Hadith 5
الحديث 5
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب أَبُو مُعَاوِيَةَ الضَّرِيرُ عَنِ الْأَعْمَشِ عَنْ سَمِيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ وَ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى فَما يُكَذِّبُكَ بَعْدُ بِالدِّينِ يَقُولُ يَا مُحَمَّدُ لَا يُكَذِّبُكَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع بَعْدَ مَا آمَنَ بِالْحِسَابِ. وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي مَقَامَاتٍ كَثِيرَةٍ أَنَا بَابُ الْمَقَامِ وَ حُجَّةُ الْخِصَامِ وَ دَابَّةُ الْأَرْضِ وَ صَاحِبُ الْعَصَا وَ فَاصِلُ الْقَضَاءِ وَ سَفِينَةُ النَّجَاةِ مَنْ رَكِبَهَا نَجَا وَ مَنْ تَخَلَّفَ عَنْهَا غَرِقَ
وَ قَالَ أَيْضاً أَنَا شَجَرَةُ النَّدَى وَ حِجَابُ الْوَرَى وَ صَاحِبُ الدُّنْيَا وَ حُجَّةُ الْأَنْبِيَاءِ وَ اللِّسَانُ الْمُبِينُ وَ الْحَبْلُ الْمَتِينُ وَ النَّبَأُ الْعَظِيمُ الَّذِي عَنْهُ تُعْرِضُونَ وَ عَنْهُ تُسْأَلُونَ وَ فِيهِ تَخْتَلِفُونَ
وَ قَالَ ع فَوَ عِزَّتِكَ وَ جَلَالِكَ وَ عُلُوِّ مَكَانِكَ فِي عَظَمَتِكَ وَ قُدْرَتِكَ مَا هِبْتُ عَدُوّاً وَ لَا تَمَلَّقْتُ وَلِيّاً وَ لَا شَكَرْتُ عَلَى النَّعْمَاءِ أَحَداً سِوَاكَ
وَ فِي مُنَاجَاتِهِ اللَّهُمَّ إِنِّي عَبْدُكَ وَ وَلِيُّكَ اخْتَرْتَنِي وَ ارْتَضَيْتَنِي وَ رَفَعْتَنِي وَ كَرَّمْتَنِي بِمَا أَوْرَثْتَنِي مِنْ مَقَامِ أَصْفِيَائِكَ وَ خِلَافَةِ أَوْلِيَائِكَ وَ أَغْنَيْتَنِي وَ أَفْقَرْتَ النَّاسَ فِي دِينِهِمْ وَ دُنْيَاهُمْ إِلَيَّ وَ أَعْزَزْتَنِي وَ أَذْلَلْتَ الْعِبَادَ إِلَيَّ
وَ أَسْكَنْتَ قَلْبِي نُورَكَ وَ لَمْ تُحْوِجْنِي إِلَى غَيْرِكَ وَ أَنْعَمْتَ عَلَيَّ وَ أَنْعَمْتَ بِي وَ لَمْ تَجْعَلْ مِنَّةً عَلَيَّ لِأَحَدٍ سِوَاكَ وَ أَقَمْتَنِي لِإِحْيَاءِ حَقِّكَ وَ الشَّهَادَةِ عَلَى خَلْقِكَ وَ أَنْ لَا أَرْضَى وَ لَا أَسْخَطَ إِلَّا لِرِضَاكَ وَ سَخَطِكَ وَ لَا أَقُولَ إِلَّا حَقّاً وَ لَا أَنْطِقَ إِلَّا صِدْقاً.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Abu Muawiya Al Zareer, from Al Amsh, from Sammy, from Abu Salih, from Abu Hureyra (well-known fabricator) and Ibn Abbas, ‘Regarding Words of the Exalted: So, what would make you belie the Religion afterwards? [95: 7], He-azwj is Saying: “O Muhammad-saww! Ali-asws Bin Abu Talib-asws will not belie you-saww after he-asws has believed in the Reckoning’’. [13]
And Amir Al-Momineen-asws said in many places: ‘I-asws am the door of distinction, and the argument of contention, and the walker of the earth, and owner of the staff (of Musa-as), and the decisive judge, and the ship of salvation, one who sails it would attain salvation, and one staying behind from it would drown’. And he-asws said as well: ‘I-asws am the tree of dew, and the veil of piety, and master of the world, and argument of the Prophets-as, and the clarifying tongue, and the strong rope, and the magnificent news which they are turning away from and are asking about and are differing regarding it’. And he-asws said: ‘By Your-azwj Might, and Your-azwj Majestic, and Loftiness of Your-azwj Position in Your-azwj Magnificence, and Your-azwj Power! I have not knocked down an enemy nor flattered a friend, nor thanked upon the favours, anyone besides You-azwj’. And in his-asws whispering: ‘O Allah-azwj! I-asws am Your-azwj servant and Your-azwj friend! You-azwj Chose me-asws, and are Pleased with me-asws, and Raised me-asws, and Honoured me-asws with what You-azwj Caused me-asws to inherit from the position of Your-azwj elites, and caliphate of Your-azwj friends, and Enriched me-asws and Impoverished the people in their religion and their world to (be needy to) me-asws and Honoured me-asws and humiliated the servants to me-asws. And You-azwj Settled my-asws heart and did not Frighten me-asws to others, and Favoured upon me-asws and Favoured with me-asws and did not Make Grace upon me-asws to be for anyone besides (from) You-asws, Made me-asws stand to revive Your-azwj right, and the testimony upon Your-azwj creatures, and I-asws am neither pleased nor angered except to Your-azwj Pleasure and Your-azwj Wrath, nor do I-asws say except truth nor do I-asws speak except truthfulness’’. [14]
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