Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
عِدَتِي وَ تَقْضِي دَيْنِي فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ عَمُّكَ شَيْخٌ كَبِيرٌ ذُو عِيَالٍ كَثِيرٍ وَ أَنْتَ تُبَارِي الرِّيحَ سَخَاءً وَ كَرَماً وَ عَلَيْكَ وَعْدٌ لَا يَنْهَضُ بِهِ عَمُّكَ
فَأَقْبَلَ عَلَى عَلِيٍّ ع فَقَالَ تَقْبَلُ وَصِيَّتِي وَ تُنْجِزُ عِدَتِي وَ تَقْضِي دَيْنِي فَقَالَ نَعَمْ يَا رَسُولَ اللَّهِ فَقَالَ ادْنُ مِنِّي فَدَنَا مِنْهُ وَ ضَمَّهُ إِلَيْهِ وَ نَزَعَ خَاتَمَهُ مِنْ يَدِهِ وَ قَالَ لَهُ خُذْ هَذَا فَضَعْهُ فِي يَدِكَ
وَ دَعَا بِسَيْفِهِ وَ دِرْعِهِ وَ يُرْوَى أَنَّ جَبْرَئِيلَ نَزَلَ مِنَ السَّمَاءِ فَجِيءَ بِهَا إِلَيْهِ فَدَفَعَهَا إِلَى عَلِيٍّ فَقَالَ لَهُ اقْبِضْ هَذَا فِي حَيَاتِي وَ دَفَعَ إِلَيْهِ بَغْلَتَهُ وَ سَرْجَهَا وَ قَالَ امْضِ عَلَى اسْمِ اللَّهِ إِلَى مَنْزِلِكَ ثُمَّ أُغْمِيَ عَلَيْهِ الْقِصَّةَ. ابْنُ عَبْدِ رَبِّهِ فِي الْعِقْدِ بَلْ رَوَتْهُ الْأُمَّةُ بِأَجْمَعِهَا عَنْ أَبِي رَافِعٍ وَ غَيْرِهِ أَنَّ عَلِيّاً نَازَعَ الْعَبَّاسَ إِلَى أَبِي بَكْرٍ فِي بُرْدِ النَّبِيِ وَ سَيْفِهِ وَ فَرَسِهِ فَقَالَ أَبُو بَكْرٍ أَيْنَ كُنْتَ يَا عَبَّاسُ حِينَ جَمَعَ رَسُولُ اللَّهِ بَنِي عَبْدِ الْمُطَّلِبِ وَ أَنْتَ أَحَدُهُمْ فَقَالَ أَيُّكُمْ يُوَازِرُنِي فَيَكُونَ وَصِيِّي وَ خَلِيفَتِي فِي أَهْلِي وَ يُنْجِزَ مَوْعِدِي وَ يَقْضِيَ دَيْنِي
فَقَالَ لَهُ الْعَبَّاسُ فَمَا أَقْعَدَكَ مَجْلِسَكَ هَذَا تَقَدَّمْتَهُ وَ تَأَمَّرْتَ عَلَيْهِ فَقَالَ أَبُو بَكْرٍ أَ غَدْراً يَا بَنِي عَبْدِ الْمُطَّلِبِ. وَ قَالَ مُتَكَلِّمٌ لِهَارُونَ الرَّشِيدِ أُرِيدُ أَنْ أُقَرِّرَ هِشَامَ بْنَ الْحَكَمِ بِأَنَّ عَلِيّاً كَانَ ظَالِماً فَقَالَ لَهُ إِنْ فَعَلْتَ فَلَكَ كَذَا وَ كَذَا فَأَمَرَ بِهِ
فَلَمَّا حَضَرَ فَقَالَ الْمُتَكَلِّمُ يَا أَبَا مُحَمَّدٍ رَوَتِ الْأُمَّةُ بِأَجْمَعِهَا أَنَّ عَلِيّاً نَازَعَ الْعَبَّاسَ إِلَى أَبِي بَكْرٍ فِي بُرْدِ النَّبِيِّ وَ سَيْفِهِ وَ فَرَسِهِ قَالَ نَعَمْ قَالَ فَأَيُّهُمَا الظَّالِمُ لِصَاحِبِهِ
فَخَافَ مِنَ الرَّشِيدِ فَقَالَ لَمْ يَكُنْ فِيهِمَا ظَالِمٌ قَالَ فَيَخْتَصِمُ اثْنَانِ فِي أَمْرٍ وَ هُمَا جَمِيعاً مُحِقَّانِ قَالَ نَعَمْ اخْتَصَمَ الْمَلَكَانِ إِلَى دَاوُدَ وَ لَيْسَ فِيهِمَا ظَالِمٌ وَ إِنَّمَا أَرَادَا أَنْ يُنَبِّهَاهُ عَلَى الْحُكْمِ كَذَلِكَ هَذَانِ تَحَاكَمَا إِلَى أَبِي بَكْرٍ لِيُعَرِّفَاهُ ظُلْمَهُ.
f Rasool-Allah-saww! Accept my-saww bequest, and fulfil my-saww promise, and pay off my-saww debts’. Al-Abbas said, ‘O Rasool-Allah-saww! Your-saww uncle is old, aged, with a lot of dependants, and you-saww are a cool breeze of generosity and benevolence, and upon you-saww is a promised which your-saww uncle cannot get up with it’. He-saww turned towards Ali-asws and said: ‘Accept my-saww bequest and fulfil my-saww promises and pay off my-saww debts’. He-asws said: ‘Yes, O Rasool-Allah-saww! ’ He-saww said: ‘Come near me-saww’. He-asws went near him-saww and he-saww pressed him-asws to him-saww, and he-saww removed his-saww ring from his-saww hand and said to him-asws: ‘Take this and place it in your-asws hand’. And he-saww called for his-saww sword, and his-saww armour, and it is reported that Jibraeel-as descended from the sky and came with it to him-saww. He-saww handed it to Ali-asws. He-saww said to him-asws: ‘Take possession of this during my-saww lifetime’, and handed his-saww mule to him-asws, and its saddle, and said: ‘Go upon the Name of Allah-azwj to your-asws house’. Then there was fainting upon him-saww – the story’’. [12]
Ibn Abd Rabbih in (the book) ‘Al Iqd’, but the community has reported in its entirety, from Abu Rafie and others, ‘Ali-asws disputed Al-Abbas to Abu Bakr regarding a cloak of the Prophet-saww, and his-saww sword, and his-saww horse. Abu Bakr said, ‘Where were you O Ibn Abbas, when Rasool-Allah-saww had gathered the sons of Abdul Muttalib-asws and you were one of them, so he-saww said: ‘Which one of you will be my-saww Vizier so he will become my-saww successor-asws, and my-saww caliph among my-saww family, and fulfil my-saww promises, and pay off my-saww debts? ’
Al-Abbas said to him, ‘So what made you sit in this seat of yours and rule upon him-asws? ’ Abu Bakr said, ‘Are you being treacherous, O sons of Abdul Muttalib-asws? ’’[13]
And a speaker of Haroun Al-Rasheed said, ‘I want Hisham Bin Al-Hakam to acknowledge that Ali-asws was unjust’. He said to him, ‘If you can do so, for you would be such and such’. He ordered with it. When he presented, the speaker said, ‘O Abu Muhammad! The community in their entirety are reporting that Ali-asws disputed Al-Abbas (taking him) to Abu Bakr regarding a cloak of the Prophet-saww, and his-saww sword, and his-saww horse’. He said, ‘Yes’. He said, ‘So, which of the two was unjust to his companion? ’
He feared from Al-Rasheed, so he said, ‘There did not happen to be anyone unjust among the two’. He said, ‘Two people dispute regarding a matter, and they are both rightful? ’ He said, ‘Yes. The two Angels disputed (taking it to) Dawood-as and there wasn’t anyone unjust among the two, and rather they wanted to clarify to him-as upon the judgment. Similar to that are these two going to judgment to Abu Bakr in order to make him recognise his own injustice’’. [14]
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