Hadith 21
الحديث 438
Bihar al-Anwar · Allamah al-Majlisi
َالَ مَرَّ بِي مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ يَجُرُّ سِلْسِلَةً قَدْ أَدْلَعَ لِسَانَهُ يَسْأَلُنِي أَنْ أَسْتَغْفِرَ لَهُ ثُمَّ قَالَ إِنَّهُ يُقَالُ إِنَّهُ وَادٍ مِنْ أَوْدِيَةِ جَهَنَّمَ. 454 – كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَمَّا كَانَ سَنَةُ إِحْدَى وَ أَرْبَعِينَ أَرَادَ مُعَاوِيَةُ الْحَجَّ فَأَرْسَلَ نَجَّاراً وَ أَرْسَلَ بِالْآلَةِ وَ كَتَبَ إِلَى صَاحِبِ الْمَدِينَةِ أَنْ يَقْلَعَ مِنْبَرَ رَسُولِ اللَّهِ ص وَ يَجْعَلُوهُ عَلَى قَدْرِ مِنْبَرِهِ بِالشَّامِ
فَلَمَّا نَهَضُوا لِيَقْلَعُوهُ انْكَسَفَتِ الشَّمْسُ وَ زُلْزِلَتِ الْأَرْضُ فَكَفُّوا وَ كَتَبُوا بِذَلِكَ إِلَى مُعَاوِيَةَ فَكَتَبَ إِلَيْهِمْ يَعْزِمُ عَلَيْهِمْ لِمَا فَعَلُوهُ فَفَعَلُوا فَمِنْبَرُ رَسُولِ اللَّهِ ص الْمَدْخَلُ الَّذِي رَأَيْتَ. 455 – تَقْرِيبٌ، قَالَ ابْنُ الْأَثِيرِ فِي الْكَامِلِ أَرَادَ مُعَاوِيَةُ فِي سَنَةِ خَمْسِينَ مِنَ الْهِجْرَةِ أَنْ يَنْقُلَ مِنْبَرَ رَسُولِ اللَّهِ ص مِنَ الْمَدِينَةِ إِلَى الشَّامِ وَ قَالَ لَا نَتْرُكُ مِنْبَرَ النَّبِيِّ ص وَ عَصَاهُ فِي الْمَدِينَةِ وَ هُمْ قَتَلَةُ عُثْمَانَ وَ طَلَبَ الْعَصَا وَ هِيَ عِنْدَ سَعْدٍ الْقُرَظِيِّ
فَحَرَّكَ الْمِنْبَرَ فَكَسَفَتِ الشَّمْسُ حَتَّى رُئِيَتِ النُّجُومُ بَادِيَةً فَأَعْظَمَ النَّاسُ ذَلِكَ فَتَرَكَهُ وَ قِيلَ أَتَاهُ جَابِرٌ وَ أَبُو هُرَيْرَةَ فَقَالا لَا يَصْلُحُ أَنْ يُخْرَجَ مِنْبَرُ رَسُولِ اللَّهِ ص مِنْ مَوْضِعٍ وَضَعَهُ فِيهِ وَ تَنَقَّلَ عَصَاهُ إِلَى الشَّامِ فَتَرَكَهُ وَ زَادَ فِيهِ سِتَّ دَرَجَاتِ وَ اعْتَذَرَ مِمَّا صَنَعَ. 456 – كِتَابُ سُلَيْمِ بْنِ قَيْسٍ عَنْ أَبَانٍ عَنْ سُلَيْمٍ وَ عُمَرَ بْنِ أَبِي سَلَمَةَ قَالا قَدِمَ مُعَاوِيَةُ حَاجّاً فِي خِلَافَتِهِ الْمَدِينَةَ بَعْدَ مَا قُتِلَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ صَالَحَ الْحَسَنُ وَ فِي رِوَايَةٍ أُخْرَى بَعْدَ مَا مَاتَ الْحَسَنُ ع وَ اسْتَقْبَلَهُ أَهْلُ الْمَدِينَةِ فَنَظَرَ فَإِذَا الَّذِي اسْتَقْبَلَهُ مِنْ قُرَيْشٍ أَكْثَرُ مِنَ الْأَنْصَارِ
فَسَأَلَ عَنْ ذَلِكَ فَقِيلَ إِنَّهُمْ يَحْتَاجُونَ لَيْسَتْ لَهُمْ دَوَابُّ فَالْتَفَتَ مُعَاوِيَةُ إِلَى قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ مَا لَكُمْ لَا تَسْتَقْبِلُونِّي مَعَ إِخْوَانِكُمْ مِنْ قُرَيْشٍ
فَقَالَ قَيْسٌ وَ كَانَ سَيِّدَ الْأَنْصَارِ وَ ابْنَ سَيِّدِهِمْ أَقْعَدَنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَنْ لَمْ يَكُنْ لَنَا دَوَابُّ قَالَ مُعَاوِيَةُ فَأَيْنَ النَّوَاضِحُ فَقَالَ قَيْسٌ أَفْنَيْنَاهَا يَوْمَ بَدْرٍ وَ يَوْمَ أُحُدٍ وَ مَا بَعْدَهُمَا فِي مَشَاهِدِ رَسُولِ اللَّهِ حِي
lpit of Rasool-Allah-saww and make it to be of a measurement of his own pulpit at Syria. When they went to uproot it, the sun was eclipsed, and the ground had a tremor. They refrained and wrote with that to Muawiya. He wrote to them, determined upon them to do it. They did it. The pulpit of Rasool-Allah-saww is (now) at the entrance which you can see’’. [32]
(The book) ‘Taqreeb’ – Ibn Al-Aseer said in (the book) ‘Al-Kamil’ – In the year fifty from the emigration, Muawiya intended to move the pulpit of Rasool-Allah-azwj from Al-Medina to Syria, and said, ‘We will not leave the pulpit of the Prophet-saww and his-saww staff in Al-Medina and they killed Usman’. And he demanded the staff, and it was with Sa’ad Al-Qurazy. The pulpit moved, and the sun was eclipsed until the stars were seen to appear. The people considered that as grievous and left it. And it is said, Jabir and Abu Hureyra both came to him and said, ‘It is not correct that the pulpit of Rasool-Allah-saww be taken out from the place which he-saww had placed it’; and he transferred his-saww staff to Syria. He left it (pulpit in Al-Medina) and added six steps in it, and offered excuses from what he had done’’. [33]
Kitab Suleym Bin Qays – From Aban, from Suleym and Amro Bin Abu Salama who both said, ‘Muawiya went to Al-Medina as a pilgrim during his caliphate, after Amir Al-Momineen-asws had been martyred, and the peace treaty of Al-Hassan-asws. And in another report, after Al-Hassan-asws had passed away, and the people of Al-Medina welcomed him. Then ones who welcomed him from Quraysh were more than the Helpers. He asked about that, and it was said, ‘They are needy. There aren’t any animals for them. Muawiya turned to Qays Bin Sa’ad Bin Ubada and said, ‘O group of Helpers, what is it with you that you do not welcome me along with your brothers from the Quraysh? ’
Qays said – and he was the Chief of the Helpers and a son of their Chief: ‘We are sitting (no animals to ride on), O commander of the faithful – we do not have livestock’. Muawiya said, ‘Where are the water carriers (camels)? ’ Qays said, ‘They were killed on the Day of Badr and the Day of Ohad, and after these two (battles) in the presence of the Rasool-Allah-saww when we struck you and your father for the sake of Islam until the Command of Allah-azwj was Manifested, and you were unwillingly (embraced Islam)’. Muawiya said, ‘Our Allah-azwj will Forgive you’. Qays said, ‘But, Rasool-Allah-saww said: ‘After me-saww, you all will see it’s effects’. Then Qays said, ‘O Muawiya, you are taunting us about our water carriers? ’ By Allah-azwj, we met (confronted) you (riding) upon those on the Day of Badr and you were fighting to extinguish the ‘Al-Noor’ (Light) of Allah-azwj in order to make the words of Satan-la to have supremacy. Then you and your father entered unwillingly into Islam which we were fighting you’. Muawiya said to him, ‘If you are placing us under obligation for your help to us, by Allah-azwj the credit for that goes to the Quraysh. O group of Helpers, are you not placing the Rasool-Allah-saww under obligation by your helping him-saww, and he-saww was from
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