Hadith 7
الحديث 380
Bihar al-Anwar · Allamah al-Majlisi
نَّاسَ فَلَمَّا وَقَفَا عَلَى الْقَوْمِ قَالَ ذُو الْكَلَاعِ لِعَمْرٍو يَا أَبَا عَبْدِ اللَّهِ هَلْ لَكَ فِي رَجُلٍ نَاصِحٍ لَبِيبٍ شَفِيقٍ يُخْبِرُكَ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَ لَا يَكْذِبُكَ قَالَ عَمْرٌو مَنْ هَذَا مَعَكَ
قَالَ هَذَا ابْنُ عَمِّي وَ هُوَ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ لَهُ عَمْرٌو إِنِّي لَأَرَى عَلَيْكَ سِيمَاءَ أَبِي تُرَابٍ قَالَ أَبُو نُوحٍ عَلَيَّ سِيمَاءُ مُحَمَّدٍ ص وَ أَصْحَابِهِ وَ عَلَيْكَ سِيمَاءُ أَبِي جَهْلٍ وَ سِيمَاءُ فِرْعَوْنَ
فَقَامَ أَبُو الْأَعْوَرِ فَسَلَّ سَيْفَهُ ثُمَّ قَالَ لَا أَرَى هَذَا الْكَذَّابَ يُشَاتِمُنَا بَيْنَ أَظْهُرِنَا وَ عَلَيْهِ سِيمَاءُ أَبِي تُرَابٍ فَقَالَ ذُو الْكَلَاعِ أُقْسِمُ بِاللَّهِ لَئِنْ بَسَطْتَ يَدَكَ إِلَيْهِ لَأَحْطِمَنَّ أَنْفَكَ بِالسَّيْفِ ابْنُ عَمِّي وَ جَارِي عَقَدْتُ لَهُ ذِمَّتِي وَ جِئْتُ بِهِ إِلَيْكُمْ لِيُخْبِرَكُمْ عَمَّا تَمَارَيْتُمْ فِيهِ
فَقَالَ لَهُ عَمْرٌو أُذَكِّرُكَ بِاللَّهِ يَا أَبَا نُوحٍ إِلَّا مَا صَدَقْتَ أَ فِيكُمْ عَمَّارُ بْنُ يَاسِرٍ فَقَالَ لَهُ أَبُو نُوحٍ مَا أَنَا بِمُخْبِرِكَ عَنْهُ حَتَّى تُخْبِرَنِي لِمَ تَسْأَلُ عَنْهُ فَإِنَّ مَعَنَا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص غَيْرَهُ وَ كُلُّهُمْ جَادٍّ عَلَى قِتَالِكُمْ
قَالَ عَمْرٌو سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّ عَمَّاراً تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ وَ إِنَّهُ لَيْسَ يَنْبَغِي لِعَمَّارٍ أَنْ يُفَارِقَ الْحَقَّ وَ لَنْ تَأْكُلَ النَّارُ مِنْهُ شَيْئاً
فَقَالَ أَبُو نُوحٍ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ اللَّهِ إِنَّهُ لَفِينَا جَادٍّ عَلَى قِتَالِكُمْ
فَقَالَ عَمْرٌو وَ اللَّهِ إِنَّهُ لَجَادٌّ عَلَى قِتَالِنَا قَالَ نَعَمْ وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ حَدَّثَنِي يَوْمَ الْجَمَلِ أَنَّا سَنَظْهَرُ عَلَيْهِمْ وَ لَقَدْ حَدَّثَنِي أَمْسِ أَنْ لَوْ ضَرَبُونَا حَتَّى يَبْلُغُوا بِنَا سَعَفَاتِ هَجَرَ لَعَلِمْنَا أَنَّا عَلَى الْحَقِّ وَ أَنَّهُمْ عَلَى بَاطِلٍ وَ لَكَانَتْ قَتْلَانَا فِي الْجَنَّةِ وَ قَتْلَاهُمْ فِي النَّارِ
فَقَالَ لَهُ عَمْرٌو هَلْ تَسْتَطِيعُ أَنْ تَجْمَعَ بَيْنَهُ وَ بَيْنِي قَالَ نَعَمْ فَلَمَّا أَرَادَ أَنْ يُبْلِغَهُ أَصْحَابَهُ رَكِبَ عَمْرُو بْنُ الْعَاصِ وَ ابْنَاهُ وَ عُتْبَةُ بْنُ أَبِي سُفْيَانَ وَ ذُو الْكَلَاعِ وَ أَبُو الْأَعْوَرِ السُّلَمِيُّ وَ حَوْشَبٌ وَ الْوَلِيدُ بْنُ أَبِي مُعَيْطٍ فَانْطَلَقُوا حَتَّى أَتَوْا خُيُولَهُمْ وَ سَارَ أَبُو نُوحٍ وَ مَعَهُ شُرَحْبِيلُ بْنُ ذِي الْكَلَاعِ حَتَّى انْتَهَى إِلَى أَصْحَابِهِ
فَذَهَبَ أَبُو نُوحٍ إِلَى عَمَّارٍ فَوَجَدَهُ قَاعِداً مَعَ أَصْحَابِهِ مَعَ ابْنَيْ بُدَي
m the people of Al-Kufa’. Amro said to him, ‘I see a marking of Abu Turab-asws upon you’. Abu Nuh said, ‘Upon me is the marking of Muhammad-saww and his-saww companions, and upon you is a marking of Abu Jahl-la and marking of Pharaoh-la’. Abu Al-Awr stood up and unsheathed his sword, then said, ‘I don’t want to see this liar insulting us in our midst, and upon him is a marking of Abu Turab-asws! ’ Zul Kala’a said, ‘I swear by Allah-azwj! If you were to extend your hand towards him, I shall beat up your nose with the sword! He is a son of my uncle and my neighbour. I agreed to him my guarantee and have come with him to you all in order to inform you about what you are quarrelling about’. Amro said to him, ‘I remind you of Allah-azwj, O Abu Nuh, that you will tell the truth! Is Ammar Bin Yasser-ra among you all? ’ Abu Nuh said to him, ‘I will not inform you about him-ra until you inform me, why you are asking about him-ra, for there are others with us from the companions of Rasool-Allah-saww, and all of them are serious upon fighting you’. Amro said, ‘I heard Rasool-Allah-saww saying that Ammar-ra would be killed by the rebel group, and it is not befitting for Ammar-ra that he-ra separates from the truth, and the fire will never consume anything from him-ra’. Abu Nuh said, ‘There is no god except Allah-azwj, and Allah-azwj is the Greatest! By Allah-azwj! He-ra is among us, serious upon fighting you all’. Amro said, ‘By Allah-azwj! He-ra is serious about fighting us? ’ He said, ‘Yes, by Allah-azwj Who, there is no god except Allah-azwj except He-azwj! He-ra had narrated to me on the day of the camel, ‘We shall prevail upon them’, and he-ra had narrated to me yesterday, ‘If they were to strike us until they reach with us the branches of the palm trees, we would (still) know that we are upon the truth and they are upon the falsehood, and our fighter would be in the Paradise and their fighters would be in the Fire’. Amro said to him, ‘Are you able to gather between him-ra and me? ’ He said, ‘Yes’. When he wanted to deliver it to his companions, Amro Bin Al-Aas, and his cons, and Utba Bin Abu Sufyan, and Zul Kala’a, and Abu Al-Awr Al-Sulmy, and Howshab, and Al-Waleed Bin Abu Mueet rode. They went until they came to their cavalries, and Abu Nuh went and with him was Shirjeel Bin Zul Kala’a until he ended up to his companions. Abu Nuh went to Ammar-ra and found him-ra seated with his-ra companions, with the two sons of Budeyl, and Hashim, and Al-Ashtar, and Jariyah Bin Al-Musana, and Khalid Bin Al-Muammar, and Abdullah Bin Hajal, and Abdullah Bin Al-Abbas. Abu Nuh said, ‘Zul Kala’a had called me, and he is with relationship’. He mentioned what had flowed between him and them and said, ‘Amro Bin Al-Aas informed me that he h
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.