Hadith 21

الحديث 438

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لْأُمَّةِ. 447 – كا، الكافي أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ بَعْضِ أَصْحَابِنَا رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ لَهُ مَا الْعَقْلُ قَالَ مَا عُبِدَ بِهِ الرَّحْمَنُ وَ اكْتُسِبَ بِهِ الْجِنَانُ
قَالَ قُلْتُ فَالَّذِي كَانَ فِي مُعَاوِيَةَ فَقَالَ تِلْكَ النَّكْرَاءُ تِلْكَ الشَّيْطَنَةُ وَ هِيَ شَبِيهَةٌ بِالْعَقْلِ. 448 – كا، الكافي الْعِدَّةُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي‏ الْعَلَاءِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ إِنَّ مُعَاوِيَةَ أَوَّلُ مَنْ عَلَّقَ عَلَى بَابِهِ مِصْرَاعَيْنِ بِمَكَّةَ فَمَنَعَ حَاجَّ بَيْتِ اللَّهِ مَا قَالَ اللَّهُ عَزَّ وَ جَلَ‏ سَواءً الْعاكِفُ فِيهِ وَ الْبادِ وَ كَانَ النَّاسُ إِذَا قَدِمُوا مَكَّةَ نَزَلَ الْبَادِي عَلَى الْحَاضِرِ حَتَّى يَقْضِيَ حَجَّهُ
وَ كَانَ مُعَاوِيَةُ صَاحِبَ السِّلْسِلَةِ الَّتِي قَالَ اللَّهُ عَزَّ وَ جَلَ‏ فِي سِلْسِلَةٍ ذَرْعُها سَبْعُونَ ذِراعاً فَاسْلُكُوهُ إِنَّهُ كانَ لا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ‏ وَ كَانَ فِرْعَوْنَ هَذِهِ الْأُمَّةِ. 449 – كا، الكافي الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ يَحْيَى بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ أَبِيهِ ع قَالَ: لَمْ يَكُنْ لِدُورِ مَكَّةَ أَبْوَابٌ وَ كَانَ أَهْلُ الْبُلْدَانِ يَأْتُونَ بِقُطْوَانِهِمْ فَيَدْخُلُونَ فَيَضْرِبُونَ بِهَا وَ كَانَ أَوَّلُ مَنْ بَوَّبَهَا مُعَاوِيَةَ. 450 – يب، تهذيب الأحكام الْحُسَيْنُ بْنُ سَعِيدٍ عَنْ فَضَالَةَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ إِنَّ أَوَّلَ مَنْ خَطَبَ وَ هُوَ جَالِسٌ مُعَاوِيَةُ وَ اسْتَأْذَنَ النَّاسَ فِي ذَلِكَ مِنْ وَجَعٍ كَانَ فِي رُكْبَتَيْهِ وَ كَانَ يَخْطُبُ خُطْبَةً وَ هُوَ جَالِسٌ وَ خُطْبَةً وَ هُوَ قَائِمٌ ثُمَّ يَجْلِسُ بَيْنَهُمَا. 451 – د، العدد القوية كَانَ مُعَاوِيَةُ يَكْتُبُ فِيمَا يَنْزِلُ بِهِ يَسْأَلُ لَهُ عَلِيَّ بْنَ أَبِي طَالِبٍ‏ع عَنْ ذَلِكَ فَلَمَّا بَلَغَهُ قَتْلُهُ قَالَ ذَهَبَ الْفِقْهُ وَ الْعِلْمُ بِمَوْتِ ابْنِ أَبِي طَالِبٍ فَقَالَ لَهُ أَخُوهُ عُتْبَةُ لَا يَسْمَعُ هَذَا أَهْلُ الشَّامِ فَقَالَ دَعْنِي عَنْكَ. 452 – ختص، الإختصاص‏ هَلَكَ مُعَاوِيَةُ وَ هُوَ ابْنُ ثَمَانِيَ وَ سَبْعِينَ سَنَةً وَ وَلِيَ الْأَمْرَ عِشْرِينَ سَنَةً. 453 – ختص، الإختصاص ابْنُ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَنْ عَلِيِّ بْنِ أَبِي الْمُغِيرَةِ قَالَ: نَزَلَ أَبُو جَعْفَرٍ ع بِضَجْنَانَ فَقَالَ ثَلَاثَ مَرَّاتٍ لَا غَفَرَ اللَّهُ لَكَ فَلَمَّا قَالَ ذَلِكَ قَالَ أَ تَدْرُونَ لِمَنْ قُلْتُ أَوْ قَالَ لَهُ بَعْضُ أَصْحَابِنَا فَق

✦ Traduction

said: ‘That was the cunningness (shrewdness). That is the devilry, and it resembles with the intellect’’. [25]
(The book) ‘Al Kafi’ – The number, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al Husayn Bin Abu Al A’ala who said, ‘Abu Abdullah-asws said: ‘Muawiya was the first one to hand two shutters upon his door at Makkah, and prevented the pilgrims of the House of Allah-azwj, what Allah-azwj Mighty and Majestic Said: ‘to be equal therein, the dweller in it and the visitor [22: 25], and the people, when they arrived at Makkah, the visitor would lodge at the dweller until he would fulfil his Hajj. And Muawiya was the one bound in the chain which Allah-azwj Mighty and Majestic Said: Then enchain him in a chain of seventy cubits, and insert him! [69: 32] Surely he did not believe in Allah, the Magnificent [69: 33], and he was the Pharaoh of this community’’. [26]
(The book) ‘Al Kafi’ – Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Washa, from Aban Bin Usman, from Yahya Bin Abu Al A’ala, ‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘There did not happen to be any doors for the houses of Makkah, and the people of the city used to come with their livestock and were striking (the tents) at it, and the first one to install doors (gates) was Muawiya’’. [27]
(The book) ‘Tahzeeb Al Ahkam’ – Al Husayn Bin Saeed, from Fazalat, from Muawiya Bin Wahab who said, ‘Abu Abdullah-asws said: ‘The first one to address while being seated, was Muawiya, and he permitted the people regarding that, due to the pain which used to be in his knees, and he used to address the people while he was seated, and address while he was standing. Then he would sit between the two’’. [28]
(The book) ‘Al-Adad Al-Qawiya’ – Muawiya used to write down among what befell with him, question Ali-asws Bin Abu Talib-asws was asked about for him. When it reached him that he-asws had been killed, he said, ‘The understanding and the knowledge had gone with the death of the son-asws of Abu Talib-asws’. His brother Utba said to him, ‘Do not let the people of Syria hear this’. He said, ‘Leave me from you! ’’[29]
(The book) ‘Al-Ikhtisas’ – Muawiya died and he is seventy-eight years old, and was in charge of the command for twenty years’’. [30]
(The book) ‘Al Ikhtisas’ – Ibn Isa, from Al Husayn Bin Saeed, from Ibrahim Bin Abu Al Bilad, from Ali Bin Abu Al Mugheira who said, ‘Abu Ja’far descended at Zajnan (valley) and he-asws said three times: ‘May Allah-azwj not Forgive (the sins) for you! ’ When he-asws had said that, he-asws said, ‘Do you know whom I-asws said it for? ’ Or one of our companions said to him-asws. He-asws said: ‘Muawiya Bin Abu Sufyan passed by me dragged by a chain rolling out his tongue, asking me-asws if I-asws could seek Forgiveness for him’. Then he-asws said: ‘It is a valley from the valleys of Hell’’. [31]
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muawiya Bin Wahab who said, ‘When it was the year forty-one, Muawiya intended the Hajj. He sent carpenters and sent the tools and wrote to the governor of Al-Medina to uproot the pu

N° hadith438
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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