الدَّعَائِمُ، عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ سُئِلَ عَنْ ذَبِيحَةِ الْيَهُودِيِّ وَ النَّصْرَانِيِّ وَ الْمَجُوسِيِّ وَ ذَبَائِحِ أَهْلِ الْخِلَافِ
فَتَلَا قَوْلَ اللَّهِ عَزَّ وَ جَلَّ- فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَ قَالَ إِذَا سَمِعْتُمُوهُمْ يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهِ فَكُلُوهُ وَ مَا لَمْ يَذْكُرُوا اسْمَ اللَّهِ فَلَا تَأْكُلُوهُ
وَ مَنْ كَانَ مُتَّهَماً بِتَرْكِ التَّسْمِيَةِ يَرَى اسْتِحْلَالَ ذَلِكَ لَمْ يَجِبْ أَكْلُ ذَبِيحَتِهِ إِلَّا أَنْ يُشَاهَدَ فِي حِينِ ذَبْحِهَا وَ يَذْبَحُهَا عَلَى السُّنَّةِ وَ يَذْكُرُ اسْمَ اللَّهِ عَلَيْهَا فَإِنْ ذَبَحَهَا بِحَيْثُ لَمْ تُشَاهَدْ لَمْ تُؤْكَلْ. 5 وَ رُوِّينَا عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ: ذَبِيحَةُ الْيَهُودِيِّ وَ النَّصَارَى وَ الْمَجُوسِيِّ وَ ذَبَائِحُ أَهْلِ الْخِلَافِ ذَبِيحَتُهُمْ حَرَامٌ. و الرواية الأولى شاذة لم يعمل عليها. لم نجده في المصدر المطبوع
6 وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ سُئِلَ عَنِ اللَّحْمِ يُبْتَاعُ فِي الْأَسْوَاقِ وَ لَا يُدْرَى كَيْفَ ذَبَحَهُ الْقَصَّابُونَ فَلَمْ يَرَ بِهِ بَأْساً إِذَا لَمْ يَطَّلِعْ مِنْهُمْ عَلَى الذَّبْحِ بِخِلَافِ السُّنَّةِ. 6 وَ عَنْهُ ع أَنَّهُ كَرِهَ ذَبَائِحَ نَصَارَى الْعَرَبِ. وَ عَنْ عَلِيٍّ ع قَالَ: لَا يَذْبَحُ أُضْحِيَّةَ الْمُسْلِمِ إِلَّا مُسْلِمٌ وَ يَقُولُ عِنْدَ ذَبْحِهَا بِسْمِ اللَّهِ وَ اللَّهُ أَكْبَرُ- وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّماواتِ وَ الْأَرْضَ حَنِيفاً مُسْلِماً وَ ما أَنَا مِنَ الْمُشْرِكِينَ- إِنَّ صَلاتِي وَ نُسُكِي وَ مَحْيايَ وَ مَماتِي لِلَّهِ رَبِّ الْعالَمِينَ لا شَرِيكَ لَهُ وَ بِذلِكَ أُمِرْتُ وَ أَنَا مِنَ الْمُسْلِمِينَ. باب 10 حكم الجنين
(The book) ‘Al-Da’aim’ –
‘From Abu Ja’far-asws having been asked about slaughter by the Jews, and the Christians, and the Magians, and slaughters by the people of the opposition (non-Shias). He-asws recited: So eat from whatever Allah’s Name is mentioned upon [6: 118], and said, ‘When you hear them mentioning a Name of Allah-azwj upon it, so eat, and as long as they are not mentioning a Name of Allah-azwj, do not eat it. And the one who is being accused of neglecting the naming in order to show the Permissibility of that, it does not oblige eating his slaughter except it he it witnessed during the time of its slaughter, and he slaughters based upon the Sunnah and he mentioned a Name of Allah-azwj upon it. If he were to slaughter whereby, he is not witnessed, it cannot be eaten’’. [38]
And we are reporting from Abu Ja’far-asws having said: ‘A slaughter by the Jews, and the Christian, and the Magian, and slaughters by people of the opposition (non-Shias), their slaughters are Prohibited’’. [39]
Note: And the report firstly is abnormal, it will not be acted upon. We did not find it in the Egyptian printed copy. And from Ja’far-asws Bin Muhammad-asws having been asked about the meat being sold in the markets and it is not known how the butchers had slaughtered it. He-asws did not see any problem when there is no notification from them upon the slaughter being opposite to the Sunnah. [40]
And from him-asws having disliked the slaughters by the Arab Christians. [41]
And from Ali-asws having said: ‘An offering (sacrifice) by a Muslim will not be slaughtered except by a Muslim, and he should be saying during slaughtering it, ‘In the Name of Allah-azwj, and Allah-azwj is the Greatest: I turn my face towards the One Who Originated the skies and the earth, being upright, and I am not from the associators’ [6: 79] Say: ‘Surely my Salat, and my sacrifice, and my life, and my death are for Allah Lord of the worlds [6: 162] There is no associate for Him; and with that I am Commanded, and I am the first of submitters’ [6: 163], and I am from the Muslims’’. [42]
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