وَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ كَانَ جَرِيّاً عَلَى اللَّيْلِ وَ الرِّمَالِ وَ أَنَّهُ سَارَ لَيْلَةً فَنَزَلَ فِي أَرْضٍ مَجَنَّةٍ فَاسْتَوْحَشَ فَعَقَلَ رَاحِلَتَهُ ثُمَّ تَوَسَّدَ ذِرَاعَهَا وَ قَالَ أَعُوذُ بِأَعَزِّ أَهْلِ هَذَا الْوَادِي مِنْ شَرِّ أَهْلِهِ
فَأَجَارَهُ شَيْخٌ مِنْهُمْ وَ كَانَ فِيهِمْ شَابٌّ وَ كَانَ سَيِّداً فِي الْجِنِّ فَغَضِبَ الشَّابُّ لَمَّا أَجَارَهُ الشَّيْخُ فَأَخَذَ حَرْبَةً لَهُ قَدْ سَقَاهَا السَّمَّ لِيَنْحَرَ بِهَا نَاقَةَ الرَّجُلِ فَتَلَقَّاهُ الشَّيْخُ دُونَ النَّاقَةِ
فَقَالَ
يَا مَالِكَ بْنَ مُهَلْهِلٍ مَهْلًافَذَلِكَ مَحْجَرِي وَ إِزَارِيعَنْ نَاقَةِ الْإِنْسَانِ لَا تَعْرَضْ لَهَافَاكْفُفْ يَمِينَكَ رَاشِداً عَنْ جَارِيتَسْعَى إِلَيْهِ بِحَرْبَةٍ مَسْمُومَةٍأُفٍّ لِقُرْبِكَ يَا أَبَا الْقِيطَارِ
وَ أَنْشَدَ أَبْيَاتاً أُخَرَ فِي ذَلِكَ فَقَالَ الْفَتَى
أَرَدْتَ أَنْ تَعْلُوَ وَ تَخْفِضَ ذِكْرَنَافِي غَيْرِ مُرْزِيَةٍ أَبَا الغيراريمُتَنَحِّلًا أَمْراً لِغَيْرِ فَضِيلَةٍفَارْحَلْ فَإِنَّ الْمَجْدَ لِلْمُرَّارِيمَنْ كَانَ مِنْكُمْ سَيِّداً فِي مَا مَضَىإِنَّ الْخِيَارَ هُمْ بَنُو الْأَخْيَارِفَاقْصِدْ لِقَصْدِكَ يَا مُعَيْكِرُ إِنَّمَاكَانَ الْمُجِيرُ مُهَلْهِلَ بْنَ دِيَارِي
فَقَالَ الشَّيْخُ صَدَقْتَ كَانَ أَبُوكَ سَيِّدَنَا وَ أَفْضَلَنَا دَعْ هَذَا الرَّجُلَ لَا أُنَازِعُكَ بَعْدَهُ أَحَداً فَتَرَكَهُ
فَأَتَى الرَّجُلُ إِلَى النَّبِيِّ ص وَ قَصَّ عَلَيْهِ الْقِصَّةَ فَقَالَ رَسُولُ اللَّهِ ص إِذَا أَصَابَ أَحَداً مِنْكُمْ وَحْشَةً أَوْ نَزَلَ بِأَرْضٍ مَجَنَّةٍ فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ مِنْ شَرِّ ما يَلِجُ فِي الْأَرْضِ وَ ما يَخْرُجُ مِنْها وَ ما يَنْزِلُ مِنَ السَّماءِ وَ ما يَعْرُجُ فِيها وَ مِنْ فِتَنِ اللَّيْلِ وَ مِنْ طَوَارِقِ النَّهَارِ إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ
فَأَنْزَلَ اللَّهُ فِي ذَلِكَ وَ أَنَّهُ كانَ رِجالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجالٍ مِنَ الْجِنِّ فَزادُوهُمْ رَهَقاً. 101 وَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ يُقَالُ لَهُ رَافِعُ بْنُ عُمَيْرٍ حَدَّثَ عَنْ بَدْءِ إِسْلَامِهِ قَالَ إِنِّي لَأَسِيرُ بِرَمْلِ عَالِجٍ ذَاتَ لَيْلَةٍ إِذْ غَلَبَنِي النَّوْمُ فَنَزَلْتُ عَنْ رَاحِلَتِي وَ أَنَخْتُهَا وَ نِمْتُ وَ قَدْ تَعَوَّذْتُ قَبْلَ نَوْمِي وَ قُلْتُ أَعُوذُ بِعَظِيمِ هَذَا الْوَادِي مِنَ الْجِنِّ
فَرَأَيْتُ فِي مَنَامِي رَجُلًا بِيَدِهِ حَرْبَةٌ يُرِيدُ أَنْ يَضَعَهَا فِي نَحْرِ نَاقَتِي فَانْتَبَهْتُ فَزِعاً فَالْتَفَتُّ يَمِيناً وَ شِمَالًا فَلَمْ أَرَ شَيْئاً فَقُلْتُ هَذَا حُلُمٌ ثُمَّ عُدْتُ فَغَفَوْتُ فَرَأَيْتُ مِثْلَ ذَلِكَ فَانْتَبَهْتُ فَدُرْتُ
And from Ibn Abbas –
‘A man from the clan of Tameem was running at night and in the desert, and at night he walked and descended in the land of Jinn. He felt lonely, so he tied up his riding animal, made his arm as his pillow and said, ‘I seek refuge with the dearest (chief) of the people of this valley, from the evil of its people’. An old man from them sheltered him, and among them was a youth, and he was a chief among the Jinn. The youth was angered due to the old man having sheltered him. He grabbed his spear and quenched (smeared) it with the poison in order to slay by it the she-camel of the man. The old man met him by the she-camel. He said (a poem), ‘O Malik Bin Muhalhil! Don’t, for that is my stone and my burden, of a she-camel of the human. Do not obstruct it. Refrain your right hand quickly away from my neighbour, striving to him with a poisoned spear. Ugh, to your nearness, O Abu Al Qeytar’. And he prosed other couplets regarding that. The youth said (a poem), ‘Are you intending to raise and drop our mention among the different people, Abu Al Gayari? If you degrade a merit for a matter for someone else, then depart, for the glory is for the magnanimous. The one from you who was a chief in what has passed, the best, they were the clan of the best, and aim for your aim, O Muaykar. But rather, the sheltering one is Muhalhil Bin Diyari’. The old man said, ‘You speak the truth! Your father was our chief, and our most superior. Leave this man (and) no one will quarrel with you after it’. So he left him. The man came to the Prophet-saww and narrated the story to him-saww. Rasool-Allah-saww said: ‘When anyone of you is afflicted by terror or he descends in a land of Jinn, so let him say, ‘I seek Refuge with the complete Phrases of Allah-azwj which neither transcends a righteous one nor an immoral one, from evil of what enters into the earth and what comes out from it, and what descends from the sky and what ascends to it, [34: 2], and from Fitna of the night, and from the passers-by of the day, except the passers by passing with the good’’. So Allah-azwj Revealed regarding that: And it so happened that men from the humans were seeking refuge with men from the Jinn, so it increased them in burden [72: 6]’’. [139] (non-Shia source)
And from Saeed Bin Jubeyr –
‘A man from the clan of Tameem called Rafie Bin Umeyr narrated about the beginning of his Islam. He said, ‘I was travelling in hot sand one night, when the sleep overcame me. I descended from my riding animal and took it to a side, and I slept, and I had sought refuge before my sleep and said, ‘I seek refuge with the mighty one of this valley, from the Jinn’. I saw a man in my dream having a spear in his hand. He intended to place it in the throat of my she-camel, I woke upon suddenly and turned to the right and left, but I did not see anything. I said, ‘This is a dream’. I returned and slept light. I saw similar to that. I woke up and circled around my she-camel but did not see anything. My she-camel was rumbling. Then I slept lightly and saw similar to that. I woke up and saw my she-camel being restless, and I turned, and there was youthful man like the one whom I had seen in the dream. There was a spear in his hand, and there was an old man withholding his hand, returning it away from her (she-camel). While they were disputing, when three bulls from the beasts emerged. The old man said to the youth, ‘Arise, O youth, and take a ransom for the she-camel of my human neighbour! ’ The youth stood up and took a bull from it and left. Then the old man turned to me and said, ‘O you! Whenever you descend into a valley from the valley, and you fear from its horror, then say, ‘I seek Refuge with Allah-azwj, Lord-azwj of Muhammad-saww, from the horror of this valley’, and do not seek refuge with anyone of the Jinn, for you will invalidate their matter’. I said to him, ‘And who is this Muhammad-saww? ’ He said, ‘An Arabian Prophet-saww, neither eastern nor western. He-azwj was Sent on the day of Monday’. I said, ‘So where is his-saww dwelling? ’ He said, ‘Yasrib, with the palm trees’. So I rode my riding animal when the morning ascended for me, and I renewed the travel until I came to Al Medina. Rasool-Allah-saww saw me and narrated to me the narration before I had even mentioned anything from it to him-saww, and he-saww called me to Al Islam. I became a Muslim’. Saeed Bin Jubeyr said, ‘And were having been viewing that he is the one Allah-azwj has Revealed regarding him, And it so happened that men from the humans
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