Hadith 116
الحديث 116
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنَ الْكِتَابِ الْمَذْكُورِ عَنْ أَبَانٍ عَنْ سُلَيْمٍ قَالَ: قُلْتُ لِأَبِي ذَرٍّ حَدِّثْنِي رَحِمَكَ اللَّهُ بِأَعْجَبَ مَا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ص يَقُولُهُ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ ع
قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّ حَوْلَ الْعَرْشِ لَتِسْعِينَ أَلْفَ مَلَكٍ لَيْسَ لَهُمْ تَسْبِيحٌ وَ لَا عِبَادَةٌ إِلَّا الطَّاعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ الْبَرَاءَةُ مِنْ أَعْدَائِهِ وَ الِاسْتِغْفَارُ لِشِيعَتِهِ قُلْتُ فَغَيْرَ هَذَا رَحِمَكَ اللَّهُ
قَالَ سَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ خَصَّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ بِطَاعَةِ عَلِيٍّ وَ الْبَرَاءَةِ مِنْ أَعْدَائِهِ وَ الِاسْتِغْفَارِ لِشِيعَتِهِ قُلْتُ فَغَيْرَ هَذَا رَحِمَكَ اللَّهُ
قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لَمْ يَزَلِ اللَّهُ يَحْتَجُّ بِعَلِيٍّ فِي كُلِّ أُمَّةٍ فِيهَا نَبِيٌّ مُرْسَلٌ وَ أَشْهَدُهُمْ مَعْرِفَةً لِعَلِيٍّ أَعْظَمُهُمْ دَرَجَةً عِنْدَ اللَّهِ قُلْتُ فَغَيْرَ هَذَا رَحِمَكَ اللَّهُ
قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لَوْ لَا أَنَا وَ عَلِيٌّ مَا عُرِفَ اللَّهُ وَ لَوْ لَا أَنَا وَ عَلِيٌّ مَا عُبِدَ اللَّهُ وَ لَوْ لَا أَنَا وَ عَلِيٌّ مَا كَانَ ثَوَابٌ وَ لَا عِقَابٌ وَ لَا يَسْتُرُ عَلِيّاً عَنِ اللَّهِ سِتْرٌ وَ لَا يَحْجُبُهُ عَنِ اللَّهِ حِجَابٌ وَ هُوَ السِّتْرُ وَ الْحِجَابُ فِيمَا بَيْنَ اللَّهِ وَ بَيْنَ خَلْقِهِ
قَالَ سُلَيْمٌ ثُمَّ سَأَلْتُ الْمِقْدَادَ فَقُلْتُ حَدِّثْنِي رَحِمَكَ اللَّهُ بِأَفْضَلِ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ص يَقُولُ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ ع
قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّ اللَّهَ تَوَحَّدَ بِمُلْكِهِ فَعَرَّفَ أَنْوَارَهُ نَفْسَهُ ثُمَّ فَوَّضَ إِلَيْهِمْ وَ أَبَاحَهُمْ جَنَّتَهُ فَمَنْ أَرَادَ أَنْ يُطَهِّرَ قَلْبَهُ مِنَ الْجِنِّ وَ الْإِنْسِ عَرَّفَهُ وَلَايَةَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ مَنْ أَرَادَ أَنْ يَطْمِسَ عَلَى قَلْبِهِ أَمْسَكَ عَنْهُ مَعْرِفَةَ عَلِيِّ بْنِ أَبِي طَالِبٍ
وَ الَّذِي نَفْسِي بِيَدِهِ مَا اسْتَوْجَبَ آدَمُ أَنْ يَخْلُقَهُ اللَّهُ وَ يَنْفُخَ
And from the mentioned book, from Aban, from Suleym who said, ‘I said to Abu Zarr-ra, ‘May Allah-azwj have Mercy on you-ra! Narrated to me with the strangest of what you-ra heard from Rasool-Allah-saww saying regarding Ali Bin Abu Talib-asws’. He-ra said, ‘I-ra heard Rasool-Allah-saww saying: ‘There are ninety thousand Angels around the Throne. There is neither any glorification for them nor worship except the obedience to Ali Bin Abu Talib-asws and the disavowing from his-asws enemies and seeking Forgiveness for his-asws Shias’. I said, ‘Anything other than this? May Allah-azwj have Mercy on you-ra! ’
He-ra said: ‘I-ra heard him-saww saying: ‘Allah-azwj has Specialised Jibraeel-as, and Mikaeel-as, and Israfeel-as with obeying Ali-asws, and the disavowing from his-asws enemies, and seeking Forgiveness for his-asws Shias’. I said, ‘Anything other than this? May Allah-azwj have Mercy on you-ra’. He-ra said: ‘I-ra heard Rasool-Allah-saww saying: ‘Allah-azwj did not cease to Argue by Ali-asws in every community wherein was a Messenger-as Prophet-as, and Making them testify to the recognition of Ali-asws as being their greatest of ranks in the Presence of Allah-azwj’. I said, ‘Anything other than this? May Allah-azwj have Mercy on you-ra! ’
He-ra said, ‘Yes, I-ra heard Rasool-Allah-saww saying: ‘Had it not been for I-saww and Ali-asws, Allah-azwj would not have been recognised. And had it not been for I-saww and Ali-asws, Allah-azwj would not have been worshipped. And had it not been for I-saww and Ali-asws, there would neither have been any Reward, nor Punishment, and Ali-asws is neither being curtained from Allah-azwj by any curtain, nor being veiled from Allah-azwj by any veil, and he-asws is the curtain and the veil regarding what is between Allah-azwj and His-azwj creatures’’. Suleym said, ‘Then I asked Al-Miqdad-ra, I said, ‘May Allah-azwj have Mercy on you-ra! Narrate to me with the most superior of what you-ra heard from Rasool-Allah-saww saying regarding Ali-asws Bin Abu Talib-asws’. He-ra said, ‘I-ra heard Rasool-Allah-saww saying: ‘Allah-azwj was One in His-azwj Kingdom, so He-azwj Introduced Himself-azwj to His-azwj Noors, then He-azwj Delegated to them-asws and Legalised His-azwj Paradise being for them-asws. So, the one from the Jinn and the human beings, who He-azwj Wants to purify his heart, Introduces to them the Wilayah of Ali Bin Abu Talib-asws, and the one He-azwj Wants to Obscure his heart, Withholds from him the recognition of Ali Bin Abu Talib-asws. By the One-azwj in Whose Hand is my-saww soul! Nothing Obligated Adam-as that Allah-azwj shoul
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