Hadith 6

And from (the books) ‘Al-Risala’ and ‘Al-Tarablusiyaat’ – by the preceding chain, from Al-Husayn Bin Saeed, from Al-Qasim Bin Muhammad, from Muhammad Bin Yahya Al-Khas’amy, ‘From Abu Abdullah-asws having said: ‘Two men had come to me-asws. I-asws they were both from the mountains. One of them asked me-asws about the slaughter, meaning slaughter by the ‘Zimmy’ people. I-asws said; ‘By Allah-azwj! I-asws will not cool down for you both upon my-asws back (bear your burdens). Do not eat! ’
Muhammad Bin Yahya said, ‘I asked Abu Abdullah-asws about slaughter by the Jews and the Christians. He-asws said: ‘Do not eat! ’’[10]
Exposition: This Hadeeth is reported in (the book) ‘Al-Tehzeeb’, from Al-Husayn Bin Saeed by this chain, and there isn’t in it, meaning slaughter by the Zimmy people, and it is the intended, and it is as if it is from the speech (words) of Al-Mufeed and the Seyyid, may Allah-azwj have Mercy on them both, and it is ‘I-asws will bear for you both upon my-asws back’. And in one of the copies, ‘From my-asws back’, and it is from the dilemma Hadeeth. And it is possible that his aspect is with the first aspect, and it is clearer that its meaning would be based upon the copy of Al-Mufeed, ‘I-asws will not affirm any burden for you both upon my‑asws back’, by answering you both in accordant to what you have heard from the jurists of the general Muslims due to having not need to the Taqiyya by his-asws words: ‘I-asws will not eat for you both’, and he is the questioner. And based upon the copy of ‘Al-Tehzeeb’ as well, that is straight that it can be read upon the past tense, by its meaning being in the present tense, or the meaning would be, ‘I-asws will not affirm for you both the right of Taqiyyah upon me-asws until I-asws shall answer you with what is in accordance with your opinions’’. And it is supported by what is reported at the beginning of (the book) ‘Rowzat Al-Kafi’ that Amir Al-Momineen-asws wrote to a man from his-asws companions: ‘Go to Muawiya, for rather you are a collection of two men. Either (you are) a man for whom a man has worked in obedience of Allah-azwj, so he is fortunate with what you are unfortunate, or you are a man for whom a man has worked in disobedience of Allah-azwj, so he is unfortunate with what you have collected for him. So, there isn’t anyone from these two more rightful to be preferred ov