Hadith 114
الحديث 114
Bihar al-Anwar · Allamah al-Majlisi
كَايَةُ لَفْظِ أَحْمَدَ مَنْ أَحَبَّ أَنْ يَتَمَسَّكَ الْقَضِيبَ الْأَحْمَرَ الَّذِي غَرَسَهُ اللَّهُ فِي جَنَّةِ عَدْنٍ بِيَمِينِهِ فَلْيَتَمَسَّكْ بِحُبِّ عَلِيِّ بْنِ أَبِي طَالِبٍ. الْخَبَرُ السَّادِسُ وَ الَّذِي نَفْسِي بِيَدِهِ لَوْ لَا أَنْ تَقُولَ طَوَائِفُ مِنْ أُمَّتِي فِيكَ مَا قَالَتِ النَّصَارَى فِي ابْنِ مَرْيَمَ لَقُلْتُ الْيَوْمَ فِيكَ مَقَالًا لَا تَمُرُّ بِمَلَإٍ مِنَ الْمُسْلِمِينَ إِلَّا أَخَذُوا التُّرَابَ مِنْ تَحْتِ قَدَمَيْكَ لِلْبَرَكَةِ. ذَكَرَهُ أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ حَنْبَلٍ فِي الْمُسْنَدِ. الْخَبَرُ السَّابِعُ خَرَجَ ص عَلَى الْحَجِيجِ عَشِيَّةَ عَرَفَةَ فَقَالَ لَهُمْ إِنَّ اللَّهَ بَاهَى بِكُمُ الْمَلَائِكَةَ عَامَّةً وَ غَفَرَ لَكُمْ عَامَّةً وَ بَاهَى بِعَلِيٍّ خَاصَّةً وَ غَفَرَ لَهُ خَاصَّةً إِنِّي قَائِلٌ لَكُمْ قَوْلًا غَيْرَ مُحَابٍ فِيهِ لِقَرَابَتِي إِنَّ السَّعِيدَ كُلَّ السَّعِيدِ حَقَّ السَّعِيدِ مَنْ أَحَبَّ عَلِيّاً فِي حَيَاتِهِ وَ بَعْدَ مَوْتِهِ. الْخَبَرُ الثَّامِنُ رَوَاهُ أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ حَنْبَلٍ فِي الْكِتَابَيْنِ الْمَذْكُورَيْنِ أَنَا أَوَّلُ مَنْ يُدْعَى بِهِ يَوْمَ الْقِيَامَةِ فَأَقُومُ عَنْ يَمِينِ الْعَرْشِ فِي ظِلِّهِ ثُمَّ أُكْسَى حُلَّةً ثُمَّ يُدْعَى بِالنَّبِيِّينَ بَعْضُهُمْ عَلَى أَثَرِ بَعْضٍ فَيَقُومُونَ عَنْ يَمِينِ الْعَرْشِ وَ يُكْسَوْنَ حُلَلًا
ثُمَّ يُدْعَى بِعَلِيِّ بْنِ أَبِي طَالِبٍ لِقَرَابَتِهِ مِنِّي وَ مَنْزِلَتِهِ عِنْدِي وَ يُدْفَعُ إِلَيْهِ لِوَائِي لِوَاءُ الْحَمْدِ آدَمُ وَ مَنْ دُونَهُ تَحْتَ ذَلِكَ اللِّوَاءِ
ثُمَّ قَالَ لِعَلِيٍّ ع فَتَسِيرُ بِهِ حَتَّى تَقِفَ بَيْنِي وَ بَيْنَ إِبْرَاهِيمَ الْخَلِيلِ ع ثُمَّ تُكْسَى حُلَّةً وَ يُنَادِي مُنَادٍ مِنَ الْعَرْشِ نِعْمَ الْأَبُ أَبُوكَ إِبْرَاهِيمُ وَ نِعْمَ الْأَخُ أَخُوكَ عَلِيٌّ- أَبْشِرْ فَإِنَّكَ تُدْعَى إِذَا دُعِيتُ وَ تُكْسَى إِذَا كُسِيتُ وَ تُحَيَّا إِذَا حُيِّيتُ. الْخَبَرُ التَّاسِعُ يَا أَنَسُ اسْكُبْ لِي وَضُوءاً ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ أَوَّلُ مَنْ يَدْخُلُ عَلَيْكَ مِنْ هَذَا الْبَابِ إِمَامُ الْمُتَّقِينَ وَ سَيِّدُ الْمُسْلِمِينَ وَ يَعْسُوبُ الْمُؤْمِنِينَ وَ خَاتَمُ الْوَصِيِّينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ
قَالَ أَنَسٌ فَقُلْتُ اللَّهُمَّ اجْعَلْهُ مِنَ الْأَنْصَارِ وَ كَتَمْتُ دَعْوَتِي فَجَاءَ عَلِيٌّ ع فَقَالَ ص مَنْ جَاءَ يَا أَنَسُ فَقُلْتُ عَلِيٌّ فَقَامَ إِلَيْهِ مُسْتَبْشِراً فَاعْتَنَقَهُ ثُمَّ جَعَلَ يَمْسَحُ عَرَقَ وَجْهِهِ
فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ لَقَدْ رَأَيْتُ مِنْكَ الْيَوْمَ تَصْنَعُ بِي شَيْئاً م
e Garden of Eden by His-azwj Right Hand, then let him adhere with the love of Ali-asws Bin Abu Talib-asws’’. [199]
The sixth Hadeeth – ‘By the one in Whose Hand is my-saww soul! Had it not been that a group from my-saww community would say regarding you-asws what the Christians say about the son-as of Maryam-as, I-saww would say regarding you-asws such words today, you-asws will not pass by any assembly of the Muslims except they would take the soil from under your-asws feet for the blessings’’. [200]
It is mentioned by Abu Abdullah Ahmad Bin Hanbal in (the book) ‘Al-Musnad’’. [201]
The seventh Hadeeth – He-saww came out to the pilgrims on the evening of Arafaat and said to them: ‘Allah-azwj is Boasting with you all to the Angels generally, and has Forgiven for you generally, and Boasts with Ali-asws in particular and Forgives for him-asws in particular. I-saww saying a word to you-asws without love being in it due to my-saww relationship. The fortunate of all fortunate as is the right of being fortunate is one who loves Ali-asws during his-asws lifetime and after his-asws expiry’’. [202]
The eighth Hadeeth – It is reported by Abu Abdullah Ahmad Bin Hanbal in the two mentioned books, ‘I-saww will be the first one to be called with on the Day of Qiyamah. I-saww shall stand on the right of the Throne, in its shade, then I-saww will be clothed a garment. Then the Prophets-as will be called, upon each other’s tracks. They would be standing on the right of the Throne and will be clothed a garment. Then Ali-asws Bin Abu Talib-asws would be called due to his-asws kinship from me-saww and his-asws status with me-saww, and I-saww shall hand over my-saww flag to him-asws, the flag of Praise. Adam-as and the ones besides him-as would be under than flag’. Then he-saww said to Ali-asws: ‘You-asws will travel with it until you-asws pause in front of me-saww and Ibrahim-as the friend (of the Beneficent). Then you-asws will be clothed a garment, and a caller will call out from the Throne: ‘Best of the fathers is your-saww father-as Ibrahim-as, and best of the brothers is your-saww brother-asws Ali-asws! ’ Receive glad tidings for you-asws will be called when I-saww am called, and you-asws will be clothed when I-saww am clothed, and you-asws will be Revived when I-saww am Revived’’. [203]
The ninth Hadeeth – O Anas! Scoop (water for) wud’u for me-saww! ’ He-saww prayed two Cycles Salat, then said: ‘The first one to enter to you from this door is Imam-asws of the pious, and chief of the Muslims, and leader of the Momineen, and last of the successors-as, and guide of the resplendent’. Anas said, ‘I said, ‘O Allah-azwj! Make him to be from the Helpers’, and I concealed my supplication. Ali-asws came, and he-saww said: ‘Who has come, O Anas? ’ I said, ‘Ali-asws! ’ He-saww stood up to him-asws and hugged him-asws, then went on to wipe the sweat of his-asws face. Ali-asws said: ‘O Rasool-Allah-saww! I-asws have seen from you-saww today doing with me-asws something what you-saww have not done with me-asws before! ’ He-saww said: ‘And what prevents me-saww, and you-asws will be delivering on my-saww behalf, and make them listen to my-saww voice,
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