شي، تفسير العياشي عَنْ صَالِحِ بْنِ سَهْلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ وَ قَضَيْنا إِلى بَنِي إِسْرائِيلَ فِي الْكِتابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ قَتْلُ عَلِيٍّ وَ طَعْنُ الْحَسَنِ وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً قَتْلُ الْحُسَيْنِ
فَإِذا جاءَ وَعْدُ أُولاهُما إِذَا جَاءَ نَصْرُ دَمِ الْحُسَيْنِ بَعَثْنا عَلَيْكُمْ عِباداً لَنا أُولِي بَأْسٍ شَدِيدٍ فَجاسُوا خِلالَ الدِّيارِ قَوْمٌ يَبْعَثُهُمُ اللَّهُ قَبْلَ خُرُوجِ الْقَائِمِ لَا يَدَعُونَ وِتْراً لآِلِ مُحَمَّدٍ إِلَّا أَحْرَقُوهُ وَ كانَ وَعْداً مَفْعُولًا قَبْلَ قِيَامِ الْقَائِمِ
ثُمَّ رَدَدْنا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْناكُمْ بِأَمْوالٍ وَ بَنِينَ وَ جَعَلْناكُمْ أَكْثَرَ نَفِيراً خُرُوجُ الْحُسَيْنِ ع فِي الْكَرَّةِ فِي سَبْعِينَ رَجُلًا مِنْ أَصْحَابِهِ الَّذِينَ قُتِلُوا مَعَهُ عَلَيْهِمُ الْبِيضُ الْمُذَهَّبُ لِكُلِّ بِيضَةٍ وَجْهَانِ وَ الْمُؤَدِّي إِلَى النَّاسِ أَنَّ الْحُسَيْنَ قَدْ خَرَجَ فِي أَصْحَابِهِ حَتَّى لَا يَشُكَّ فِيهِ الْمُؤْمِنُونَ وَ أَنَّهُ لَيْسَ بِدَجَّالٍ وَ لَا شَيْطَانٍ الْإِمَامُ الَّذِي بَيْنَ أَظْهُرِ النَّاسِ يَوْمَئِذٍ
فَإِذَا اسْتَقَرَّ عِنْدَ الْمُؤْمِنِ أَنَّهُ الْحُسَيْنُ لَا يَشُكُّونَ فِيهِ وَ بَلَغَ عَنِ الْحُسَيْنِ الْحُجَّةُ الْقَائِمُ بَيْنَ أَظْهُرِ النَّاسِ وَ صَدَّقَهُ الْمُؤْمِنُونَ بِذَلِكَ
جَاءَ الْحُجَّةَ الْمَوْتُ فَيَكُونُ الَّذِي يَلِي غُسْلَهُ وَ كَفْنَهُ وَ حَنُوطَهُ وَ إِيلَاجَهُ حُفْرَتَهُ الْحُسَيْنَ وَ لَا يَلِي الْوَصِيَّ إِلَّا الْوَصِيُّ
وَ زَادَ إِبْرَاهِيمُ فِي حَدِيثِهِ ثُمَّ يَمْلِكُهُمُ الْحُسَيْنُ حَتَّى يَقَعَ حَاجِبَاهُ عَلَى عَيْنَيْهِ.
Tafseer Al Ayyashi – From Salih Bin Sahl, ‘From Abu Abdullah-asws regarding His-azwj Words: And We Decreed to the Children of Israel in the Book: “You will make mischief in the land twice, – killing of Ali-asws and stabbing of Al-Hassan-asws – and you will declare haughtiness, greatness (for yourselves)! ” [17: 4] – killing of Al-Husayn-asws. So when the first of the two Promises came, – when the help of blood of Al-Husayn-asws came – We Sent against you a servant of Ours with mighty prowess, and they ravaged the houses, – a people Allah-azwj would be Sending before the emergence of Al-Qaim-ajfj. They will not be leaving any single criminal (against) the Progeny-asws of Muhammad-saww except they would burn him – and it was always a Promise to be accomplished [17: 5] – before the rising of Al-Qaim-ajfj. Then We Returned the prevalence to you over them and Aided you with wealth and sons and Made you more numerous [17: 6] – emergence of Al-Husayn-asws during the Raj’at among seventy men from his-asws companions, those who had been killed with him-asws. Upon them would be gilded helmets, for each helmet being two facets, and communicating to the people that Al-Husayn-asws has emerged among his-asws companions, until the Momineen will not doubt, and that he-asws isn’t Dajjal-la nor Satan-la, the imam who would be in the midst of the people on that day. When it is settled in the present of the Momin that he-asws is (indeed) Al-Husayn-asws, they would not be doubting in him-asws, and Al-Hujjah Al-Qaim-ajfj would convey on behalf of Al-Husayn-asws in the midst of the people, and the Momineen would ratify him-ajfj with that. The death would come to Al-Hujjah-ajfj, and the one who would be in charge of his-ajfj washing, and his-ajfj embalming, and his-ajfj insertion in his-ajfj grave, is Al-Husayn-asws, and no one will be in charge of the successor-asws except the successor-asws’. And Ibrahim has increased in his Hadeeth, ‘Then Al-Husayn-asws would be ruling them to the extent that this-asws eyebrows fall upon his-asws eyes (out of old age)’’. [149]
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