خص، منتخب البصائر ابْنُ عِيسَى عَنِ الْحَسَنِ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ مُحَمَّدِ بْنِ دَاوُدَ الْعَبْدِيِّ عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرٍ الْيَشْكُرِيَّ قَامَ إِلَى أَمِيرِ الْمُؤْمِنِينَ سَلَامُ اللَّهِ عَلَيْهِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ أَبَا الْمُعْتَمِرِ تَكَلَّمَ آنِفاً بِكَلَامٍ لَا يَحْتَمِلُهُ قَلْبِي فَقَالَ وَ مَا ذَاكَ
قَالَ يَزْعُمُ أَنَّكَ حَدَّثْتَهُ أَنَّكَ سَمِعْتَ رَسُولَ اللَّهِ ص يَقُولُ إِنَّا قَدْ رَأَيْنَا أَوْ سَمِعْنَا بِرَجُلٍ أَكْبَرَ سِنّاً مِنْ أَبِيهِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع فَهَذَا الَّذِي كَبُرَ عَلَيْكَ قَالَ نَعَمْ فَهَلْ تُؤْمِنُ أَنْتَ بِهَذَا وَ تَعْرِفُهُ
فَقَالَ نَعَمْ وَيْلَكَ يَا ابْنَ الْكَوَّاءِ افْقَهْ عَنِّي أُخْبِرْكَ عَنْ ذَلِكَ أَنَّ عُزَيْراً خَرَجَ مِنْ أَهْلِهِ وَ امْرَأَتِهِ فِي شَهْرِهَا- وَ لَهُ يَوْمَئِذٍ خَمْسُونَ سَنَةً فَلَمَّا ابْتَلَاهُ اللَّهُ عَزَّ وَ جَلَّ بِذَنْبِهِ أَمَاتَهُ مِائَةَ عامٍ ثُمَّ بَعَثَهُ فَرَجَعَ إِلَى أَهْلِهِ وَ هُوَ ابْنُ خَمْسِينَ سَنَةً فَاسْتَقْبَلَهُ ابْنُهُ وَ هُوَ ابْنُ مِائَةِ سَنَةٍ وَ رَدَّ اللَّهُ عُزَيْراً إِلَى الَّذِي كَانَ بِهِ
فَقَالَ مَا تَزِيدُ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع سَلْ عَمَّا بَدَا لَكَ قَالَ نَعَمْ إِنَّ أُنَاساً مِنْ أَصْحَابِكَ يَزْعُمُونَ أَنَّهُمْ يُرَدُّونَ بَعْدَ الْمَوْتِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع نَعَمْ تَكَلَّمْ بِمَا سَمِعْتَ وَ لَا تَزِدْ فِي الْكَلَامِ فَمَا قُلْتَ لَهُمْ قَالَ قُلْتُ لَا أُؤْمِنُ بِشَيْءٍ مِمَّا قُلْتُمْ
فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع وَيْلَكَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ ابْتَلَى قَوْماً بِمَا كَانَ مِنْ ذُنُوبِهِمْ فَأَمَاتَهُمْ قَبْلَ آجَالِهِمُ الَّتِي سُمِّيَتْ لَهُمْ ثُمَّ رَدَّهُمْ إِلَى الدُّنْيَا لِيَسْتَوْفُوا أَرْزَاقَهُمْ ثُمَّ أَمَاتَهُمْ بَعْدَ ذَلِكَ
قَالَ فَكَبُرَ عَلَى ابْنِ الْكَوَّاءِ وَ لَ
(The book) ‘Muntkhab Al Basaair’ – Ibn Isa, from Al Hassan, from Al-Husayn Bin Ulwan, from Muhammad Bin Dawood Al Abdy, from Al Asbagh Bin Nubata, ‘Abdullah Bin Abu Bakr Al Yashkari stood up to Amir Al-Momineen-asws, may the greetings be upon him-asws. He said, ‘O Amir Al-Momineen-asws! Abu Al-Mo’tamir spoke just now with a talk my heart could not tolerate! ’ He-asws said: ‘And what is that? ’
He said, ‘He claims that you-asws had narrated to him that you-asws heard Rasool-Allah-saww saying: ‘We have seen or heard of a man older in age than his own father’’. Amir Al-Momineen-asws said: ‘So this is which has been grievous upon you? ’ He said, ‘Yes. Do you-asws believe in this and recognise it? ’
He-asws said: ‘Yes, woe be to you, O Ibn Al Kawa! Understand it from me-asws. I-asws shall inform you about that. Uzeyr-as had gone out from his-as family and his-as wife during her month (of pregnancy), and one that day there were fifty years for him. When Allah-azwj Mighty and Majestic Tried him-as for his-as fault, Caused him-as to die for one hundred years, then Resurrected him-as. He-as returned to his-as family and he-as was fifty years old. His-as son met him-as and he was one hundred years old (plus), and Allah-azwj had Returned Uzeyr-as to that which was with him-as’. He said, ‘Will you not increase? ’ Amir Al-Momineen-asws said to him: ‘Ask about whatever comes to you’. He said, ‘Yes. Some people from your-asws companions are claiming that they would be returning after the death’. Amir Al-Momineen-asws said: ‘Yes. Speak with what you have heard and do not add in the talk. What did you say to them? ’ He said, ‘I said, ‘I do not believe in anything from what you are saying’. Amir Al-Momineen-asws said to him: ‘Woe be to you! Allah-azwj Mighty and Majestic Tried a people due to what had happened from their sins, so He-azwj Caused them to die before their terms which had been specified for them. Then Returned them to the world in order for them to fulfil their terms. Then He-azwj Caused them to die after that! ’
He (the narrator) said, ‘It was grievous upon I
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