Hadith 62
الحديث 62
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنْهُ، عَنْ عَلِيِّ بْنِ أَحْمَدَ الدَّقَّاقِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْأَسَدِيِّ عَنْ مُحَمَّدِ بْنِ بِشْرٍ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِ قَالَ: كُنْتُ عِنْدَ أَبِي جَعْفَرٍ الثَّانِي ع فَسَأَلَهُ رَجُلٌ فَقَالَ أَخْبِرْنِي عَنِ الرَّبِّ تَبَارَكَ وَ تَعَالَى لَهُ أَسْمَاءٌ وَ صِفَاتٌ فِي كِتَابِهِ فَأَسْمَاؤُهُ وَ صِفَاتُهُ هِيَ هُوَ
فَقَالَ أَبُو جَعْفَرٍ ع إِنَّ لِهَذَا الْكَلَامِ وَجْهَيْنِ إِنْ كُنْتَ تَقُولُ هِيَ هُوَ أَنَّهُ ذُو عَدَدٍ وَ كَثْرَةٍ فَتَعَالَى اللَّهُ عَنْ ذَلِكَ وَ إِنْ كُنْتَ تَقُولُ لَمْ تَزَلْ هَذِهِ الصِّفَاتُ وَ الْأَسْمَاءُ فَإِنَّ لَمْ تَزَلْ يَحْتَمِلُ مَعْنَيَيْنِ فَإِنْ قُلْتَ لَمْ تَزَلْ عِنْدَهُ فِي عِلْمِهِ وَ هُوَ مُسْتَحِقُّهَا فَنَعَمْ وَ إِنْ كُنْتَ تَقُولُ لَمْ تَزَلْ تَصْوِيرُهَا وَ هِجَاؤُهَا وَ تَقْطِيعُ حُرُوفِهَا فَمَعَاذَ اللَّهِ أَنْ يَكُونَ مَعَهُ شَيْءٌ غَيْرُهُ
بَلْ كَانَ اللَّهُ وَ لَا خَلْقَ ثُمَّ خَلَقَهَا وَسِيلَةً بَيْنَهُ وَ بَيْنَ خَلْقِهِ يَتَضَرَّعُونَ بِهَا إِلَيْهِ وَ يَعْبُدُونَهُ وَ هِيَ ذِكْرُهُ وَ كَانَ اللَّهُ سُبْحَانَهُ وَ لَا ذِكْرَ وَ الْمَذْكُورُ بِالذِّكْرِ هُوَ اللَّهُ الْقَدِيمُ الَّذِي لَمْ يَزَلْ وَ الْأَسْمَاءُ وَ الصِّفَاتُ مَخْلُوقَاتٌ وَ الْمَعْنِيُّ بِهَا هُوَ اللَّهُ الْخَبَرَ.
And from him, from Ali Bin Ahmad Al Daqqaq, from Muhammad Bin Ja’far Al Asady, from Muhammad Bin Bishr, from Abu Hashim Al Ja’fary who said, ‘I was in the presence of Abu Ja’far-asws the 2nd. A man asked him-asws, he said, ‘Inform me about the Lord-azwj Blessed and Exalted. There are Names for Him-azwj and attributes in His-azwj Book, so His-azwj Names and His-azwj Attributes, are these Him-azwj? ’
Abu Ja’far-asws said: ‘For this speech there are two aspects. If you are saying these are Him-azwj, He-azwj would be with a number and abundance. Allah-azwj is too Exalted from that. And if you were saying these attributes and the Names did not cease to be, so not ceasing to be, has two meanings. If you are saying it did not cease to be with Him-azwj in His-azwj Knowledge and He-azwj is its rightful, so yes. And if you were saying it did not cease to be in its image and its speaking and abbreviation of its letters, so Allah-azwj Forbid that there would be something with Him-azwj other than Him-azwj. But Allah-azwj existed and there was not creation. Then He-azwj Created it as a means between Him-azwj and His-azwj creation they could be beseeching with it to Him-azwj, and worshipping Him-azwj, and it is His-azwj Zikr (mention). And Allah-azwj the Glorious existed and there was no Zikr (mention), and the one mentioned with the mention, He-azwj is Allah-azwj, the Ancient Who did not cease to be, while the Names are the attributes, created, and the meaning with these, it is Allah-azwj’ – the Hadeeth’’. [67]
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