Hadith 126

ld be closer to the system. And the one who is opposed to that, his worldly situation would be close to be scattered. And as for the politics, he-asws was of severe politics, being rough for the Sake of Allah-azwj. He-asws did not watch out for his cousin regarding office work he-asws had placed him to be in charge of it, nor watched out for his-asws brother Aqeel in a speech he had confronted him-asws with, and he-asws burnt a group with the fire, and demolished the house of Masqalah Bin Hubeyra, and the house of Jareer Bin Abdullah Al-Bajali, and he-asws cut (the hands) of a group and crucified others. And from a summary of his politics are his-asws wars during the days of his-asws caliphate, with the (battles of) the camel, and Siffeen, and Al-Nahrwan. And in the least of the least from it is his-asws having a low profile, for every ruler in the world has not reached his-asws destruction, and his-asws brutality, and his-asws vengeance, not reaching even a tenth from what he-asws had done in these wars by his-asws own hands and his-asws aides. So, these are characteristics of the human being and their dealings. We have clarified that in these is the Imam-asws whose deeds are to be followed, and the chief whose impact is to be tracked. And what can I say regarding a man-asws whom the people of the condemnation being upon their belying the Prophet-hood still love him-asws, and the philosophers revere him-asws despite them being upon their being inimical towards the people of religion, and kings of Fazeej and Rome are having his-asws images in their temples and their houses of worship, a carrier of his-asws sword rolling up his-asws sleeves for his-asws war. And the kings of Turkey and Al-Daylam are imaging him-asws upon their swords, an upper arm of the government of Ibn Buweyh, and the sword of his-asws father-asws being in the corner of the government. And it was upon the sword of Al-Arsalan and his son Malikshah his-asws image as of they were gaining by it the help and the victory. And what can I say regarding a man-asws whom everyone loves to be multiplied with, and everyone loves to beautify and be excellent with being attributed to him-asws, even the youths who are handsome what was said in their limitations, ‘Do not beautify from yourself what you are considering ugly from others’. It masters are attributing themselves to him-asws, and they are compiling books regarding that, and they are making attributions to that ending to him-asws, and they are derogating themselves to him-asws, and they are naming him-asws as, ‘Chief of the youths’, and they are supporting their doctrines with the famous couplet reported that it was heard from the sky on the Day of Ohad: ‘There is no sword except Zulfiqar nor any youth except Ali-asws’. And what can I say regarding a man-asws whose father-as is Abu Talib-asws, chief of Al-Bat’ha, and sheykh of Quraysh, and chief of Makkah? They said, ‘Say that the poor one has prevailed, and Abu Talib-asws had prevailed while he-asws is poor, there is no wealth for him-asws’. And the Quraysh were naming him-asws as ‘Sheykh’. And in a Hadeeth of Afeef