Hadith 15
الحديث 1120
Bihar al-Anwar · Allamah al-Majlisi
َالَ: مَنْ جَلَسَ فِي مَجْلِسِهِ يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ، وَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ، وَ صَلَاتُهُمْ عَلَيْهِ: اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ. وَ بِالْإِسْنَادِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لَا يَحْجُبُهُ وَ لَا يَحْجُزُهُ عَنْ قِرَاءَةِ الْقُرْآنِ إِلَّا الْجَنَابَةُ. وَ بِالْإِسْنَادِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: الْحَرْبُ خُدْعَةٌ. وَ بِالْإِسْنَادِ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِي الدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَ أَنْتُمْ تَقْرَءُونَ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِها أَوْ دَيْنٍ وَ إِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ، يَرِثُ الرَّجُلُ أَخَاهُ لِأَبِيهِ وَ أُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ. قَالَ أَبُو بَكْرٍ الْمَعْرُوفُ بِالْمُفِيدِ: رَأَيْتُ أَثَرَ الشَّجَّةِ فِي وَجْهِهِ [حِينَمَا لَقِيتُهُ] وَ قَالَ: أُخْبِرْتُ أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ بِحَدِيثِي وَ قِصَّتِي فِي سَفَرِي وَ مَوْتِ أَبِي وَ عَمِّي وَ الْعَيْنِ الَّتِي شَرِبْتُهَا مِنْهَا وَحْدِي فَقَالَ: هَذِهِ عَيْنٌ لَمْ يَشْرَبْ مِنْهَا أَحَدٌ إِلَّا عُمِّرَ عُمُراً طَوِيلًا، فَأَبْشِرْ، مَا كُنْتَ لِتَجِدَهَا بَعْدَ شُرْبِكَ مِنْهَا. قَالَ أَبُو بَكْرٍ: وَ سَأَلْتُ عَنِ الْأَشَجِّ أَقْوَاماً مِنْ أَهْلِ بَلَدِهِ فَقَالُوا: هُوَ مَشْهُورٌ عِنْدَنَا بِطُولِ الْعُمُرِ، يُحَدِّثُنَا بِذَلِكَ عَنْ آبَائِهِمْ عَنْ أَجْدَادِهِمْ. قَالَ الشَّرِيفُ أَبُو مُحَمَّدٍ: حَدَّثَنِي عَلِيُّ بْنُ عُثْمَانَ الْمَعْرُوفُ بِالْأَشَجِّ [قَالَ: ] حَدَّثَنِي أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: مَنْ أَحَبَّ أَهْلَ الْيَمَنِ فَقَدْ أَحَبَّنِي وَ مَنْ أَبْغَضَهُمْ فَقَدْ أَبْغَضَنِي. قَالَ: وَ حَدَّثَنِي أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَنَا وَ أَنْتَ يَا عَلِيُّ أَبَوَا هَذَا الْخَلْقِ، فَمَنْ عَقَّنَا فَعَلَيْهِ لَعْنَةُ اللَّهِ، أَمِّنْ يَا عَلِيُّ: فَقُلْتُ: آمِينَ يَا رَسُولَ اللَّهِ. وَ قَالَ: يَا عَلِيُّ أَنَا وَ أَنْتَ أَجِيرَا هَذَا الْخَلْقِ، فَمَنْ مَنَعَنَا أَجْرَنَا فَعَلَيْهِ لَعْنَةُ اللَّهُ، أَمِّنْ يَا عَلِيُّ. [فَقُلْتُ: آمِينَ يَا رَسُولَ اللَّهِ]. [وَ قَالَ: يَا عَلِيُ] أَنَا وَ أَنْتَ مَوْلَيَا هَذَا الْخَلْقِ، فَمَنْ جَحَدَنَا وَلَاءَنَا وَ أَنْكَرَنَا حَقَّنَا فَعَلَيْهِ لَعْنَةُ اللَّهُ، أَمِّنْ يَا عَلِيُّ. فَقُ
by the chain, said, ‘Rasool-Allah-saww said: ‘The war is a deception’’. [113]
And by the chain, said, ‘Rasool-Allah-saww judged in the religion before the bequeathing, and you are reading, from after a bequest they have bequeathed with or debts [4: 12], and that the sons of one father, sons of the mother would be inheriting besides the sons of the mother. The man would inherit his brother of his father and his mother, besides his brother of his father’’. [114]
Abu Bakr, well known as Al-Mufeed, said, ‘He saw the signs of the fracture in his face when he met him, and said, ‘I informed Amir Al-Momineen-asws of my narration, and my story during my journey, and death of my father and my uncle, and the spring which I alone drank from it’. He-asws said: ‘This is a spring, no one drinks from it except he would live a long age, so receive glad tidings, you were not going to find it after your having drunk from it’. Abu Bakr said, ‘And I asked a group about Ashajja, from the inhabitants of his city. They said, ‘He is well known with us with the long age. He narrated to us with that from their father, from their grandfathers’’. [115]
Al Shareef Abu muhammad said, ‘It is narrated to me by Ali Bin Usman, well known as Al-Ashajja who said, ‘Amir Al-Momineen Ali-asws Bin Abu Talib-asws narrated to me saying: ‘Rasool-Allah-saww said: ‘One who loves the people of Yemen, so he has loved me-saww, and one who hates them, so he has hated me-saww’’. [116] (most of Yemenis were Shia of Usman as per previous Ahadith)
He said, ‘And Amir Al-Momineen-asws narrated to me saying: ‘Rasool-Allah-saww said to me-asws: ‘I-saww and you-asws, O Ali-asws, are two fathers of these people. The one who is disloyal to us-asws, upon him is the Curse of Allah-azwj. Say, ‘Ameen’, O Ali-asws! ’ I-asws said: ‘Ameen, O Rasool-Allah-saww! ’
And he-saww said: ‘O Ali-asws! I-saww and you-asws are two hired ones (by Allah-azwj) for these people. The one who prevents us-asws of our-asws wages, upon him is the Curse of Allah-azwj. (Say) ‘Ameen’, O Ali-asws! ’ I-asws said: ‘Ameen, O Rasool-Allah-saww! ’
And he-saww said: ‘O Ali-asws! I-saww and you-asws are two Masters of these people. The one who rejects our Mastership and denies us-asws of our-asws rights, upon him is the Curse of Allah-azwj. (Say) ‘Ameen’, O Ali-asws! ’ I-asws said: ‘Ameen, O Rasool-Allah-saww! ’’[117]
And Ibn Abi Al Hadeed said in the commentary of (the book) ‘Al Nahaj (Al Balagah)’ – It is reported by Ja’far Bin Suleyman, from Abu Haroun Al Abdy, from Abu Saeed Al Khudri who said, ‘One day Rasool-Allah-saww mentioned to Ali-asws what torments he-asws would be facing after him-saww and it would be prolonged. Ali-asws said to him: ‘I-asws adjure you-saww with Allah-azwj and kinship, O Rasool-Allah-saww! Why don’t you-saww supplicate to Allah-azwj to Cause me-asws to pass away before you-saww! ’ He-saww
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