Hadith 33

الحديث 33

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ائِرَ مَا لَمْ يُوهَبْ لَكَ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع اللَّهُمَّ اشْهَدْ عَلَى مَا قَالُوهُ وَ عَلَى عِتْقِي إِيَّاهُمْ
فَرَغِبَ جَمَاعَةٌ مِنْ قُرَيْشٍ فِي أَنْ يَسْتَنْكِحُوا النِّسَاءَ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع هُنَّ لَا يُكْرَهْنَ عَلَى ذَلِكَ وَ لَكِنْ يُخَيَّرْنَ مَا اخْتَرْنَهُ عُمِلَ بِهِ فَأَشَارَ جَمَاعَةٌ إِلَى شَهْرَبَانُوَيْهِ بِنْتِ كِسْرَى فَخُيِّرَتْ وَ خُوطِبَتْ مِنْ وَرَاءِ الْحِجَابِ وَ الْجَمْعُ حُضُورٌ فَقِيلَ لَهَا مَنْ تَخْتَارِينَ مِنْ خُطَّابِكِ وَ هَلْ أَنْتِ مِمَّنْ تُرِيدِينَ بَعْلًا فَسَكَتَتْ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ قَدْ أَرَادَتْ وَ بَقِيَ الِاخْتِيَارُ فَقَالَ عُمَرُ وَ مَا عِلْمُكَ بِإِرَادَتِهَا الْبَعْلَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ رَسُولَ اللَّهِ ص كَانَ إِذَا أَتَتْهُ كَرِيمَةُ قَوْمٍ لَا وَلِيَّ لَهَا وَ قَدْ خُطِبَتْ يَأْمُرُ أَنْ يُقَالَ لَهَا أَنْتِ رَاضِيَةٌ بِالْبَعْلِ فَإِنِ اسْتَحْيَتْ وَ سَكَتَتْ جَعَلَ إِذْنَهَا صُمَاتَهَا وَ أَمَرَ بِتَزْوِيجِهَا وَ إِنْ قَالَتْ لَا لَمْ يُكْرِهْهَا عَلَى مَا تَخْتَارُهُ وَ إِنَّ شَهْرَبَانُوَيْهِ أُرِيَتِ الْخُطَّابَ فَأَوْمَأَتْ بِيَدِهَا وَ اخْتَارَتِ الْحُسَيْنَ بْنَ عَلِيٍّ ع
فَأُعِيدَ الْقَوْلُ عَلَيْهَا فِي التَّخْيِيرِ فَأَشَارَتْ بِيَدِهَا وَ قَالَتْ هَذَا إِنْ كُنْتُ مُخَيَّرَةً وَ جَعَلَتْ أَمِيرَ الْمُؤْمِنِينَ ع وَلِيَّهَا وَ تَكَلَّمَ حُذَيْفَةُ بِالْخِطْبَةِ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَا اسْمُكِ فَقَالَتْ شَاهْ‏زَنَانُ بِنْتُ كِسْرَى قَالَ أَمِيرُ الْمُؤْمِنِينَ ع أَنْتِ شَهْرَبَانُوَيْهِ وَ أُخْتُكِ مُرْوَارِيدُ بِنْتُ كِسْرَى قَالَتْ آريه
قَالَ الْمُبَرِّدُ كَانَ اسْمُ أُمِّ عَلِيِّ بْنِ الْحُسَيْنِ ع سُلَافَةَ مِنْ وُلْدِ يَزْدَجَرْدَ مَعْرُوفَةَ النَّسَبِ مِنْ خَيْرَاتِ النِّسَاءِ وَ قِيلَ خَوْلَةُ
وَ لَقَبُهُ ع ذُو الثَّفِنَاتِ وَ الْخَالِصُ وَ الزَّاهِدُ وَ الْخَاشِعُ وَ الْبَكَّاءُ وَ الْمُتَهَجِّدُ وَ الرُّهْبَانِيُّ وَ زَيْنُ الْعَابِدِينَ وَ سَيِّدُ الْعَابِدِينَ وَ السَّجَّادُ
وَ كُنْيَتُهُ أَبُو مُحَمَّدٍ وَ أَبُو الْحَسَنِ بَابُهُ يَحْيَى ابْنُ أُمِّ الطَّوِيلِ الْمَدْفُونُ بِوَاسِطٍ قَتَلَهُ الْحَجَّاجُ لَعَنَهُ اللَّهُ‏. باب 2 النصوص على الخصوص على إمامته و الوصية إليه و أنه دفع إليه الكتب و السلاح و غيرها و فيه بعض الدلائل و النكت‏

✦ Traduction

-azwj and you-asws, O Abu Al-Hassan-asws, whatever is especially for me and rest of what has not been gifted to you-asws yet’. Amir Al-Momineen-asws said: ‘O Allah-azwj! Be Witness upon what they are saying upon my-asws freeing them’. A group of Quraish desired in marrying the women. Amir Al-Momineen-asws said: ‘They will not be forced upon that, but they should be given a choice. Whatever they choose would be acted with’. A group indicated to Shehrbanuwayh-as daughter-as of Kisra. She-as was given a choice and she-asws was addressed to from behind the curtain, and the crowd was present. It was said to her-as, ‘Who are you-as choosing from your-as proposers? And are you from the ones wanting a husband? ’ She-as was silent. Amir Al-Momineen-asws said: ‘She-as does want, and there still remains the choosing’. Umar said, ‘And what makes you-asws know of her-as wanting the husband? ’
Amir Al-Momineen-asws said: ‘It so happened that Rasool-Allah-saww, whenever an honourable woman of a people came to him-saww, there being no guardian for her, and she had been proposed to, he-saww ordered that it be said to her, ‘Are you pleased with (having) the husband? ’ If she is embarrassed and is silent, he-saww made her permission to be in her silence and ordered with getting her married. And if she said, ‘No’, he-saww would not force her upon what she had chosen, and Shehrbanuwayh has been shown the proposers, and she-as gestured by her-as hand and chose Al-Husayn-asws Bin Ali-asws’. The word was repeated to her regarding the choosing. She-as indicated by her-as hand and said, ‘This one, if I-as was the one choosing’, and she-as made Amir Al-Momineen-asws to be her-as guardian, and Al-Huzayfa spoke with the proposal. Amir Al-Momineen-asws said: ‘What is your-as name? ’ She-as said, ‘Shahzanan-as daughter-as of Kisra’. Amir Al-Momineen-asws said: ‘You-as are ‘Shehrbanuwayh’, and your-as sister is Murwareed Bint Kisra’. She-as said, ‘Areyh (yes)! ’’
Al-Mubarrad said, ‘The name of the mother-as of Ali-asws Bin Al-Husayn-asws was Sulafa-as, from the children of Yazdjard, of well-known lineage, being from the goodly women. And it is said, ‘Khowla-as’. And his-asws titles are – ‘Zul Safinaat’, and ‘Al-Khalis’, and ‘Al-Zahid’, and ‘Al-Khashi’e’, and ‘Al-Bakaie’, and ‘Al-Mujtahid’, and ‘Al-Ruhbany’, and ‘Zayn Al-Abideen’, and ‘Seyyid Al-Abideen’, and ‘Al-Sajjad’. And his-asws teknonyms are – ‘Abu Muhammad’, and ‘Abu Al-Hassan’. His-asws door (to gain access) was Yahya Ibn Umm Al-Taweel the one buried at Waasit. He-asws was killed by Al-Hajjaj‑la, may Allah-azwj Curse him-la’’. [41]

N° hadith33
Volume46
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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