كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْأَحْوَلِ عَنْ سَلَّامِ بْنِ الْمُسْتَنِيرِ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يُحَدِّثُ إِذَا قَامَ الْقَائِمُ ع عَرَضَ الْإِيمَانَ عَلَى كُلِّ نَاصِبٍ فَإِنْ دَخَلَ فِيهِ بِحَقِيقَةٍ وَ إِلَّا ضَرَبَ عُنُقَهُ أَوْ يُؤَدِّيَ الْجِزْيَةَ كَمَا يُؤَدِّيهَا الْيَوْمَ أَهْلُ الذِّمَّةِ وَ يَشُدُّ عَلَى وَسَطِهِ الْهِمْيَانَ وَ يُخْرِجُهُمْ مِنَ الْأَمْصَارِ إِلَى السَّوَادِ.
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Ahowl, from Sallam Bin Al Mustaneer who said, ‘I heard Abu Ja’far-asws narrating: ‘When Al-Qaim-ajfj rises, he-ajfj would present the Eman to every Nasibi (Hostile one). Either he enters into it in reality or else his neck would be struck off, or he will have to pay the taxation just as today the people under the responsibility (Jews and Christians) have to pay, and he will tighten the belt upon his-ajfj waist expel them from the cities to the desert’’. [272]
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