Hadith 217
الحديث 132
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب تَارِيخُ الْخَطِيبِ وَ الْإِحَنُ وَ الْمِحَنُ رَوَى أَنَسٌ أَنَّهُ نَظَرَ النَّبِيُّ ص إِلَى عَلِيٍّ ع فَقَالَ أَنَا وَ هَذَا حُجَّةُ اللَّهِ عَلَى خَلْقِهِ. الْفِرْدَوْسُ عَنِ الدَّيْلَمِيِّ قَالَ ص أَنَا وَ عَلِيٌّ حُجَّةُ اللَّهِ عَلَى عِبَادِهِ. أَقُولُ قَالَ عَبْدُ الْحَمِيدِ بْنُ أَبِي الْحَدِيدِ فِي شَرْحِ نَهْجِ الْبَلَاغَةِ رَوَى ابْنُ عَبَّاسٍ قَالَ: دَخَلْتُ عَلَى عُمَرَ فِي أَوَّلِ خِلَافَتِهِ وَ قَدْ أُلْقِيَ لَهُ صَاعٌ مِنْ تَمْرٍ عَلَى خَصَفَةٍ فَدَعَانِي إِلَى الْأَكْلِ فَأَكَلْتُ تَمْرَةً وَاحِدَةً وَ أَقْبَلَ يَأْكُلُ حَتَّى أَتَى عَلَيْهِ ثُمَّ شَرِبَ مِنْ جَرَّةٍ كَانَ عِنْدَهُ وَ اسْتَلْقَى عَلَى مِرْفَقَةٍ لَهُ وَ طَفِقَ بِحَمْدِ اللَّهِ يُكَرِّرُ ذَلِكَ ثُمَّ قَالَ مِنْ أَيْنَ جِئْتَ يَا عَبْدَ اللَّهِ
قُلْتُ مِنَ الْمَسْجِدِ قَالَ كَيْفَ خَلَّفْتَ بَنِي عَمِّكَ فَظَنَنْتُهُ يَعْنِي عَبْدَ اللَّهِ بْنَ جَعْفَرٍ قُلْتُ خَلَّفْتُهُ يَلْعَبُ مَعَ أَتْرَابِهِ قَالَ لَمْ أَعْنِ ذَلِكَ إِنَّمَا عَنَيْتُ عَظِيمَكُمْ أَهْلَ الْبَيْتِ قُلْتُ خَلَّفْتُهُ يَمْتَحُ بِالْغَرْبِ عَلَى نَخِيلَاتٍ مِنْ فَدَّانٍ وَ يَقْرَأُ الْقُرْآنَ
قَالَ يَا عَبْدَ اللَّهِ عَلَيْكَ دِمَاءُ الْبُدْنِ إِنْ كَتَمْتَنِيهَا هَلْ بَقِيَ فِي نَفْسِهِ شَيْءٌ مِنْ أَمْرِ الْخِلَافَةِ قُلْتُ نَعَمْ قَالَ أَ يَزْعُمُ أَنَّ رَسُولَ اللَّهِ نَصَّ عَلَيْهِ قُلْتُ نَعَمْ وَ أَزِيدُكَ سَأَلْتُ أَبِي عَمَّا يَدَّعِيهِ فَقَالَ صَدَقَ
فَقَالَ عُمَرُ لَقَدْ كَانَ مِنْ رَسُولِ اللَّهِ ص فِي أَمْرِهِ ذَرْوٌ مِنْ قَوْلٍ لَا يُثْبِتُ حُجَّةً وَ لَا يَقْطَعُ عُذْراً وَ لَقَدْ كَانَ يَزِيغُ فِي أَمْرِهِ وَقْتاً مَا وَ لَقَدْ أَرَادَ فِي مَرَضِهِ أَنْ يُصَرِّحَ بِاسْمِهِ فَمَنَعْتُ مِنْ ذَلِكَ إِشْفَاقاً وَ حِيطَةً عَلَى الْإِسْلَامِ
لَا وَ رَبِّ هَذِهِ الْبَنِيَّةِ لَا تَجْتَمِعُ عَلَيْهِ قُرَيْشٌ أَبَداً وَ لَوْ وَلِيَهَا لَانْتَقَضَتْ عَلَيْهِ الْعَرَبُ مِنْ أَقْطَارِهَا فَعَلِمَ رَسُولُ اللَّهِ ص أَنِّي عَلِمْتُ مَا فِي نَفْسِهِ فَأَمْسَكَ وَ أَبَى اللَّهُ إِلَّا إِمْضَاءَ مَا حُتِمَ.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) ‘Tareekh Al Khateeb’, and ‘Al Ihan Wa Al Mihan’ – It is reported by Anas (well-known fabricator), ‘The Prophet-saww looked at Ali-asws and he-saww said: ‘I-saww and this are Divine Authorities of Allah-azwj upon His-azwj creatures’’. [161]
(The book) ‘Al-Firdows’, from Al-Daylami, ‘He-saww said: ‘I-saww and Ali-asws are Divine Authorities of Allah-azwj upon His-azwj servants’’. [162]
I (Majlisi) am saying, ‘Abdul Hameed Bin Abu Al Hadeed said in the commentary of (the book) ‘Nahj Al Balagah’ – It is reported by Ibn Abbas who said, ‘I entered to see Umar during the beginning of his caliphate and a Sa’a of dates had been cast to him upon a basket. He called me to eating, so I ate one date and he went on eating until (satiation) came to him, then he drank from a pot which was with him, and he lied down upon a pillow case of his, and he began praising Allah-azwj, repeating that. Then he said, ‘Where have you come from, O servant of Allah-azwj? I said, ‘From the Masjid’. He said, ‘How have you left behind the son-asws of your uncle-as? ’ I thought he meant Abdullah son of Ja’far-as. I said, ‘I left him playing with his friends’. He said, ‘I do not mean that. But rather, I meant your great one, of People-asws of the Household’. I said, ‘I left him-asws watering upon the trees from drawing the bucket of the well, and he-asws was reciting the Quran’. He said, ‘O servant of Allah-azwj! Upon you would be blood of the camel if you were to conceal it. Does there remain anything within himself from the matter of the caliphate? ’ I said, ‘Yes’. He said, ‘Does he-asws (still) claim that Rasool-Allah-saww texted upon him-asws (the caliphate)? ’ I said, ‘Yes, and I shall add for you. I had asked my father about what he-asws claimed, so he said, ‘He-asws speaks the truth’. Umar said, ‘There had happened from Rasool-Allah-saww regarding his-asws matter, clumsy words, no proof can be established, nor excuse cut off, and he-saww had been pushing regarding his-asws matter and he-saww had wanted to declare his-asws name during his-saww illness, but I prevented him-saww from that, fearing, and a precaution upon. No, by the Lord-azwj of the Monument (Kabah)! Quraysh will not unite upon him-asws, ever! And if he-asws had overseen it (caliphate), the Arabs from its horizons would have broken (allegiances) upon him-asws. So, Rasool-Allah-saww knew that I knew what was within himself-saww. So, he-saww withheld, and Allah-azwj Refused, except continuation of what was inevitable’’. [163]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.