Hadith 4
الحديث 966
Bihar al-Anwar · Allamah al-Majlisi
الْبَالِيَةِ، حَتَّى جَاءَكُمُ اللَّهُ بِأَمِيرِ الْمُؤْمِنِينَ، فَصَدَعَ بِالْحَقِّ، وَ نَشَرَ الْعَدْلَ، وَ عَمِلَ بِمَا فِي الْكِتَابِ. يَا قَوْمِ! فَاشْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَ لَا تَوَلَّوْا مُدْبِرِينَ، وَ لا تَكُونُوا كَالَّذِينَ قالُوا: سَمِعْنا وَ هُمْ لا يَسْمَعُونَ، اشْحَذُوا السُّيُوفَ، وَ اسْتَعِدُّوا لِجِهَادِ عَدُوِّكُمْ، فَإِذَا دُعِيتُمْ فَأَجِيبُوا، وَ إِذَا أُمِرْتُمْ فَاسْمَعُوا وَ أَطِيعُوا، وَ مَا قُلْتُمْ فَلْيَكُنْ مَا أَضْمَرْتُمْ عَلَيْهِ تَكُونُوا بِذَلِكَ مِنَ الصَّادِقِينَ. [969] – كِتَابُ الْغَارَاتِ بِإِسْنَادِهِ إِلَى جُنْدَبٍ مِثْلَهُ. [970] – نَهْجٌ: [وَ] مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ وَ قَدْ تَوَاتَرَتْ عَلَيْهِ الْأَخْبَارُ بِاسْتِيلَاءِ أَصْحَابِ مُعَاوِيَةَ عَلَى الْبِلَادِ، وَ قَدِمَ عَلَيْهِ عَامِلَاهُ عَلَى الْيَمَنِ وَ هُمَا عُبَيْدُ اللَّهِ بْنُ الْعَبَّاسِ وَ سَعِيدُ بْنُ نِمْرَانَ، لَمَّا غَلَبَ عَلَيْهِمَا بُسْرُ بْنُ أَرْطَاةَ، فَقَامَ عَلَيْهِ السَّلَامُ إِلَى الْمِنْبَرِ ضَجِراً بِتَثَاقُلِ أَصْحَابِهِ عَنِ الْجِهَادِ وَ مُخَالَفَتِهِمْ [لَهُ] فِي الرَّأْيِ
فَقَالَ: مَا هِيَ إِلَّا الْكُوفَةُ أَقْبِضُهَا وَ أَبْسُطُهَا، إِنْ لَمْ تَكُونِي إِلَّا أَنْتِ تَهُبُّ أَعَاصِيرُكِ فَقَبَّحَكِ اللَّهُ. وَ تَمَثَّلَ [عَلَيْهِ السَّلَامُ بِقَوْلِ الشَّاعِرِ]: لَعَمْرُ أَبِيكَ الْخَيْرِ يَا عَمْرُو إِنَّنِيعَلَى وَضَرٍ مِنْ ذَا الْإِنَاءِ قَلِيلٌ
[ثُمَّ قَالَ عَلَيْهِ السَّلَامُ]: أُنْبِئْتُ بُسْراً قَدِ اطَّلَعَ الْيَمَنَ، وَ إِنِّي وَ اللَّهِ لَأَظُنُّ أَنَّ هَؤُلَاءِ الْقَوْمَ سَيُدَالُونَ مِنْكُمْ بِاجْتِمَاعِهِمْ عَلَى بَاطِلِهِمْ وَ تَفَرُّقِكُمْ عَنْ حَقِّكُمْ، وَ بِمَعْصِيَتِكُمْ إِمَامَكُمْ فِي الْحَقِّ وَ طَاعَتِهِمْ إِمَامَهُمْ فِي الْبَاطِلِ، وَ بِأَدَائِهِمُ الْأَمَانَةَ إِلَى صَاحِبِهِمْ وَ خِيَانَتِكُمْ، وَ بِصَلَاحِهِمْ فِي بِلَادِهِمْ وَ فَسَادِكُمْ،
فَلَوِ ائْتَمَنْتُ أَحَدَكُمْ عَلَى قَعْبٍ لَخَشِيتُ أَنْ يَذْهَبَ بِعِلَاقَتِهِ! أَللَّهُمَّ إِنِّي قَدْ مَلِلْتُهُمْ وَ مَلُّونِي، وَ سَئِمْتُهُمْ وَ سَئِمُونِي، فَأَبْدِلْنِي بِهِمْ خَيْراً مِنْهُمْ، وَ أَبْدِلْهُمْ بِي شَرّاً مِنِّي. اللَّهُمَّ مِثْ قُلُوبَهُمْ كَإِيمَاثِ الْمِلْحِ فِي الْمَاءِ. أَمَا وَ اللَّهِ لَوَدِدْتُ أَنَّ لِي بِكُمْ أَلْفَ فَارِسٍ مِنْ بَنِي فِرَاسِ بْنِ غَنْمٍ، [ثُمَّ تَمَثَّلَ عَلَيْهِ السَّلَامُ: ]
هُنَالِكَ لَوْ دَعَوْتَ أَتَاكَ مِنْهُمْفَوَارِسُ مِثْلُ أَرْمِيَةِ الْحَمِيمِ
ثُمَّ نَزَلَ عَلَيْهِ السَّلَامُ مِنَ الْمِنْبَرِ. [971] – نَهْجٌ: وَ قَالَ عَلَيْهِ السَّلَامُ لَ
pt with the poor clothing and the houses of decayed hair (animal skin), until Allah-azwj Sent to you Amir Al-Momineen-asws. He-asws proclaimed with the truth and spread the justice, and worked with what is in the Book. O people! Thank for the bounties of Allah-azwj upon you and do not turn around backwards, And do not become like those who are saying, ‘We hear’, and they are not listening [8: 21]. Sharpen your swords and prepare for the Jihad against your enemies. When you are called, to answer, and when you are ordered, then listen and obey, and whatever you say, let it become what you are harbouring upon. You will become from the truthful ones with that’’. [102]
Kitab Al-Gahraat, by his chain to Jundab – similar to it. [103]
(The book) ‘Nahj (Al Balagah) –
‘From a sermon of his-asws: ‘Consecutive news had come to him-asws of the companions of Muawiya launching raids upon the cities, and his-asws two office bearers upon Al-Yemen arrived to him-asws, they are Ubeydullah Bin Al-Abbas and Saeed Bin Nimran, when Busr Bin Artah overcame upon them. He-asws stood up to the pulpit wearily due to the sluggishness of his-asws companions from the Jihad, and their opposition to him-asws in the view. He-asws said: ‘It is not except Al-Kufa I-asws have my-asws grip on and I-asws can extent to it. If there does not happen to be except you, hurricanes will blow through you, Allah-azwj would Uglify you. And he-asws gave an example by the words of a poet, ‘By the life of your good father, O Amro! I-asws am upon a little (piece of) fact from the utensil’. Then he-asws said: ‘I-asws am informed the Busr has emerged to Al-Yemen, and by Allah-azwj, I-asws think that these people will be pointed out from you by their being united upon their falsehood and your separating from your rights, and due to you disobeying your Imam-asws regarding the truth and their obeying their imam (leader) in the falsehood, and due to their fulfilling the entrustments to their master and your betrayals, and due to their righteousness in their cities and your corruption. If I-asws were to entrust one of you upon a cup, I-asws fear that he would go away with its handle! O Allah-azwj! I-asws am tired of them and they are tired of me-asws, and I-asws am fed up with them and they are fed up with me-asws, so Replace for me-asws with them better than them, and Replace them with me-asws more evil than me-asws. O Allah-azwj! Dissolve their hearts like the salt dissolves in the water. But, by Allah-azwj! I-asws would love it if there were for me-asws with you, a thousand horsemen from the clan of Firas Bin Ghanim’. Then he-asws gave an example (in prose): ‘Over there if called, there would have come to you from them, horsemen like the clouds of autumn’. Then he-asws descended from the pulpit’’. [104]
(The book) ‘Nahj Al Balagah’ –
‘And he-asws said when the (news
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