ختص، الإختصاص رُوِيَ عَنِ الصَّادِقِ ع أَنَّهُ قَالَ: الْمُؤْمِنُ هَاشِمِيٌّ لِأَنَّهُ هَشَمَ الضَّلَالَ وَ الْكُفْرَ وَ النِّفَاقَ
وَ الْمُؤْمِنُ قُرَشِيٌّ لِأَنَّهُ أَقَرَّ لِلشَّيْءِ وَ نَحْنُ الشَّيْءُ وَ أَنْكَرَ لَا شَيْءَ الدُّلَامَ وَ أَتْبَاعَهُ
وَ الْمُؤْمِنُ نَبَطِيٌّ لِأَنَّهُ اسْتَنْبَطَ الْأَشْيَاءَ تَعَرَّفَ الْخَبِيثَ عَنِ الطَّيِّبِ
وَ الْمُؤْمِنُ عَرَبِيٌّ لِأَنَّهُ عُرِّبَ عَنَّا أَهْلَ الْبَيْتِ
وَ الْمُؤْمِنُ أَعْجَمِيٌّ لِأَنَّهُ أَعْجَمَ عَنِ الدُّلَامِ فَلَمْ يَذْكُرْهُ بِخَيْرٍ
وَ الْمُؤْمِنُ فَارِسِيٌّ لِأَنَّهُ تَفَرَّسَ فِي الْأَسْمَاءِ لَوْ كَانَ الْإِيمَانُ مَنُوطاً بِالثُّرَيَّا لَتَنَاوَلَهُ أَبْنَاءُ فَارِسَ يَعْنِي بِهِ الْمُتَفَرِّسَ فَاخْتَارَ مِنْهَا أَفْضَلَهَا وَ اعْتَصَمَ بِأَشْرَفِهَا وَ قَدْ قَالَ رَسُولُ اللَّهِ ص اتَّقُوا فِرَاسَةَ الْمُؤْمِنِ فَإِنَّهُ يَنْظُرُ بِنُورِ اللَّهِ. توضيح و الدلام يكنى به غالبا في الأخبار عن عمر تقية
(The book) ‘Al-Ikhtisas’ –
It is reported from Al-Sadiq-asws having said: ‘The Momin is a Hashemite because he (Hasham) smashes the straying, and the Kufr, and the hypocrisy! The Momin is Qureyshite because he ‘Aqar’ acknowledges for the thing, and we-asws are the ‘thing’, and he denies the ‘nothing’, Al-Dulam (Umar) and his followers! And the Momin is Nabatean because he infers (Astanbat) the things, recognising the wicked from the good! And the Momin is Arabian because he ‘Urriba’ because he expresses (translates) on our-asws behalf, People-asws of the Household! And the Momin is ‘Ajamay’ (non-Arab) because he is mute (Ajam) from Al-Dulam (Umar). He does not mention him with goodness! And the Momin is Persian (Farsi) because he (Tafarras) scrutinises in the names. Had the Eman been entrusted to the sun, the sons of Persian would have attained it, meaning by it the scrutiniser. He would choose from it its superior and hold tightly with its noblest; and Rasool-Allah-saww had said: ‘Fear the scrutiny of the Momin (Firasah), for he looks by the Noor of Allah-azwj’’. [5]
Clarification – And ‘Al-Dulam’ is often teknonymed in the Ahadeeth about Umar, out of Taqiyya.
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