Hadith 13
الحديث 393
Bihar al-Anwar · Allamah al-Majlisi
َ ظُلْماً فِي مِحْرَابِهِ الْمُعَذَّبِ بِأَسْيَافِ الْفَسَقَةِ إِلَى عَمْرِو بْنِ الْعَاصِ صَاحِبِ رَسُولِ اللَّهِ ص وَ ثِقَتِهِ وَ أَمِيرِ عَسْكَرِهِ بِذَاتِ السَّلَاسِلِ الْمُعَظَّمِ رَأْيُهُ الْمُفَخَّمِ تَدْبِيرُهُ
أَمَّا بَعْدُ فَلَنْ يَخْفَى عَلَيْكَ احْتِرَاقُ قُلُوبِ الْمُؤْمِنِينَ وَ فَجْعَتُهُمْ بِقَتْلِ عُثْمَانَ وَ مَا ارْتَكَبَهُ جَارُهُ بَغْياً وَ حَسَداً وَ امْتِنَاعُهُ عَنْ نُصْرَتِهِ وَ خِذْلَانُهُ إِيَّاهُ حَتَّى قُتِلَ فِي مِحْرَابِهِ فَيَا لَهَا مُصِيبَةً عَمَّتِ النَّاسَ وَ فَرَضَتْ عَلَيْهِمْ طَلَبَ دَمِهِ مِنْ قَتَلَتِهِ وَ أَنَا أَدْعُوكَ إِلَى الْحَظِّ الْأَجْزَلِ مِنَ الثَّوَابِ وَ النَّصِيبِ الْأَوْفَرِ مِنْ حُسْنِ الْمَآبِ بِقِتَالِ مَنْ آوَى قَتَلَةَ عُثْمَانَ
فَكَتَبَ إِلَيْهِ عَمْرُو بْنُ الْعَاصِ مِنْ عَمْرِو بْنِ الْعَاصِ صَاحِبِ رَسُولِ اللَّهِ ص إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَمَّا بَعْدُ فَقَدْ وَصَلَ كِتَابُكَ فَقَرَأْتُهُ وَ فَهِمْتُهُ
فَأَمَّا مَا دَعَوْتَنِي إِلَيْهِ مِنْ قِتَالِ عَلِيٍّ فَقَدْ دَعَوْتَنِي وَ اللَّهِ إِلَى خَلْعِ رِبْقَةِ الْإِسْلَامِ مِنْ عُنُقِي وَ التَّهَوُّرِ فِي الضَّلَالَةِ مَعَكَ وَ إِعَانَتِي إِيَّاكَ عَلَى الْبَاطِلِ وَ اخْتَرَاطِ السَّيْفِ فِي وَجْهِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ هُوَ أَخُو رَسُولِ اللَّهِ ص وَ وَصِيُّهُ وَ وَارِثُهُ وَ قَاضِي دَيْنِهِ وَ مُنْجِزُ وَعْدِهِ وَ زَوْجُ ابْنَتِهِ سَيِّدَةِ نِسَاءِ الْعَالَمِينَ وَ أَبُو السِّبْطَيْنِ سَيِّدَيْ شَبَابِ أَهْلِ الْجَنَّةِ
وَ أَمَّا قَوْلُكَ إِنَّكَ خَلِيفَةُ عُثْمَانَ صَدَقْتَ وَ لَكِنْ تَبَيَّنَ الْيَوْمَ عَزْلُكَ مِنْ خِلَافَتِهِ وَ قَدْ بُويِعَ لِغَيْرِهِ فَزَالَتْ خِلَافَتُكَ
وَ أَمَّا مَا عَظَّمْتَنِي بِهِ وَ نَسَبْتَنِي إِلَيْهِ مِنْ صُحْبَةِ رَسُولِ اللَّهِ ص وَ أَنِّي صَاحِبُ جَيْشِهِ فَلَا أَغْتَرُّ بِالتَّزْكِيَةِ وَ لَا أَمِيلُ بِهَا عَنِ الْمِلَّةِ
وَ أَمَّا مَا نَسَبْتَ أَبَا الْحَسَنِ أَخَا رَسُولِ اللَّهِ ص وَ وَصِيَّهُ إِلَى الْبَغْيِ وَ الْحَسَدِ لِعُثْمَانَ وَ سَمَّيْتَ الصَّحَابَةَ فَسَقَةً وَ زَعَمْتَ أَنَّهُ أَشْلَاهُمْ عَلَى قَتْلِهِ فَهَذَا كَذِبٌ وَ غَوَايَةٌ
وَيْحَكَ يَا مُعَاوِيَةُ أَ مَا عَلِمْتَ أَنَّ أَبَا الْحَسَنِ بَذَلَ نَفْسَهُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ص وَ بَاتَ عَلَى فِرَاشِهِ وَ هُوَ صَاحِبُ السَّبْقِ إِ
he Momineen are not hidden from you, and their pain at the killing of Usman, and what his protectors had perpetrated in rebellion and envy, and prevented him from his helpers, and abandoned him until he was killed in his prayer niche. So, the calamity has a mystery to the people and obligates upon them to seek his blood from his killers, and I am inviting you to the plentiful share from the rewards and the full achievement from the good (of the) Hereafter, by fighting the one who is sheltering the killers of Usman’. Amro Bin Al-Aas wrote to him, ‘From Amro Bin Al-Aas, companion of Rasool-Allah-saww to Muawiya Bin Abu Sufyan. As for after, your letter has arrived and I read it and have understood it. As for what you are calling me to, fighting against Ali-asws, so by Allah-azwj, you are calling me to remove a noose of from my neck and wandering in the straying along with you, and my assisting you upon the falsehood, and turning the sword in the face of Ali-asws Bin Abu Talib-asws, and he-asws is the brother-asws of Rasool-Allah-saww, and his-saww successor-asws, and his-saww inheritor, and payer of his-saww debts, and fulfiller of his-saww promises, and husband of his-saww daughter-asws, chieftess of women of the worlds, and father-asws of the two grandsons-asws, two chiefs of youths of the people of the Paradise. And as for your words that you are a caliph of Usman, you speak the truth, but today it is clear, your removal from his caliphate, and someone else has been pledged allegiance to, so your caliphate has declined. And as for what you have magnified me with, and attributed me to, from companionship of Rasool-Allah-saww, and I was a commander of his-saww army, so I will not be deceived by the acclamations, nor will I incline away from the religion due to it. And as for what you are attributing Abu Al-Hassan-asws, and brother-asws of Rasool-Allah-saww, and his-saww successor-asws, to the rebellion and the envy towards Usman, and called the companions as mischief-makers, and you are claiming that he-asws had ignited them upon killing him, so this is a lie and an error. Woe be unto you, O Muawiya! Don’t you know that Abu Al-Hassan-asws exerted himself-asws in front of Rasool-Allah-saww, and spent the night upon his-saww bed, and he-asws is owner of the precedence to, and the emigration, and Rasool-Allah-saww had said regarding him-asws: ‘He-asws is from me-saww and I-saww am from him-asws, and he-asws is from me-saww at the status of Haroun-as from Musa-as except there will not be any Prophet-as after me-saww’. And he-saww said regarding him-asws during the day of Al-Ghadeer, ‘One whose Master-saww I-
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