Hadith 17
الحديث 401
Bihar al-Anwar · Allamah al-Majlisi
مِخُ بِأَنْفِهِ الذَّاهِبُ بِنَفْسِهِ الْمُسْتَطِيلُ عَلَى النَّاسِ بِلِسَانِهِ وَ يَدِهِ
وَ هَا أَنَا السَّائِرُ إِلَيْكَ فِي جَمْعٍ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ تَحُفُّهُمْ سُيُوفٌ شَامِيَّةٌ وَ رِمَاحٌ قَحْطَانِيَّةٌ حَتَّى يُحَاكِمُوكَ إِلَى اللَّهِ فَانْظُرْ لِنَفْسِكَ وَ الْمُسْلِمِينَ وَ ادْفَعْ إِلَيَّ قَتَلَةَ عُثْمَانَ فَإِنَّهُمْ خَاصَّتُكَ وَ خُلَصَاؤُكَ وَ الْمُحْدِقُونَ بِكَ
فَإِنْ أَبَيْتَ إِلَّا سُلُوكَ سَبِيلِ اللَّجَاجِ وَ الْإِصْرَارَ عَلَى الْغَيِّ وَ الضَّلَالِ فَاعْلَمْ أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيكَ وَ فِي أَهْلِ الْعِرَاقِ مَعَكَ ضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيها رِزْقُها رَغَداً مِنْ كُلِّ مَكانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذاقَهَا اللَّهُ لِباسَ الْجُوعِ وَ الْخَوْفِ بِما كانُوا يَصْنَعُونَ: فَأَجَابَ عَلِيٌّ ع كِتَابَهُ بِمَا رَوَاهُ السَّيِّدُ رَضِيَ اللَّهُ عَنْهُ فِي النَّهْجِ وَ الطَّبْرِسِيُّ رَحِمَهُ اللَّهُ فِي الْإِحْتِجَاجِ وَ اللَّفْظُ لِلسَّيِّدِ قَالَ وَ مِنْ كِتَابٍ لَهُ ع إِلَى مُعَاوِيَةَ جَوَاباً عَنْ كِتَابٍ مِنْهُ
أَمَّا بَعْدُ فَإِنَّا كُنَّا نَحْنُ وَ أَنْتُمْ عَلَى مَا ذَكَرْتَ مِنَ الْأُلْفَةِ وَ الْجَمَاعَةِ فَفَرَّقَ بَيْنَنَا وَ بَيْنَكُمْ أَمْسِ أَنَّا آمَنَّا وَ كَفَرْتُمْ وَ الْيَوْمَ أَنَّا اسْتَقَمْنَا وَ فُتِنْتُمْ وَ مَا أَسْلَمَ مُسْلِمُكُمْ إِلَّا كَرْهاً وَ بَعْدَ أَنْ كَانَ أَنْفُ الْإِسْلَامِ كُلُّهُ لِرَسُولِ اللَّهِ ص حِزْباً
وَ ذَكَرْتَ أَنِّي قَتَلْتُ طَلْحَةَ وَ الزُّبَيْرَ وَ شَرَّدْتُ بِعَائِشَةَ وَ نَزَلْتُ بَيْنَ الْمِصْرَيْنِ وَ ذَلِكَ أَمْرٌ غِبْتَ عَنْهُ فَلَا الْجِنَايَةُ عَلَيْكَ وَ لَا الْعُذْرُ فِيهِ إِلَيْكَ
وَ ذَكَرْتَ أَنَّكَ زَائِرِي فِي الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ قَدِ انْقَطَعَتِ الْهِجْرَةُ يَوْمَ أُسِرَ أَخُوكَ فَإِنْ كَانَ فِيكَ عَجَلٌ فَاسْتَرْفِهْ فَإِنِّي إِنْ أَزُرْكَ فَذَلِكَ جَدِيرٌ أَنْ يَكُونَ اللَّهُ إِنَّمَا بَعَثَنِي لِلنَّقِمَةِ مِنْكَ وَ إِنْ تَزُرْنِي فَكَمَا قَالَ أَخُو بَنِي أَسَدٍ
مُسْتَقْبِلِينَ رِيَاحَ الصَّيْفِ تَضْرِبُهُمْبِحَاصِبٍ بَيْنَ أَغْوَارٍ وَ جُلْمُودٍ
وَ عِنْدِيَ السَّيْفُ الَّذِي أَعْضَضْتُهُ بِجَدِّكَ وَ خَالِكَ وَ أَخِيكَ فِي مَقَامٍ وَاحِدٍ وَ إِنَّكَ وَ اللَّهِ مَا عَلِمْتُ الْأَغْلَفُ الْقَلْبِ الْمُقَارِبُ الْعَقْلِ وَ الْأَوْلَى أَنْ يُقَالَ لَكَ إِنَّكَ رَقِيتَ سُلَّماً أَطْلَعَكَ مَطْلِعَ سَوْءٍ عَلَيْكَ لَا لَكَ لِأَنَّكَ نَشَدْتَ غَيْرَ ضَالَّتِكَ وَ رَعَيْتَ غَيْرَ سَائِمَتِكَ وَ طَلَبْتَ أَمْراً لَسْتَ مِنْ أَهْلِهِ وَ لَا فِي مَعْدِنِهِ
فَمَا أَبْعَدَ قَوْلَكَ مِنْ فِعْلِكَ وَ قَرِيب
ou-asws are high with its nose (pride), the one going with himself prolonging upon the people with his-asws tongue and his-asws hands. And here I am, travelling to you-asws being in a crowd of the Emigrants and the Helpers, gifting them the Syrian swords and spears of Qahtan, until they take you-asws for judgment to Allah-azwj. So, consider for yourself-asws and the Muslims and hand over to me the killers of Usman, for they are your-asws special ones, and your-asws sincere ones, and they are surrounding you-asws. If you-asws refuse, except for travelling the way of obstinacy and the persistence upon the error and the straying, then know that this Verse has been Revealed regarding you-asws and the people of Al-Iraq along with you-asws: And Allah Strikes an example of a town which was safe, secure. Its sustenance came to it in abundance from every place. But, it committed Kufr with the Bounties of Allah, so Allah Made it to taste the clothing of hunger and the fear due to what they were doing [16: 112]’. Ali-asws Answered his letter with what is reported by the Seyyid Razy, may Allah-azwj be Pleased from him, in (the book), ‘Al-Nahj’, and Al-Tabarsy, may Allah-azwj have Mercy on him in (the book) ‘Al-Ihtijaj’, and the wording is of the Seyyid, he said, ‘And from a letter of his-asws to Muawiya in answer of a letter from him: ‘As for after, surely we and you all were upon the affinity what you mentioned, and the community. There was a separation between us and you yesterday. We believed and you disbelieved, and today we are steadfast and you are tempted; and no Muslim from you became a Muslim except unwillingly, and afterwards the pride of, all of it was for Rasool-Allah-saww in one party. And you mentioned that I-asws killed Talha and Al-Zubeyr and displaced Ayesha, and descended between the two cities, and that is a matter you were absent from it. So, there is no crime upon you nor any excuse in it to you. And you mentioned that you visited me-asws among the Emigrants and the Helpers, and the emigration was terminated on the day your brother was captured, so if there was a haste regarding you, I-asws shall restore it, then I-asws will visit you. That would be worthy that rather Allah-azwj would be Sending me-asws for the deserved punishment from you, and if you were to visit me-asws, it would be as the brother of the clan of Asad said (in a poem), ‘They shall face the summer winds striking them by a (body) counter between the trenches and the skulls’. And with me-asws is the sword which I-asws made to bite your grandfather, and your maternal uncle, and your brother in one place, and by Allah-azwj, you don’t know, (you) are of the locked heart, average intellect, and foremost with that it should be said to you climbed a ladder to be notified of the evil against you, not for you, because you looked for a lost property which was not lost by you, and were brought up by other than your own mother, and sought a command you aren’t its rightful of nor among its mines. So, how far ar
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