Hadith 105
الحديث 57
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ بَعْضِ أَصْحَابِ أَبِي عَبْدِ اللَّهِ ع قَالَ: خَرَجَ إِلَيْنَا أَبُو عَبْدِ اللَّهِ ع وَ هُوَ مُغْضَبٌ فَقَالَ إِنِّي خَرَجْتُ آنِفاً فِي حَاجَةٍ فَتَعَرَّضَ لِي بَعْضُ سُودَانِ الْمَدِينَةِ فَهَتَفَ بِي لَبَّيْكَ يَا جَعْفَرَ بْنَ مُحَمَّدٍ لَبَّيْكَ
فَرَجَعْتُ عَوْدِي عَلَى بَدْئِي إِلَى مَنْزِلِي خَائِفاً ذَعِراً مِمَّا قَالَ حَتَّى سَجَدْتُ فِي مَسْجِدِي لِرَبِّي وَ عَفَّرْتُ لَهُ وَجْهِي وَ ذَلَّلْتُ لَهُ نَفْسِي وَ بَرِئْتُ إِلَيْهِ مِمَّا هَتَفَ بِي
وَ لَوْ أَنَّ عِيسَى ابْنَ مَرْيَمَ عَدَا مَا قَالَ اللَّهُ فِيهِ إِذاً لَصَمَّ صَمّاً لَا يَسْمَعُ بَعْدَهُ أَبَداً وَ عَمِيَ عَمًى لَا يُبْصِرُ بَعْدَهُ أَبَداً وَ خَرِسَ خَرْساً لَا يَتَكَلَّمُ بَعْدَهُ أَبَداً ثُمَّ قَالَ لَعَنَ اللَّهُ أَبَا الْخَطَّابِ وَ قَتَلَهُ بِالْحَدِيدِ. بيان أقول لعله كان من أصحاب أبي الخطاب و يعتقد الربوبية فيه ع فناداه بما ينادي الله تعالى به في الحج فاضطرب ع لعظيم ما نسب إليه و سجد مبرئا نفسه عند الله من ذلك و لعن أبا الخطاب لأنه كان مخترع هذا المذهب الفاسد.
(The book) ‘Al Kafi’ – A number of our companions, from Ahmad Bin Muhammad, from Ibn Mahboub, from Maalik bin Atiyya, who has narrated the following: ‘From one of the companions of Abu Abdullah-asws has reported that Abu Abdullah-asws came out to us and he-asws was angry. He-asws said: ‘I-asws went out for some need, and some black people of Al-Medina presented themselves to me-asws. They shouted at me-asws: ‘Here I am (Labbaik) O Ja’far Bin Muhammad-asws, here I am (Labbaik)! ’
I-asws returned back to my-asws house, in a fearful panic from what they had said, until I-asws performed Sajdah to my-asws Lord-azwj and rubbed my-asws face to Him-azwj, and humbled myself-asws to Him-azwj, and distanced myself-asws (from them) to Him-azwj from what they had shouted to me-asws. And if Isa-as Ibn Maryam-as had added anything to what Allah-azwj had Said regarding him-as, then he-as would have become deaf and would not have been able to hear anything after that ever and become blinded and would not have been able to visualise anything after that ever and would have become dumb and would not have been able to speak anything after that ever’. Then he-asws said: ‘May Allah-azwj Curse Abu Al-Khattaab and kill him with the iron! ’’[133]
Note: I (Majlisi) am saying, ‘Perhaps they were from the companions of Abu Al Khattab and believed in the Lordship in him-asws, so they called out to him-asws with what Allah-azwj the Exalted is Called out with during the Hajj. So, he-asws trembled due to the grievousness of what had been attributed to him-asws and performed Sajdah disavowing himself-asws in the Presence of Allah-azwj from that, and curse Abu Al Khattab, because he was the inventor of this corrupt doctrine’.
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.