Hadith 306
الحديث 163
Bihar al-Anwar · Allamah al-Majlisi
فس، تفسير القمي قُتِلَ الْإِنْسانُ ما أَكْفَرَهُ قَالَ هُوَ أَمِيرُ الْمُؤْمِنِينَ ع قَالَ ما أَكْفَرَهُ أَيْ مَا ذَا فَعَلَ وَ أَذْنَبَ حَتَّى قَتَلُوهُ
ثُمَّ قَالَ مِنْ أَيِّ شَيْءٍ خَلَقَهُ مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ- ثُمَّ السَّبِيلَ يَسَّرَهُ قَالَ يَسَّرَ لَهُ طَرِيقَ الْخَيْرِ-
ثُمَّ أَماتَهُ فَأَقْبَرَهُ ثُمَّ إِذا شاءَ أَنْشَرَهُ قَالَ فِي الرَّجْعَةِ- كَلَّا لَمَّا يَقْضِ ما أَمَرَهُ أَيْ لَمْ يَقْضِ أَمِيرُ الْمُؤْمِنِينَ ع مَا قَدْ أَمَرَهُ وَ سَيَرْجِعُ حَتَّى يَقْضِيَ مَا أَمَرَهُ. أَخْبَرَنَا أَحْمَدُ بْنُ إِدْرِيسَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي نَصْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ قُتِلَ الْإِنْسانُ ما أَكْفَرَهُ قَالَ نَعَمْ نَزَلَتْ فِي أَمِيرِ الْمُؤْمِنِينَ ع ما أَكْفَرَهُ يَعْنِي بِقَتْلِكُمْ إِيَّاهُ
ثُمَّ نَسَبَ أَمِيرَ الْمُؤْمِنِينَ ع فَنَسَبَ خَلْقَهُ وَ مَا أَكْرَمَهُ اللَّهُ بِهِ فَقَالَ مِنْ أَيِّ شَيْءٍ خَلَقَهُ يَقُولُ مِنْ طِينَةِ الْأَنْبِيَاءِ خَلَقَهُ فَقَدَّرَهُ لِلْخَيْرِ- ثُمَّ السَّبِيلَ يَسَّرَهُ يَعْنِي سَبِيلَ الْهُدَى ثُمَّ أَماتَهُ مِيتَةَ الْأَنْبِيَاءِ- ثُمَّ إِذا شاءَ أَنْشَرَهُ
قُلْتُ مَا قَوْلُهُ إِذا شاءَ أَنْشَرَهُ قَالَ يَمْكُثُ بَعْدَ قَتْلِهِ فِي الرَّجْعَةِ فَيَقْضِي مَا أَمَرَهُ-
فَلْيَنْظُرِ الْإِنْسانُ إِلى طَعامِهِ أَنَّا صَبَبْنَا الْماءَ صَبًّا إِلَى قَوْلِهِ وَ قَضْباً قَالَ الْقَضْبُ الْقَتُ
قَوْلُهُ وَ حَدائِقَ غُلْباً أَيْ بَسَاتِينَ مُلْتَفَّةً مُجْتَمِعَةً
قَوْلُهُ وَ فاكِهَةً وَ أَبًّا قَالَ الْأَبُّ الْحَشِيشُ لِلْبَهَائِمِ- مَتاعاً لَكُمْ وَ لِأَنْعامِكُمْ فَإِذا جاءَتِ الصَّاخَّةُ أَيِ الْقِيَامَةُ
قَوْلُهُ لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ قَالَ شُغُلٌ يَشْغَلُ بِهِ عَنْ غَيْرِهِ
ثُمَّ ذَكَرَ عَزَّ وَ جَلَّ الَّذِينَ تَوَلَّوْا أَمِيرَ الْمُؤْمِنِينَ ع وَ تَبَرَّءُوا مِنْ أَعْدَائِهِ فَقَالَ- وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ ضاحِكَةٌ مُسْتَبْشِرَةٌ
ثُمَّ ذَكَرَ أَعْدَاءَ آلِ مُحَمَّدٍ- وَ وُجُوهٌ يَوْمَئِذٍ عَلَيْها غَبَرَةٌ تَرْهَقُها قَتَرَةٌ فَقْرٌ مِنَ الْخَيْرِ وَ الثَّوَابِ- أُولئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ.
Tafseer Al-Qummi – May the human be killed, what (a lot is) his Kufr! [80: 17]. He-asws is Amir Al-Momineen-asws. He-azwj Said: what (a lot is) his Kufr! [80: 17] – i. e. , what he has done and sinned until they killed him-asws. Then He-azwj Said: From which thing is his creation? [80: 18] From a sperm He Created him, and Determined him [80: 19] Then the way, He Eased it for him [80: 20]. He said, ‘Eased for him-saww the path of goodness’. Then He would Cause him to die, so had him buried [80: 21] Then when He so Desires, He would Raise him [80: 22]. He said, ‘Regarding the Return (Raj’at) – Never! But he has yet to do what He Commanded him [80: 23] – i. e. Amir Al-Momineen-asws could not do what He-azwj had Commanded him-asws, and he-asws will be returning until he-asws does what He-azwj had Commanded him-asws’’. [232]
It is informed to us by Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Abu Nasr, from Jameel Bin Darraj, from Abu Salama, ‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws about Words of Allah-azwj: he-asws said: ‘Yes, it was Revealed regarding Amir-Al-Momineen-asws, meaning your killing him-asws. Then He-azwj Linked Amir Al-Momineen-asws, So He-azwj Linked his-asws creation and what Allah-azwj had Honoured him-asws with, so He-azwj Said: From which thing is his creation? [80: 18] – from the essence of the Prophets-as. He-azwj Created him-asws, and Determined him [80: 19], for the good, Then the way, He Eased it for him [80: 20] – meaning the way of the Guidance. Then He would Cause him to die [80: 21] – death of the Prophets-as, Then when He so Desires, He would Raise him [80: 22]’. I said, ‘What (is the meaning of) His-azwj Words: Then when He so Desires, He would Raise him [80: 22]? ’ He-asws said: ‘He would remain (in the earth) during the Return, after his-asws killing, so he-asws would fulfil what he-asws had been Commanded with’. Then let the human being look at his food (intake) [80: 24] Surely, We Pour the water with (abundant) pouring [80: 25] – up to His-azwj Words: and green fodder [80: 28]. He said, ‘The fodder is the grain’. His-azwj Words: And thick foliaged gardens [80: 30] – i. e. an orchard clustered together. His-azwj Words: And fruits and grass [80: 31]. He said, ‘’Al Abb’ is the grass for the animals’. Being a provision for you and for your cattle [80: 32] So when the deafening blast comes [80: 33] – i. e. , the Qiyamah. His-azwj Words: For every person from them on that Day, would be a concern occupying him [80: 37]. He said, ‘A concern pre-occupying him from others. Then the Mighty and Majestic mentioned those who befriended Amir Al-Momineen-asws, and disavowed from him-asws enemies. He-azwj Said: Some faces on that Day would be bright [80: 38] Laughing, joyous [80: 39]. Then He-azwj Mentioned enemies of Progeny-asws of Muhammad-saww: And (other) faces on that Day, upon them shall be dust [80: 40] Darkness shall cover them [80: 41] – poverty from the goodness and the rewards – Those, they are the Kafirs, the immoral [80: 42]’’. [233]
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