Hadith 295
الحديث 152
Bihar al-Anwar · Allamah al-Majlisi
يف، الطرائف الْحَافِظُ مُحَمَّدُ بْنُ مُؤْمِنٍ الشِّيرَازِيُ فِي قَوْلِهِ تَعَالَى فَسْئَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لا تَعْلَمُونَ بِإِسْنَادِهِ إِلَى ابْنِ عَبَّاسٍ قَالَ أَهْلُ الذِّكْرِ يَعْنِي أَهْلَ بَيْتِ مُحَمَّدٍ- عَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ ع أَهْلُ الْعَقْلِ وَ الْعِلْمِ وَ الْبَيَانِ هُمْ أَهْلُ بَيْتِ النُّبُوَّةِ وَ مَعْدِنُ الرِّسَالَةِ وَ مُخْتَلَفُ الْمَلَائِكَةِ لِهَذَا. وَ رُوِيَ أَيْضاً مِنْ طَرِيقٍ آخَرَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ السُّدِّيِّ عَنِ الْحَارِثِ بِأَتَمَّ مِنْ هَذِهِ الْأَلْفَاظِ أَقُولُ رَوَى الْعَلَّامَةُ رَحِمَهُ اللَّهُ أَيْضاً بِالْإِسْنَادَيْنِ ثُمَّ قَالَ السَّيِّدُ وَ مِنْ ذَلِكَ أَيْضاً مَا رَوَاهُ الْحَافِظُ مُحَمَّدُ بْنُ مُؤْمِنٍ فِي كِتَابِهِ الْمَذْكُورِ بِإِسْنَادِهِ إِلَى قَتَادَةَ عَنِ الْحَسَنِ الْبَصْرِيِّ قَالَ: كَانَ يَقْرَأُ هَذَا الْحَرْفَ صِرَاطُ عَلِيٍّ مُسْتَقِيمٌ فَقُلْتُ لِلْحَسَنِ وَ مَا مَعْنَاهُ قَالَ يَقُولُ هَذَا طَرِيقُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ دِينُهُ طَرِيقٌ وَ دِينٌ مُسْتَقِيمٌ فَاتَّبِعُوهُ وَ تَمَسَّكُوا بِهِ فَإِنَّهُ وَاضِحٌ لَا عِوَجَ فِيهِ. و من ذلك ما رواه أيضا محمد بن مؤمن في كتابه في تفسير قوله تعالى- وَ رَبُّكَ يَخْلُقُ ما يَشاءُ وَ يَخْتارُ ما كانَ لَهُمُ الْخِيَرَةُ. بِإِسْنَادِهِ إِلَى أَنَسِ بْنِ مَالِكٍ قَالَ: سَأَلْتُ رَسُولَ اللَّهِ ص وَ رَبُّكَ يَخْلُقُ ما يَشاءُ قَالَ إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ طِينٍ كَيْفَ شَاءَ
ثُمَّ قَالَ وَ يَخْتارُ إِنَّ اللَّهَ تَعَالَى اخْتَارَنِي وَ أَهْلَ بَيْتِي عَلَى جَمِيعِ الْخَلْقِ فَانْتَجَبَنَا فَجَعَلَنِيَ الرَّسُولَ وَ جَعَلَ عَلِيَّ بْنَ أَبِي طَالِبٍ الْوَصِيَّ
ثُمَّ قَالَ ما كانَ لَهُمُ الْخِيَرَةُ يَعْنِي مَا جَعَلْتُ لِلْعِبَادِ أَنْ يَخْتَارُوا وَ لَكِنِّي أَخْتَار
(The book) ‘Al Taraaif – Al Hafiz Muhammad Bin Momin Al Shirazi –
‘Regarding Words of Exalted: therefore ask the people of Al Zikr if you don’t know [16: 43], by his chain to Ibn Abbas who said, ‘People of Al-Zikr meaning People-asws of the Household of Muhammad-saww – Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws, the people of intellect, and the knowledge, and the explanation, they are People-asws of the Household of the Prophet-hood, and the Mine of the Message, and interchange of the Angels, due to this’’. [216]
And it is reported as well from another way, from Sufyan Al Sowry, from Al Sudy, from Al Haris, completely from these words. I (Majlisi) am saying, ‘It is reported by the Allamah as well and the two chains. Then the Seyyid said, ‘And from that as well is what is reported by Al Hafiz Muhammad Bin Momin in his mentioned book, by his chain to Qatadah, from Al-Hassan Al Basry who said, ‘He recited this phrase He said: “This Path of Ali is Straight” [15: 41]. I said to Al-Hassan (Al-Basry), ‘And what is its meaning? ’ He-azwj is Saying this is the path of Ali-asws Bin Abu Talib-asws, and his-asws straight religion, so follow it, and adhere with it, for it is clear, there is no crookedness in it’’. [217]
And from that is what is reported as well by Muhammad Bin Momin in his book, regarding interpretation of Words of the Exalted: And your Lord Creates whatever He so Desires to and Chooses (whoever He so Desires to). The choosing was not for them. [28: 68]’’. [218]
And by his chain to Anas Bin Malik (well-known fabricator) who said, ‘I asked Rasool-Allah-saww, ‘And your Lord Creates whatever He so Desires to [28: 68], he-saww said: ‘Allah-azwj the Exalted Created Adam-as from clay however He-azwj Desired’. Then He-azwj Said: ‘and Chooses (whoever He so Desires to). [28: 68]. Allah-azwj the Exalted Chose me-saww and People-asws of my-saww Household over the entirety of the creatures. He-azwj Selected us-asws and Made me-saww the Rasool-saww, and Made Ali-asws Bin Abu Talib-asws the successor-asws’. Then He-azwj said: ‘The choosing was not for them. [28: 68] – meaning, “I-azwj have not Made it to be fo
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