حَوْلَ نَاقَتِي فَلَمْ أَرَ شَيْئاً فَإِذَا نَاقَتِي تَرْعُدُ
ثُمَّ غَفَوْتُ فَرَأَيْتُ مِثْلَ ذَلِكَ فَانْتَبَهْتُ فَرَأَيْتُ نَاقَتِي تَضْطَرِبُ وَ الْتَفَتُّ فَإِذَا بِرَجُلٍ شَابٍّ كَالَّذِي رَأَيْتُهُ فِي الْمَنَامِ بِيَدِهِ حَرْبَةٌ وَ رَجُلٍ شَيْخٍ مُمْسِكٍ بِيَدِهِ يَرُدُّهُ عَنْهَا فَبَيْنَمَا هُمَا يَتَنَازَعَانِ إِذَا طَلَعَتْ ثَلَاثَةُ أَثْوَارٍ مِنَ الْوَحْشِ
فَقَالَ الشَّيْخُ لِلْفَتَى قُمْ فَخُذْ أَيَّهَا شِئْتَ فِدَاءً لِنَاقَةِ جَارِيَ الْإِنْسِيِّ فَقَامَ الْفَتَى فَأَخَذَ مِنْهَا ثَوْراً وَ انْصَرَفَ ثُمَّ الْتَفَتُّ إِلَى الشَّيْخِ وَ قَالَ يَا هَذَا إِذَا نَزَلْتَ وَادِياً مِنَ الْأَوْدِيَةِ فَخِفْتَ هَوْلَهُ فَقُلْ أَعُوذُ بِاللَّهِ رَبِّ مُحَمَّدٍ ص مِنْ هَوْلِ هَذَا الْوَادِي وَ لَا تَعُذْ بِأَحَدٍ مِنَ الْجِنِّ فَقَدْ بَطَلَ أَمْرُهَا
فَقُلْتُ لَهُ وَ مَنْ مُحَمَّدٌ هَذَا قَالَ نَبِيٌّ عَرَبِيٌّ لَا شَرْقِيٌّ وَ لَا غَرْبِيٌّ بُعِثَ يَوْمَ الْإِثْنَيْنِ قُلْتُ فَأَيْنَ مَسْكَنُهُ قَالَ يَثْرِبُ ذَاتُ النَّخْلِ
فَرَكِبْتُ رَاحِلَتِي حِينَ تَرَقَّى لِيَ الصُّبْحُ وَ جَدَّدْتُ السَّيْرَ حَتَّى أَتَيْتُ الْمَدِينَةَ فَرَآنِي رَسُولُ اللَّهِ ص فَحَدَّثَنِي بِالْحَدِيثِ قَبْلَ أَنْ أَذْكُرَ لَهُ مِنْهُ شَيْئاً وَ دَعَانِي إِلَى الْإِسْلَامِ فَأَسْلَمْتُ
قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَ كُنَّا نَرَى أَنَّهُ هُوَ الَّذِي أَنْزَلَ اللَّهُ فِيهِ وَ أَنَّهُ كانَ رِجالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجالٍ مِنَ الْجِنِّ فَزادُوهُمْ رَهَقاً. 102 وَ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ وَ أَنَّهُ كانَ رِجالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجالٍ مِنَ الْجِنِ قَالَ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَبِيتُ أَحَدُهُمْ بِالْوَادِي فِي الْجَاهِلِيَّةِ فَيَقُولُ أَعُوذُ بِعَزِيزِ هَذَا الْوَادِي فَزادُوهُمْ رَهَقاً. 103 وَ عَنِ الْحَسَنِ فِي قَوْلِهِ وَ أَنَّهُ كانَ رِجالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجالٍ مِنَ الْجِنِ قَالَ كَانَ أَحَدُهُمْ فَإِذَا نَزَلَ الْوَادِي قَالَ أَعُوذُ بِعَزِيزِ هَذَا الْوَادِي مِنْ شَرِّ سُفَهَاءِ قَوْمِهِ فَيَأْمَنُ فِي نَفْسِهِ يَوْمَهُ وَ لَيْلَتَهُ. 104 وَ عَنْ رَبِيعِ بْنِ أَنَسٍ وَ أَنَّهُ كانَ رِجالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجالٍ مِنَ الْجِنِّ فَزادُوهُمْ رَهَقاً قَالَ كَانُوا يَقُولُونَ فُلَانٌ رَبُّ هَذَا الْوَادِي مِنَ الْجِنِّ فَكَانَ أَحَدُهُمْ إِذَا دَخَلَ ذَلِكَ الْوَادِيَ يَعُوذُ بِرَبِّ الْوَادِي مِنْ دُونِ اللَّهِ فَيَزِيدُهُ بِذَلِكَ رَهَقاً أَيْ خَوْفاً. 105 وَ عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَتِ الشَّيَاطِينُ لَهُمْ مَقَاعِدُ فِي السَّمَاءِ يَسْمَعُونَ فِيهَا الْوَحْيَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعاً فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقّاً وَ أَمَّا مَا زَادَ فَيَكُونُ بَاطِلًا
فَلَمَّا بُعِثَ
were seeking refuge with men from the Jinn, so it increased them in burden [72: 6]’’. [140] (non-Shia source)
And from Ibn Abbas –
‘Regarding His-azwj Words: And it so happened that men from the humans were seeking refuge with men from the Jinn, he said, ‘The men from the human, one of them spent the night in the valley during the pre-Islamic period, and he would say, ‘I seek refuge with the mighty one (chief) of this valley’ – so it increased them in burden [72: 6]’’. [141] (Not a Hadeeth + non-Shia source)
And from Al-Hassan –
‘Regarding His-azwj Words: And it so happened that men from the humans were seeking refuge with men from the Jinn, [72: 6], he said, ‘One of them when he descended at the valley, said, ‘I seek refuge with the mighty one (chief) of this valley from the evil of the foolish ones of his people’. He would feel secure regarding himself, for his day and his night’’. [142] (Not a Hadeeth + non-Shia source)
And from Rabie Bin Anas –
‘And it so happened that men from the humans were seeking refuge with men from the Jinn, so it increased them in burden [72: 6], he said, ‘They were saying, ‘So and so from the Jinn is lord of this valley’. So one of them, whenever he entered that valley, would seek refuge with lord of the valley, from besides Allah-azwj. That would increase him in burden, i. e. , fear’’. [143] (Not a Hadeeth + non-Shia source)
And from Ibn Abbas who said, ‘The Satans-la used to have seats for them in the sky, listening to the Revelation in it. Whenever they heard a phrase, they made nine additions in it. As for the phrase, it was true, and as for what had been added, it would be false. When Rasool-Allah-saww was Sent, they-la were barred from their seats. They-la mentioned that to Iblees-la, and they-la did not happen to be pelted with the stars before that. He-la said, ‘This isn’t except from a matter having occurred in the earth! ’
He-la sent his-la army. They-la found Rasool-Allah-saww standing praying Salat between the two mountains of Makkah. They-la came (back) to him-la and informed him-la. He-la said, ‘This is the event which has occurred in the earth’’. [144] (Not a Hadeeth + non-Shia source)
And from Ibn Abbas having said, ‘The sky of the world did not happen to be guarded during the gap period between Isa-as and Muhammad-saww, and they (Satans-la) were sitting in seats of their for the listening. When Allah-azwj Sent Muhammad-saww, the sky of the world was guarded and the Satans-la were pelted. They disliked that. They said, And we do not know whether evil is intended with ones in the earth or whether their Lord Intends rightful Guidance with them [72: 10]. Iblees-la said, ‘There has occurred an even in the earth’. So the Jinn gathered to him-la. He-la said: ‘Disperse in the earth and inform me-la what this even is which has occurred in the sky! ’
And the first dispatch was the dispatch of the riders from the people of Nasibeyn, and they were the noblest of the Jinn and their chiefs. He-la sent them to Tihama. They went until they reached the valley, valley of the date plantation. They found the Prophet-saww of Allah-azwj praying the morning Salat in the interior of the plantation. So they listened. When they had heard him-saww reciting the Quran. They said, they said, ‘Listen! ’ – and the Prophet-saww of Allah-azwj did not happen to know they were listening to him-saww while he-saww was reciting the Quran – So when it (recitation) ended, – He-azwj is Saying, when he-saww was free from the Salat – they turned back towards their people, warning them [46: 29] – He-azwj is Saying, they were Momineen’’. [145] (non-Shia source)
And from Ibn Umar who said, ‘When it was the day in which the Rasool-Allah-saww (declared) the Prophet-hood in, the Satans-la were barred from the sky and they were pelted with the meteors’’. [146] (Not a Hadeeth + non-Shia source)
And from Ibn Abbas who said, ‘The Jinn, before the Sending of the Prophet-saww, were listening from the sky. When he-saww was Sent, it was guarded, so they were not able to listening. They came to their people saying to those who had not listened, And we touched the sky, but we found it filled with strong guards – and they are the Angels – and meteors [72: 8] – and these are the planets (asteroids). And we used to sit in (some of the) sittings from it. But one who tries to listen in now, would find meteors waiting for him [72: 9] – saying, stars had been lying in wait for him-la to be pelted with it’. He (Ibn Abbas) said, ‘When they were pelted with the stars, they said to the
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