خص، منتخب البصائر: وَقَفْتُ عَلَى كِتَابِ خُطَبٍ لِمَوْلَانَا أَمِيرِ الْمُؤْمِنِينَ ع وَ عَلَيْهِ خَطُّ السَّيِّدِ رَضِيِّ الدِّينِ عَلِيِّ بْنِ مُوسَى بْنِ طَاوُسٍ مَا صُورَتُهُ هَذَا الْكِتَابُ ذَكَرَ كَاتِبُهُ رَجُلَيْنِ بَعْدَ الصَّادِقِ ع فَيُمْكِنُ أَنْ يَكُونَ تَارِيخُ كِتَابَتِهِ بَعْدَ الْمِائَتَيْنِ مِنَ الْهِجْرَةِ لِأَنَّهُ ع انْتَقَلَ بَعْدَ سَنَةِ مِائَةٍ وَ أَرْبَعِينَ مِنَ الْهِجْرَةِ وَ قَدْ رَوَى بَعْضَ مَا فِيهِ عَنْ أَبِي رَوْحٍ فَرَجِ بْنِ فَرْوَةَ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ وَ بَعْضَ مَا فِيهِ عَنْ غَيْرِهِمَا ذَكَرَ فِي الْكِتَابِ الْمُشَارِ إِلَيْهِ خُطْبَةً لِأَمِيرِ الْمُؤْمِنِينَ ع تُسَمَّى الْمَخْزُونَ وَ هِيَ
الْحَمْدُ لِلَّهِ الْأَحَدِ الْمَحْمُودِ الَّذِي تَوَحَّدَ بِمُلْكِهِ وَ عَلَا بِقُدْرَتِهِ أَحْمَدُهُ عَلَى مَا عَرَّفَ مِنْ سَبِيلِهِ وَ أَلْهَمَ مِنْ طَاعَتِهِ وَ عَلَّمَ مِنْ مَكْنُونِ حِكْمَتِهِ فَإِنَّهُ مَحْمُودٌ بِكُلِّ مَا يُولِي مَشْكُورٌ بِكُلِّ مَا يُبْلِي
وَ أَشْهَدُ أَنَّ قَوْلَهُ عَدْلٌ وَ حُكْمَهُ فَصْلٌ وَ لَمْ يَنْطِقْ فِيهِ نَاطِقٌ بِكَانَ إِلَّا كَانَ قَبْلَ كَانَ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُ اللَّهِ وَ سَيِّدُ عِبَادِهِ خَيْرُ مَنْ أَهَّلَ أَوَّلًا وَ خَيْرُ مَنْ أَهَّلَ آخِراً
فَكُلَّمَا نَسَجَ اللَّهُ الْخَلْقَ فَرِيقَيْنِ جَعَلَهُ فِي خَيْرِ الْفَرِيقَيْنِ لَمْ يُسْهَمْ فِيهِ عَائِرٌ وَ لَا نِكَاحُ جَاهِلِيَّةٍ
ثُمَّ إِنَّ اللَّهَ قَدْ بَعَثَ إِلَيْكُمْ رَسُولًا مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَؤُفٌ رَحِيمٌ فَ اتَّبِعُوا ما أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَ لا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِياءَ قَلِيلًا ما تَذَكَّرُونَ
فَإِنَّ اللَّهَ جَعَلَ لِلْخَيْرِ أَهْلًا وَ لِلْحَقِّ دَعَائِمَ وَ لِلطَّاعَةِ عِصَماً يُعْصَمُ بِهِمْ وَ يُقِيمُ مِنْ حَقِّهِ فِيهِمْ عَلَى ارْتِضَاءٍ مِنْ ذَلِكَ وَ جَعَلَ لَهَا رُعَاةً وَ حَفَظَةً يَحْفَظُونَهَا بِقُوَّةٍ وَ يُعِينُونَ عَلَيْهَا أَوْلِيَاءَ ذَلِكَ بِمَا وُلُّوا مِنْ حَقِّ اللَّهِ فِيهَا
أَمَّا بَعْدُ فَإِنَّ رُوحَ الْبَصَرِ رُوحُ الْحَيَاةِ الَّذِي لَا يَنْفَعُ إِيمَانٌ إِلَّا بِهِ مَعَ كَلِمَةِ اللَّهِ وَ التَّصْدِيقِ بِهَا فَالْكَلِمَةُ مِنَ الرُّوحِ وَ الرُّوحُ مِنَ النُّورِ وَ النُّورُ نُورُ السَّمَاوَاتِ فَبِأَيْدِيكُمْ سَبَبٌ وَصَلَ إِلَيْكُمْ مِنْهُ إِيْثَارٌ وَ اخْتِيَارٌ نِعْمَةَ اللَّهِ لَا تَبْلُغُوا شُكْرَهَا خَصَّصَكُمْ بِهَا وَ اخْتَصَّكُمْ لَهَا وَ تِلْكَ الْأَمْثالُ نَضْرِبُها لِلنَّاسِ وَ ما يَعْقِلُها إِلَّا الْعالِمُونَ
فَأَبْشِرُوا بِنَصْرٍ مِنَ اللَّهِ عَاجِلٍ وَ فَتْحٍ يَسِيرٍ يُقِرُّ اللَّهُ بِهِ أ
(The book) ‘Muntakhab Al Basaair’ –
I paused at a book of sermons of our Master-asws Amir Al-Momineen-asws, and upon it was the handwriting of the Seyyid Al-Razi Al-Deen Ali Bin Musa Bin Tawoos. In the outline of this letter, he mentioned two men after Al-Sadiq-asws. It is possible that the date of his writing is after (the year) two hundred from the Hijra because he-asws had passed away after the year One hundred and forty from the Hijra, and part of the report what is in it is from Abu Rawh Faraj Bin Farwah, from Mas’ada Bin Sadaqa, from Ja’far Bin Muhammad-asws, and part of what is in it is from others, mentioned in the book indicating to it the sermons of Amir Al-Momineen-asws, named at ‘Al-Mahzoun’, and it is: –
‘The Praise is for Allah-azwj, the Praised One Who is Alone with His-azwj Kingdom, and Lofty with His-azwj Power. I-asws praise Him-azwj upon what He-azwj has Introduced from His-azwj Way and Inspired of His-azwj obedience from the His-azwj hidden Wisdom, for He-azwj is Praised with all what He-azwj is in charge of, thanked for all what is gone. And I-asws testify that His-azwj Word is just, and His-azwj Wisdom is Decisive, and He-azwj does not Speak regarding it with happening except it does Happen. And I-asws testify that Muhammad‑saww is a servant of Allah-azwj, and chief of His-azwj servants, best of the former people and best of the latter people. Every time Allah-azwj Formed the people into two sects, Made him-saww to be in the better of the two sects. He-azwj did not Apportion in it adulterer nor any pre-Islamic marriage. Then Allah-azwj Sent a Rasool-saww to you all, from yourselves. It is grievous upon him what is distressing upon you, being full of concern upon you. With the Momineen he is kind, merciful [9: 128] Follow what is Revealed to you from your Lord and do not follow guardians from the ones besides Him. Little is what you are recalling [7: 3]. Surely Allah-azwj has Made people for the good, and pillars for the truth, and a staff for the obedience, Protecting them and establishing from His-azwj Rights among them upon a Pleasure from that, and Made shepherds for it and protectors protecting it with strength and supporting upon it the friends of that with what they are in charge from the rights of Allah‑azwj in it. As for after, spirit of the sight is the spirit of life which Eman cannot benefit except by it, along with the Word of Allah-azwj and ratification with it. The Word is from the spirit, and the spirit is from the Noor, and the Noor is Noor (light) of the skies. Thus, there are means in your hands the effects can be arriving to you all, and choice of the Bounties of Allah-azwj. Its thanks cannot reach. He-azwj has Specialised you with it and Specialised you for it, And these examples, We Strike these for the people, and none understand these except for the learned ones [29: 43]. Receive glad tidings of the prompt Help from Allah-azwj, and easy victory Allah-azwj would be Delighting your eyes with it and Do away your grief. Refrain from th
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