ْ مِنْ فَضْلِهِ وَ سَعَتِهِ فَإِنَّهُ ذُو رَحْمَةٍ وَاسِعَةٍ وَ فَضْلٍ عَظِيمٍ
قَالَ فَيَتَحَوَّلُ كُلُّ رَجُلٍ مِنْهُمْ عَلَى رَاحِلَتِهِ فَيَنْطَلِقُونَ صَفّاً وَاحِداً مُعْتَدِلًا لَا يُفَوِّتُ مِنْهُمْ شَيْءٌ شَيْئاً وَ لَا يُفَوِّتُ أُذُنُ نَاقَةٍ نَاقَتَهَا وَ لَا بَرَكَةُ نَاقَةٍ بَرَكَتَهَا وَ لَا يَمُرُّونَ بِشَجَرَةٍ مِنْ شَجَرِ الْجَنَّةِ إِلَّا أَتْحَفَتْهُمْ بِثِمَارِهَا وَ رَحَلَتْ لَهُمْ مِنْ طَرِيقِهِ كَرَاهِيَةٌ لِأَنْ تَنْثَلِمَ طَرِيقَتُهُمْ وَ أَنْ يُفَرَّقَ بَيْنَ الرَّجُلِ وَ رَفِيقِهِ
فَلَمَّا رُفِعُوا إِلَى الْجَبَّارِ تَبَارَكَ وَ تَعَالَى قَالُوا رَبَّنَا أَنْتَ السَّلَامُ وَ مِنْكَ السَّلَامُ وَ لَكَ يَحِقُّ الْجَلَالُ وَ الْإِكْرَامُ
قَالَ فَقَالَ أَنَا السَّلَامُ وَ مِنِّي السَّلَامُ وَ لِي يَحِقُّ الْجَلَالُ وَ الْإِكْرَامُ فَمَرْحَباً بِعِبَادِيَ الَّذِينَ حَفِظُوا وَصِيَّتِي فِي أَهْلِ بَيْتِي وَ رَاعُوا حَقِّي وَ خَلَّفُونِي بِالْغَيْبِ وَ كَانُوا مِنِّي عَلَى كُلِّ حَالٍ مُشْفِقِينَ
قَالُوا أَمَا وَ عِزَّتِكَ وَ جَلَالِكَ مَا قَدَرْنَاكَ حَقَّ قَدْرِكَ وَ مَا أَدَّيْنَا إِلَيْكَ كُلَّ حَقِّكَ فَأْذَنْ لَنَا بِالسُّجُودِ
قَالَ لَهُمْ رَبُّهُمْ عَزَّ وَ جَلَّ إِنِّي قَدْ وَضَعْتُ عَنْكُمْ مَئُونَةَ الْعِبَادَةِ وَ أَرَحْتُ لَكُمْ أَبْدَانَكُمْ فَطَالَمَا أَنْصَبْتُمْ لِيَ الْأَبْدَانَ وَ عَنِتُّمْ لِيَ الْوُجُوهَ فَالْآنَ أَفْضَيْتُمْ إِلَى رُوحِي وَ رَحْمَتِي فَاسْأَلُونِي مَا شِئْتُمْ وَ تَمَنَّوْا عَلَيَّ أُعْطِكُمْ أَمَانِيَّكُمْ
وَ إِنِّي لَمْ أَجْزِكُمُ الْيَوْمَ بِأَعْمَالِكُمْ وَ لَكِنْ بِرَحْمَتِي وَ كَرَامَتِي وَ طَوْلِي وَ عَظِيمِ شَأْنِي وَ بِحُبِّكُمْ أَهْلَ بَيْتِ مُحَمَّدٍ ص
فَلَمْ يَزَالُوا يَا مِقْدَادُ مُحِبِّي عَلِيِّ بْنِ أَبِي طَالِبٍ فِي الْعَطَايَا وَ الْمَوَاهِبِ حَتَّى إِنَّ الْمُقَصِّرَ مِنْ شِيعَتِهِ لَيَتَمَنَّى فِي أُمْنِيَّتِهِ مِثْلَ جَمِيعِ الدُّنْيَا مُنْذُ خَلَقَهَا اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ
قَالَ لَهُمْ رَبُّهُمْ تَبَارَكَ وَ تَعَالَى لَقَدْ قَصَّرْتُمْ فِي أَمَانِيِّكُمْ وَ رَضِيتُمْ بِدُونِ مَا يَحِقُّ لَكُمْ فَانْظُرُوا إِلَى مَوَاهِبِ رَبِّكُمْ
فَإِذَا بِقُبَابٍ وَ قُصُورٍ فِي أَعْلَى عِلِّيِّينَ مِنَ الْيَاقُوتِ الْأَحْمَرِ وَ الْأَخْضَرِ وَ الْأَبْيَضِ وَ الْأَصْفَرِ يَزْهَرُ نُورُهَا فَلَوْ لَا أَنَّهُ مُسَخَّرٌ مُسَخَّدٌ إِذاً لَلَمَعَتِ الْأَبْصَارُ مِنْهَا
فَمَا كَانَ مِنْ تِلْكَ الْقُصُورِ مِنَ
ill be lost from them, nor will an ear of a camel lose its camel, nor will a camel be kneels, nor will they be passing by a tree from the trees of Paradise except it will gift them with its fruits and give way for them from its path unwillingly because their path cannot be interrupted, and there will be a separation between the man and his friend. When there are raised to the Subduer, Blessed and Exalted, they will say, ‘Our Lord-azwj! You‑azwj are the Grantor of peace, and the peace is from You-azwj are rightful of the Majesty and the Honour! ’
He (the narrator) said, ‘He-azwj shall Say: “I-azwj am the Grantor of peace, and the peace is from Me-azwj, and for Me-azwj is the right of the Majesty and the Honour! Welcome to My-azwj servants, those who had preserved My-azwj Advice regarding People-asws of My-azwj Household, and they took care of My-azwj rights, and represented Me-azwj in the unseen, and they were compassionate from Me-azwj upon every situation! ”
They said, ‘But, by Your-azwj Mighty, and Your-azwj Majestic! We did not appreciate You-azwj as is the right of appreciation, and we did not fulfill to You-azwj all of Your-azwj rights, so Permit for us to perform Sajdah’. Their Lord-azwj Mighty and Majestic will Say to them: “I-azwj Set aside the provisions of worship away from you all and I-azwj have Rested your bodies for you. For long you had been toiling your bodies for Me-azwj and tires the faces for Me-azwj. So now, I-azwj shall Entertain you all to My-azwj Soul and My-azwj Mercy, so ask Me-azwj whatever you so Desire to, and wish to Me-azwj, I-azwj shall Grant your wishes. And I-azwj will not Recompense you today due to your deeds, but due to My-azwj Mercy, and My-azwj Benevolence, and My-azwj Long-handedness, and Magnificence of My-azwj Glory, and due to your love for People-asws of the Household of Muhammad-saww! ”
O Miqdad-ra! The ones loving Ali-asws Bin Abu Talib-asws will not cease to be in the awards and the gifts to the extent that reducer from his-asws Shias would wish in his wishing similar to entirety of the world, since Allah-azwj had Created it up to the Day of Qiyamah. Their Lord-azwj Blessed and Exalted will Say to them: “You have been deficient in your wishes, and you are pleased with less than what is rightful for you, so look at the Gifts of your Lord-azwj! ”
And behold, there will be domes and castles in the high Illiyeen, of the rubies, the red, and the green, and the white and the yellow. Their light will be so apparent that had He-azwj not Subdued their shine, the sights would have been blinded f
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