Hadith 114

الحديث 114

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مُقَاتِلَةَ وَ يَسْبِي الذُّرِّيَّةَ
قَالَ أَبُو ذَرٍّ فَمَا رَاعَنِي إِلَّا بَرْدُ كَفِّ عُمَرَ فِي حُجْزَتِي مِنْ خَلْفِي يَقُولُ مَنْ تَرَاهُ يَعْنِي فَقُلْتُ إِنَّهُ لَا يَعْنِيكَ وَ إِنَّمَا يَعْنِي خَاصِفَ النَّعْلِ بِالْبَيْتِ وَ إِنَّهُ قَالَ هُوَ هَذَا. الْخَبَرُ الثَّالِثُ‏ أَنَّ اللَّهَ عَهِدَ إِلَيَّ فِي عَلِيٍّ عَهْداً فَقُلْتُ يَا رَبِّ بَيِّنْهُ لِي قَالَ اسْمَعْ أَنَّ عَلِيّاً رَايَةُ الْهُدَى وَ إِمَامُ أَوْلِيَائِي وَ نُورُ مَنْ أَطَاعَنِي وَ هُوَ الْكَلِمَةُ الَّتِي أَلْزَمْتُهَا الْمُتَّقِينَ مَنْ أَحَبَّهُ فَقَدْ أَحَبَّنِي وَ مَنْ أَطَاعَهُ فَقَدْ أَطَاعَنِي فَبَشِّرْهُ بِذَلِكَ
فَقُلْتُ قَدْ بَشَّرْتُهُ يَا رَبِّ فَقَالَ أَنَا عَبْدُ اللَّهِ وَ فِي قَبْضَتِهِ فَإِنْ يُعَذِّبْنِي فَبِذُنُوبِي وَ لَمْ يَظْلِمْ شَيْئاً وَ إِنْ يُتِمَّ لِي مَا وَعَدَنِي فَهُوَ أَوْلَى وَ قَدْ دَعَوْتُ لَهُ
فَقُلْتُ اللَّهُمَّ اجْلُ قَلْبَهُ وَ اجْعَلْ رَبِيعَهُ الْإِيمَانَ بِكَ قَالَ قَدْ فَعَلْتُ ذَلِكَ غَيْرَ أَنِّي مُخْتَصُّهُ بِشَيْ‏ءٍ مِنَ الْبَلَاءِ لَمْ أَخْتَصَّ بِهِ وَاحِداً مِنْ أَوْلِيَائِي
فَقُلْتُ رَبِّ أَخِي وَ صَاحِبِي قَالَ إِنَّهُ سَبَقَ فِي عِلْمِي إِنَّهُ لَمُبْتَلًى وَ مُبْتَلًى بِهِ. ذَكَرَهُ أَبُو نُعَيْمٍ الْحَافِظُ فِي حِلْيَةِ الْأَوْلِيَاءِ عَنْ أَبِي هُرَيْرَةَ الْأَسْلَمِيِ‏ ثُمَّ رَوَاهُ بِإِسْنَادٍ آخَرَ بِلَفْظٍ آخَرَ عَنْ أَنَسِ بْنِ مَالِكٍ‏ أَنَّ رَبَّ الْعَالَمِينَ عَهِدَ إِلَيَّ فِي عَلِيٍّ عَهْداً أَنَّهُ رَايَةُ الْهُدَى وَ مَنَارُ الْإِيمَانِ وَ إِمَامُ أَوْلِيَائِي وَ نُورُ جَمِيعِ مَنْ أَطَاعَنِي
إِنَّ عَلِيّاً أَمِينِي غَداً فِي الْقِيَامَةِ وَ صَاحِبُ رَايَتِي وَ بِيَدِ عَلِيٍّ مَفَاتِيحُ خَزَائِنِ رَحْمَةِ رَبِّي. الْخَبَرُ الرَّابِعُ‏ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى نُوحٍ فِي عَزْمِهِ وَ إِلَى آدَمَ فِي عِلْمِهِ وَ إِلَى إِبْرَاهِيمَ فِي حِلْمِهِ وَ إِلَى مُوسَى فِي فِطْنَتِهِ وَ إِلَى عِيسَى فِي زُهْدِهِ فَلْيَنْظُرْ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ. رَوَاهُ أَحْمَدُ بْنُ حَنْبَلٍ فِي الْمُسْنَدِ وَ رَوَاهُ أَحْمَدُ الْبَيْهَقِيُ‏ فِي صَحِيحِهِ. الْخَبَرُ الْخَامِسُ‏ مَنْ سَرَّهُ أَنْ يَحْيَا حَيَاتِي وَ يَمُوتَ مِيتَتِي وَ يَتَمَسَّكَ بِالْقَضِيبِ مِنَ الْيَاقُوتَةِ الَّتِي خَلَقَهَا اللَّهُ تَعَالَى بِيَدِهِ ثُمَّ قَالَ لَهَا كُونِي فَكَانَتْ فَلْيَتَمَسَّكْ بِوَلَايَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ. ذَكَرَهُ أَبُو نُعَيْمٍ الْحَافِظُ فِي كِتَابِ حِلْيَةِ الْأَوْلِيَاءِ وَ رَوَاهُ أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ حَنْبَلٍ فِي الْمُسْنَدِ وَ فِي كِتَابِ فَضَائِلِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ حِ

✦ Traduction

w to be meaning? ’ I-ra said, ‘He-saww does not mean you, and rather he-saww means the repairer of the slipper in the house, and he-saww said: ‘He-asws is that one! ’’[193]
The third Hadeeth – ‘Allah-azwj has Covenanted to me-saww a covenant regarding Ali-asws’. I-saww said, ‘O Lord-azwj! Explain it to me-saww’. He-saww Said: “Listen! Ali-asws is the flag of guidance, and Imam-asws of My-azwj friends, and Noor of the ones obeying Me-azwj, and he-asws is the Word which I-saww have Necessitated it for the pious. One loving him-asws has loved Me-azwj, and one hating him-asws has hated Me-azwj, so give him-asws the glad tidings with that! ”
I-saww said: ‘I-saww have given him-asws glad tidings O Lord-azwj. He-asws said: ‘I-asws am a servant of Allah-azwj and in His-azwj Grip. If He-azwj were to Punish me-saww, it would be due to my-asws sins, and He-azwj will not be unjust to me-asws of anything. And if He-azwj were to complete for me-asws what He-azwj has Promised me-asws, so He-azwj is Foremost, and I-asws have supplicated to Him-azwj’. I-saww said: ‘O Allah-azwj! Polish his-asws heart and Make it to nourish the Eman with You-azwj’. He-azwj Said: ‘I-azwj have Done that, apart from I-azwj have Particularised him-asws with something from the afflictions, I-azwj have not Particularised anyone of My-azwj friends with it! ”
I-saww said: ‘Lord-azwj! He-asws is my-saww brother-asws and my-saww companion! ’ He-azwj Said: ‘It has preceded in My-azwj Knowledge that he-asws will be inflicted and inflicted with it! ”’[194]
Abu Nueym Al Hafiz mentioned in (the book) ‘Hilyat Al Awliya’ – From Abu Hureyra Al Aslamy, then it is reported by another chain with other wordings, from Anas Bin Malik (well-known fabricator), ‘The Lord-azwj of the world has Covenanted to me-saww a Covenant regarding Ali-asws. “He-asws is the flag of guidance, and minaret of Eman, and Imam-asws of My-azwj friends, and Noor of entirety of the ones obeying Me-azwj! ”
Ali-asws would be my-saww reliance tomorrow during the Qiyamah, and bearer of my-saww flag, and in the hand of Ali-asws would be keys of treasures of Mercy of my-saww Lord-azwj’’. [195]
The fourth Hadeeth – ‘One who wants to look at Noah-as in his-as resoluteness, and to Adam-as in his-as knowledge, and to Ibrahim-as in his-as forbearance, and to Musa-as in his-as discernment, and to Isa-as in his-as ascetism, then let him look at Ali-asws Bin Abu Talib-asws’’. [196]
And it is reported by Ahmad Bin Hanbal in (the book) ‘Al-Musnad’, and it is reported by Ahmad Al-Bayhaqi in his (book) ‘Saheeh’. [197]
The fifth Hadeeth – ‘One who it cheers to live my-saww life and die my-saww expiry, and adhere with the pole of ruby which Allah-azwj the Exalted by His-azwj Hand, then Said to it: “Be! ”, so it came into being, then let him adhere with the Wilayah of Ali-asws Bin Abu Talib-asws’’. [198]
Abu Nueym Al-Hafiz has mentioned in the book ‘Hilyat Al-Awliya’, and it is reported by Abu Abdullah Ahmad Bin Hanbal in (the book) ‘Al-Musnad’, and in the book ‘Fazaail (merits of) Ali-asws Bin Abu Talib-asws, and narration is by the wording of Ahmad: ‘One who loves to adhere to the red pole which Allah-azwj has Planted in th

N° hadith114
Volume40
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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