Hadith 6
الحديث 377
Bihar al-Anwar · Allamah al-Majlisi
ختص، الإختصاص عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ نَصْرِ بْنِ أَحْمَدَ عَنْ أَبِي مِخْنَفٍ لُوطِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ حَدَّثَنِي شَيْخٌ مِنْ أَسْلَمَ شَهِدَ صِفِّينَ مَعَ الْقَوْمِ قَالَ: وَ اللَّهِ إِنَّ النَّاسَ عَلَى سَكَنَاتِهِمْ فَمَا رَاعَنَا إِلَّا صَوْتُ عَمَّارِ بْنِ يَاسِرٍ حِينَ اعْتَدَلَتِ الشَّمْسُ أَوْ كَادَتْ تَعْتَدِلُ وَ هُوَ يَقُولُ أَيُّهَا النَّاسُ مَنْ رَائِحٌ إِلَى الْجَنَّةِ كَالظَّمْآنِ يَرَى الْمَاءَ مَا الْجَنَّةُ إِلَّا تَحْتَ أَطْرَافِ الْعَوَالِي
الْيَوْمَ أَلْقَى الْأَحِبَّةَمُحَمَّداً وَ حِزْبَهُ
يَا مَعْشَرَ الْمُسْلِمِينَ اصْدُقُوا اللَّهَ فِيهِمْ فَإِنَّهُمْ وَ اللَّهِ أَبْنَاءُ الْأَحْزَابِ دَخَلُوا فِي هَذَا الدِّينِ كَارِهِينَ حِينَ أَذَلَّتْهُمْ حَدُّ السُّيُوفِ وَ خَرَجُوا مِنْهُ طَائِعِينَ حَتَّى أَمْكَنَتْهُمُ الْفُرْصَةُ
وَ كَانَ يَوْمَئِذٍ ابْنَ تِسْعِينَ سَنَةً قَالَ فَوَ اللَّهِ مَا كَانَ إِلَّا الْإِلْجَامُ وَ الْإِسْرَاجُ وَ قَالَ عَمَّارٌ حِينَ نَظَرَ إِلَى رَايَةِ عَمْرِو بْنِ الْعَاصِ إِنَّ هَذِهِ الرَّايَةَ قَدْ قَاتَلَتْنَا ثَلَاثَ عَرَكَاتٍ وَ مَا هِيَ بِأَرْشَدِهِنَّ
ثُمَّ حَمَلَ وَ هُوَ يَقُولُ
نَحْنُ ضَرَبْنَاكُمْ عَلَى تَنْزِيلِهِ-فَالْيَوْمَ نَضْرِبُكُمْ عَلَى تَأْوِيلِهِ-ضَرْباً يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ-وَ يُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ-أَوْ يَرْجِعَ الْحَقُّ إِلَى سَبِيلِهِ-يَا رَبِّ إِنِّي مُؤْمِنٌ بِقِيلِهِ-
ثُمَّ اسْتَسْقَى عَمَّارٌ وَ اشْتَدَّ ظَمَاؤُهُ فَأَتَتْهُ امْرَأَةٌ طَوِيلَةُ الْيَدَيْنِ مَا أَدْرِي أَ عُسٌّ مَعَهَا أَمْ إِدَاوَةٌ فِيهَا ضَيَاحٌ مِنْ لَبَنٍ فَشَرِبَهُ وَ قَالَ الْجَنَّةُ تَحْتَ الْأَسِنَّةِ
الْيَوْمَ أَلْقَى الْأَحِبَّةَمُحَمَّداً وَ حِزْبَهُ
وَ اللَّهِ لَوْ هَزَمُونَا حَتَّى يَبْلُغُوا بِنَا سَعَفَاتِ هَجَرَ لَعَلِمْنَا أَنَّا عَلَى الْحَقِّ وَ أَنَّهُمْ عَلَى الْبَاطِلِ ثُمَّ حَمَلَ وَ حَمَلَ عَلَيْهِ ابْنُ جُوَيْنٍ السَّكْسَكِيُّ وَ أَبُو الْعَادِيَةِ الْفَزَارِيُّ فَأَمَّا أَبُو الْعَادِيَةِ فَطَعَنَهُ وَ أَمَّا ابْنُ جُوَيْنٍ اجْتَزَّ رَأْسَهُ لَعَنَ
(The book) ‘Al Ikhtisas’ – From Muhammad Bin Al Hassan, from Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali-asws, from Nasr Bin Ahmad, from Abu Mikhnaf Lut Bin Yahya, from Muhammad Bin Is’haq, from Salih Bin Ibrahim, from Abdul Rahman Bin Awf who said, ‘It is narrated to me by an elder from Aslam who witnessed Siffeen with the people, said, ‘By Allah-azwj! The people are at their positions and nothing appealed to us except the voice of Ammar Bin Yasser-ra when the sun was straight above, or almost straight above, and he-ra was saying, ‘O you people! Who will depart to the Paradise like the thirsty seeing the water? The Paradise isn’t except beneath the edges of the swords. Today I-asws shall meet the beloved Muhammad-saww and his-saww party’. O community of Muslims! Ratify Allah-azwj among them, for by Allah-azwj, they are sons of the confederates. They entered into this religion unwillingly when the edges of the swords humiliated them, and they have exited from it willingly until (now) the opportunity has enabled them’. And on that day, he-ra was ninety years old. By Allah-azwj, he-ra did not do except the reining and the saddling. And Ammar-ra said when he-ra looked at Amro Bin Al-Aas, ‘This flag, you have fought us at three battles, and it is not their righteous. Then he-ra attacked and he-ra said, ‘We had struck you upon its Revelation, so today we shall strike you upon its interpretation, a strike which would remove the important one from his words, and surprising the friend from a friend, or the truth returns to its way. O Lord-azwj! I-ra am a believer in his its words’. Then Ammar-ra asked to be quenched and his-ra thirst had intensified. A woman of long hands came to him-ra. I don’t know whether it was a cup with her or a bowl, wherein was a water-mixed milk in it. He-ra drank it and said, ‘The Paradise is beneath the blades. Today I-asws shall meet the beloved Muhammad-saww and his-saww party’. By Allah-azwj! If they were to defeat us until they reach with us the branches of the palm trees, we would (still) know we are upon the truth and they are upon the falsehood’. Then he-ra attacked, and Ibn Juweyn Al-Saksaky and Abu Al-Adiya Al-Farary attacked upon him-ra. As for Abu Al-Adiya, he stabbed him-ra, and as for Ibn Juweyn, he decapitated his-ra head. May Allah-azwj Curse them both’’. [23]
(The book) ‘Al Amdah’, from Sahh
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