نهج، نهج البلاغة قَالَ ع وَ قَدْ تُوُفِّيَ سَهْلُ بْنُ حُنَيْفٍ الْأَنْصَارِيُّ رَحِمَهُ اللَّهُ بِالْكُوفَةِ مَرْجِعَهُ مَعَهُ مِنْ صِفِّينَ وَ كَانَ مِنْ أَحَبِّ النَّاسِ إِلَيْهِ لَوْ أَحَبَّنِي جَبَلٌ لَتَهَافَتَ. قال السيد رضي الله عنه و معنى ذلك أن المحبة تغلظ عليه فتسرع المصائب إليه و لا يفعل ذلك إلا بالأتقياء الأبرار و المصطفين الأخيار وَ هَذَا مِثْلُ قَوْلِهِ ع مَنْ أَحَبَّنَا أَهْلَ الْبَيْتِ فَلْيَسْتَعِدَّ لِلْفَقْرِ جِلْبَاباً. و يشهد بصحة هذا التأويل مَا رُوِيَ أَنَّهُ رَأَى قَوْماً عَلَى بَابِهِ فَقَالَ يَا قَنْبَرُ مَنْ هَؤُلَاءِ فَقَالَ شِيعَتُكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ مَا لِي لَا أَرَى فِيهِمْ سِيمَاءَ الشِّيعَةِ قَالَ وَ مَا سِيمَاءُ الشِّيعَةِ قَالَ خُمْصُ الْبُطُونِ مِنَ الطَّوَى يُبْسُ الشِّفَاهِ مِنَ الظَّمَاءِ عُمْشُ الْعُيُونِ مِنَ الْبُكَاءِ. فَيَكُونُ قَرِيباً مِنْ قَوْلِهِ ع إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يَحْتَمِلُهُ إِلَّا مَلَكٌ مُقَرَّبٌ أَوْ نَبِيٌّ مُرْسَلٌ أَوْ عَبْدٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ. تتميم
(The book) ‘Nahj Al Balagah’ –
‘He-asws said, and Sahl Bin Huneyf Al-Ansary, may Allah-azwj have Mercy on him, had died in Al-Kufa having returned with him-asws from (battle of) Siffeen, and he was beloved to him-asws: ‘Even if a mountain were to love me-asws, it would collapse’’. [165]
And the Seyyid (compiler of Nahj Al Balagah), may Allah-azwj be Pleased with him, said, ‘And the meaning of that is that the ordeals are harsh upon him (Momin) and the afflictions are quick to him, and that is not done except with the pious, the righteous, and the chosen, the best, and this is similar to his-asws words: ‘One who loves us-asws, People-asws of the Household, let him prepare a robe for the poverty’’. And the correctness of this interpretation is testified by what is reported that he-asws saw a group of people at his-asws door, so he-asws said: ‘O Qanbar! Who are they? ’ He said, ‘Your-asws Shias, O Amir Al-Momineen-asws! ’ He-asws said: ‘What is the matter I-asws don’t see any markings of the Shias in them? ’ He said, ‘And what are markings of the Shias? ’ He-asws said: ‘Hungry bellies from the bending, and dry lips from the thirst, bleary eyes from the crying’’. It is nearby from his-asws words: ‘Our-asws matter is difficult, becoming more difficult. No one can tolerate it except an Angel of Proximity, nor a Messenger Prophet-as, or a servant whose heart Allah-azwj has Tested for the Eman’.
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