
m – ‘And he-asws wrote to Ayesha: ‘As for after, you have come out from your house being disobedient to Allah-azwj Mighty and Majestic and to His-azwj Rasool-saww Muhammad-saww seeking a matter (killing of Usman) that happened away from you, then you are claiming that you are wanting the reconciliation between the Muslims. Inform me-asws, what is for the women and guiding the soldiers and the reconciliation between the people? And you are seeking, just as you are claiming, the blood of Usman, and Usman was a man from the clan of Umayya while you are a woman from the clan of Taym Bin Murrah. And by my-asws life! The one who has exposed you to the affliction and carried you upon the great prejudice is a greater sin to you than killing Usman was, and you did not get angry until you were made angry, nor did you rage until you were agitated. Fear Allah-azwj, O Ayesha, and return to your house, and put on your veil upon you’. And Ayesha said, ‘The matter is cleared from the address. Decide as you-asws want, for we will never enter into your-asws obedience’. Habeeb Bin Yasaaf Al-Ansari prosed (a poem), ‘Abu Hassan-asws woke up the one who was sleeping, and it has not happened that the one who called to the truth was followed; and men pledged allegiance to you-asws and they opposed over here and they flowed into the straying and got lost; and Talha was in it and Al-Zubeyr being his pair, and it isn’t due to that Allah-azwj did not Push away the one pushed away; and their mentioning the killing of the son of Affan is a deception. They killed him and the deceiver deceived’’. And Ibn Al-Kawa and Qays Bin Abbad asked Amir Al-Momineen-asws about fighting against Talha and Al-Zubeyr. He-asws said: ‘They both pledged allegiance to me at Al-Hijaz and they abandoned me at Al-Iraq. Thus, fighting them is permissible due to their having broken my-asws allegiance’’. [104]
The history of Al-Tabair and Al-Balazuri, he mentioned the coming of Talha and Al-Zubeyr to Al-Basra before Al-Hassan (Al-Basry). He said, ‘Oh Glory be to Allah-azwj! Is there not any intellect for the people that they should be speaking? By Allah-azwj! No one killed him (Usman) apart for you all’’. [105]
And in the book of Ramash Afzaie, she (Ayesha) said, ‘There is no strength for me to argue against Ali-asws’. Ibn Abbas said, ‘There is no strength for you to argue against the created being, how will you have the strength to argue against the Creator? ’’[106]
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