Hadith 175
الحديث 86
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة كَانَ ع إِذَا مَشَى لَا يُجَاوِزُ يَدُهُ فَخِذَهُ وَ لَا يَخْطِرُ بِيَدِهِ وَ عَلَيْهِ السَّكِينَةُ وَ الْخُشُوعُ. وَ قَالَ سُفْيَانُ جَاءَ رَجُلٌ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع فَقَالَ إِنَّ فُلَاناً قَدْ وَقَعَ فِيكَ وَ آذَاكَ قَالَ فَانْطَلِقْ بِنَا إِلَيْهِ فَانْطَلَقَ مَعَهُ وَ هُوَ يَرَى أَنَّهُ سَيَنْصُرُ لِنَفْسِهِ فَلَمَّا أَتَاهُ قَالَ لَهُ يَا هَذَا إِنْ كَانَ مَا قُلْتَ فِيَّ حَقّاً فَإِنَّهُ تَعَالَى يَغْفِرُهُ لِي وَ إِنْ كَانَ مَا قُلْتَ فِيَّ بَاطِلًا فَاللَّهُ يَغْفِرُهُ لَكَ-
وَ كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ تَحْسُنَ فِي لَوَامِحِ الْعُيُونِ عَلَانِيَتِي وَ تَقْبُحَ عِنْدَكَ سَرِيرَتِي اللَّهُمَّ كَمَا أَسَأْتُ وَ أَحْسَنْتَ إِلَيَّ فَإِذَا عُدْتُ فَعُدْ عَلَيَ
وَ كَانَ إِذَا أَتَاهُ السَّائِلُ يَقُولُ مَرْحَباً بِمَنْ يَحْمِلُ زَادِي إِلَى الْآخِرَةِ وَ إِنَّهُ ع كَانَ لَا يُحِبُّ أَنْ يُعِينَهُ عَلَى طَهُورِهِ أَحَدٌ وَ كَانَ يَسْتَقِي الْمَاءَ لِطَهُورِهِ وَ يُخَمِّرُهُ قَبْلَ أَنْ يَنَامَ فَإِذَا قَامَ مِنَ اللَّيْلِ بَدَأَ بِالسِّوَاكِ ثُمَّ تَوَضَّأَ ثُمَّ يَأْخُذُ فِي صَلَاتِهِ
وَ كَانَ يَقْضِي مَا فَاتَهُ مِنْ صَلَاةِ نَافِلَةِ النَّهَارِ فِي اللَّيْلِ وَ يَقُولُ يَا بُنَيَّ لَيْسَ هَذَا عَلَيْكُمْ بِوَاجِبٍ وَ لَكِنْ أُحِبُّ لِمَنْ عَوَّدَ مِنْكُمْ نَفْسَهُ عَادَةً مِنَ الْخَيْرِ أَنْ يَدُومَ عَلَيْهَا وَ كَانَ لَا يَدَعُ صَلَاةَ اللَّيْلِ فِي السَّفَرِ وَ الْحَضَرِ.
(The book) ‘Kashf Al Ghumma’ –
‘When he-asws walked, his-asws hands would not exceed his-asws thighs, nor did he-asws jerk with his-asws hand, and upon him-asws was tranquillity and the humbleness’’. [240]
And Sufyan said, ‘A man came to Ali-asws Bin Al-Husayn-asws. He said, ‘So and so and spoken badly about you-asws and hurt you-asws’. He-asws said: ‘Come with us-asws to him! ’ He went with him-asws, and he was viewing that he was a help for himself-asws. When he-asws came to him, said to him: ‘O you! If what you have said about me-asws is truth, so may He-azwj the Exalted Forgive me-asws, and if what you had said regarding me-asws was false, then may Allah-azwj Forgive you! ’
And he-asws said: ‘O Allah-azwj! I-asws seek Refuge with You-azwj from being excellent in the eyes of the people openly and be ugly in Your-azwj Presence in the secrecy. O Allah-azwj! Just like I‑asws am deficient and You-azwj are Good to me-asws, so whenever I-asws return (to deficiency), then Return to me-asws’. And it was so that whenever a beggar came to him-asws, he-asws would say: ‘Welcome to the one who carries my-asws provisions to the Hereafter! ’ And he-asws did not like anyone to assist him-asws upon his-asws cleansing, and he-asws would draw the water (from the well) for his-asws cleansing and warm it up before he-asws slept. So, when he-asws stood from the night, he-asws would begin with brushing the teeth, then perform wud’u, then take to his-asws Salat. And he-asws would (first) fulfil whatever had been lost to him-asws from the optional Salats of the day, during the night, and he-asws said: ‘O my-asws son-asws! This isn’t obligatory upon you all, but I-asws love it to be for the one who wants to make it a habit for himself from the good habits, by being constantly upon it. And he-asws did not leave the night Salat during the travel and the staying’’. [241]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.