Hadith 13

الحديث 393

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

سْتَضْحَكَ مُعَاوِيَةُ فَقَالَ لَهُ عَمْرٌو مَا أَضْحَكَكَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدَامَ اللَّهُ سُرُورَكَ قَالَ ذَكَرْتُ ابْنَ أَبِي طَالِبٍ وَ قَدْ غَشِيَكَ بِسَيْفِهِ فَاتَّقَيْتَهُ وَ وَلَّيْتَ
فَقَالَ أَ تَشْمَتُ بِي يَا مُعَاوِيَةُ فَأَعْجَبُ مِنْ هَذَا يَوْمٌ دَعَاكَ إِلَى الْبِرَازِ فَالْتَمَعَ لَوْنُكَ وَ أَطَّتْ أَضْلَاعُكَ وَ انْتَفَخَ سَحْرُكَ وَ اللَّهِ لَوْ بَارَزْتَهُ لَأَوْجَعَ قَذَالَكَ وَ أَيْتَمَ عِيَالَكَ وَ بَزَّكَ سُلْطَانَكَ
وَ أَنْشَأَ عَمْرٌو يَقُولُ‏
مُعَاوِيَ لَا تُشْمِتْ بِفَارِسِ بُهْمَةٍ-لَقِيَ فَارِساً لَا تَعْتَلِيهِ الْفَوَارِسُ-مُعَاوِيَ لَوْ أَبْصَرْتَ فِي الْحَرْبِ مُقْبِلًا-أَبَا حَسَنٍ تَهْوِي عَلَيْكَ الْوَسَاوِسُ-وَ أَيْقَنْتَ أَنَّ الْمَوْتَ حَقٌّ وَ أَنَّهُ-لِنَفْسِكَ إِنْ لَمْ تُمْعِنِ الرَّكْضَ خَالِسٌ‏دَعَاكَ فَصُمَّتْ دُونَهُ الْأُذُنُ إِذْ دَعَا-وَ نَفْسُكَ قَدْ ضَاقَتْ عَلَيْهَا الْأَمَالِسُ‏أَ تُشْمِتُ بِي أَنْ نَالَنِي حَدُّ رُمْحِهِ-وَ عَضَّضَنِي نَابٌ مِنَ الْحَرْبِ نَاهِسٌ‏فَأَيُّ امْرِئٍ لَاقَاهُ لَمْ يَلْقَ شِلْوَهُ‏بِمُعْتَرَكٍ تُسْفَى عَلَيْهِ الرَّوَامِسُ-أَبَى اللَّهُ إِلَّا أَنَّهُ لَيْثُ غَابَةٍ-أَبُو أَشْبُلٍ تُهْدَى إِلَيْهِ الْفَرَائِسُ-فَإِنْ كُنْتَ فِي شَكٍّ فَأَرْهِجْ عَجَاجَةً-وَ إِلَّا فَتِلْكَ التُّرَّهَاتُ الْبَسَابِسُ-
فَقَالَ مُعَاوِيَةُ مَهْلًا يَا أَبَا عَبْدِ اللَّهِ وَ لَا كُلَّ هَذَا قَالَ أَنْتَ اسْتَدْعَيْتَهُ. 395 – كشف، كشف الغمة: لَمَّا عَزَمَ مُعَاوِيَةُ عَلَى قِتَالِ عَلِيٍّ ع شَاوَرَ فِيهِ ثِقَاتِهِ وَ أَهْلَ وُدِّهِ فَقَالُوا هَذَا أَمْرٌ عَظِيمٌ لَا يَتِمُّ إِلَّا بِعَمْرِو بْنِ الْعَاصِ فَإِنَّهُ قَرِيعُ زَمَانِهِ فِي الدَّهَاءِ وَ الْمَكْرِ وَ قُلُوبُ أَهْلِ الشَّامِ مَائِلَةٌ إِلَيْهِ وَ هُوَ يَخْدَعُ وَ لَا يُخْدَعُ
فَقَالَ صَدَقْتُمْ وَ لَكِنَّهُ يُحِبُّ عَلِيّاً فَأَخَافُ أَنْ يَمْتَنِعَ فَقَالُوا رَغِّبْهُ بِالْمَالِ وَ أَعْطِهِ مِصْرَ
فَكَتَبَ إِلَيْهِ مِنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ خَلِيفَةِ عُثْمَانَ بْنِ عَفَّانَ إِمَامِ الْمُسْلِمِينَ وَ خَلِيفَةِ رَسُولِ رَبِّ الْعَالَمِينَ ذِي النُّورَيْنِ خَتَنِ الْمُصْطَفَى عَلَى ابْنَتَيْهِ وَ صَاحِبِ جَيْشِ الْعُسْرَةِ وَ بِئْرِ رُومَةَ الْمَعْدُومِ النَّاصِرِ الْكَثِيرِ الْخَاذِلِ الْمَحْصُورِ فِي مَنْزِلِهِ الْمَقْتُولِ عَطَشاً و

✦ Traduction

bu Talib-asws and he-asws have overcome you with his-asws sword, so you feared him-asws and turned around’. He said, ‘Are you insulting me, O Muawiya? Stranger than this is the day he-asws called you to the duel, and your colour darkened, and your ribs were stretched, and your spell (talk) was blown. By Allah-azwj! If you had duelled him-asws, your body would have pained, and your dependants orphaned, and your authority defeated’. And Amro prosed saying, ‘Muawiya did not smell the eager horseman, he met a horseman unmatched by the horsemen. Muawiya, if you had seen in front, Abu Hassan-asws, blowing the whisperings upon you, and you would have been certain that the death is a reality and it is for yourself if you do not run quickly. He-asws called you and you Fasted without an Azaan when he-asws called, and yourself had narrowed upon it the day before. Are you insulting me that the end of his-asws spear hit me, and the teeth of the war had bitten me with a bruise? So whichever man meets him-asws, did not find him-asws to be with paralysis, with a fight even the feasts would obscure. Allah-azwj Refused, except he-asws be a hidden lion, father-asws of cubs the horsemen are guided to. If you are in doubt, so I am filled with bitterness, or else you would be killed by the other stuff’. Muawiya said, ‘Shh no, O Abu Abdullah, and not all this’. He said, ‘You started it’’. [60]
(The book) ‘Kashf Al Ghumma’ –
‘When Muawiya determined upon fighting Ali-asws, he consulted his trusted ones regarding it and the people of his cordiality. They said, ‘This is a mighty matter. It cannot be complete except with Amro Bin Al-Aas, for he is a hero of his time regarding the cunningness and the plotting, and the hearts of the people of Syria are inclined towards him, and he will deceive and cannot be deceived’. He said, ‘You speak the truth, but he loves Ali-asws, so I fear that he might refuse’. They said, ‘Make him to be desirous with the wealth and give him Egypt’. He wrote to him, ‘From Muawiya Bin Abu Sufyan, caliph of Usman Bin Affan, leader of the Muslims and caliph of Rasool-saww of Lord-azwj of the worlds, with two lights, son-in-law of Al-Mustafa-saww upon his-saww two daughters, and commander of the army of hardship, and well of Rowmah, deprived of a lot of helpers, the abandoned, the besieged in his own house, the one killed thirsty in his prayer niche, the one punished by the swords of mischief, to Amro Bin Al-Aas, companion of Rasool-Allah-saww, and his-saww trusted one, and commander of his-saww army at Zat Al-Salasil, of the revered of his opinion, of esteemed management. As for after, the burning hearts of t

N° hadith393
Volume33
Chapitre15
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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